103 quotes found
"While the death toll in the trenches of Western Europe were close to 2 million by the summer of 1915, the extermination of innocent civilians in Turkey (the Armenians, but also Syrian and Assyrian Christians and large portions of the Greek population, especially the Greeks of Pontos, or Black Sea region) was reaching 1 million."
"The two present threats to Turkish territorial integrity—by the Greeks and the French—and the one potential threat—an Armenian state—reproduced the proximate CUP ‘rationale’ for the 1915–16 genocide, and the forthcoming violence was sometimes of the same order."
"The nation, beginning with the areas of trade and language, was to be cleansed from “foreign elements” in order to establish a national culture and economy….As noted, the 1914 cleansing was initially attempted through a severe economic boycott and by other intimidating measures."
"Turkish denialism of the genocide of 1.5 million Armenians is official, riven, driven, constant, rampant and increasing each year since the events of 1915 to 1922. It is state-funded, with special departments and units in overseas missions whose sole purpose is to dilute, counter, minimise, trivialise and relativise every reference to the events which encompassed a genocide of Armenians, Pontian Greeks and Assyrian Christians in Asia Minor."
"It is believed that in Turkey between 1913 and 1922, under the successive regimes of the Young Turks and of Mustafa Kemal (Atatürk), more than 3.5 million Armenian, Assyrian and Greek Christians were massacred in a state-organized and state-sponsored campaign of destruction and genocide, aiming at wiping out from the emerging Turkish Republic its native Christian populations. This Christian Holocaust is viewed as the precursor to the Jewish Holocaust in WWII. To this day, the Turkish government ostensibly denies having committed this genocide."
"Most of the Armenians had already been massacred during the reign of the Sultan, in 1915—1916; Kemal attempted to continue the genocide of Armenians in Transcaucasia, and of Greeks on the coast of the Aegean. Especially heartrending and horribly bloody was the genocide of the Greeks in Smyrna (Turkish Izmir) where they had lived since the tenth century BC."
"The period of transition from the collapse of the Ottoman Empire to the foundation of the Turkish Republic was characterized by a number of processes largely guided by a narrow elite that aimed to construct a modern, national state. One of these processes was the deliberate and planned elimination, indeed extermination, of the Christian (and certain other) minorities... Much less scholarly work has been done on the genocide of the Greeks of Asia Minor and Thrace."
"Yet this was only the beginning of a wave of ethnic conflict that would fundamentally transform the social structure of the lands between the Aegean and the Black Sea. The Greek population of western Anatolia and the Black Sea littoral (the Pontus) had numbered around two million on the eve of the First World War. Their communities were very ancient; they had been there for more than two thousand years, a fact to which magnificent edifices like the theatre at Ephesus bore witness. They continued to thrive in the modern world, as any visitor to the busy waterfront of Smyrna could see. Yet as early as October 1915 the German military attaché reported to Berlin that Enver wanted 'to solve the Greek problem during the war . . . in the same way that he believes he solved the Armenian problem'. The process began in Thrace. It was in fact more plausible for the Turks to portray the Greeks as a fifth column, since the Greek Prime Minister Eleftherios Venizelos strongly favoured Greek intervention on the side of the Entente powers and, although King Constantine resisted until finally driven to abdicate in June 1917, the presence of an Anglo-French force at Salonika from October 1915 cast doubt on the credibility of Greek neutrality. Viewed from Salonika, the First World War was the Third Balkan War, with Bulgaria joining Germany and Austria in the rout of Serbia; indeed, it was to shore up the disintegrating Serbian position that the Entente powers had sent their troops to Salonika."
"To the appalled George Horton, who desperately tried to buy a few Greeks and Armenians safe passage with his own money, the destruction of Smyrna was 'but the closing act in a consistent programme of exterminating Christianity throughout the length and breadth of the old Byzantine Empire; the expatriation of an ancient Christian civilization'. The idea persists that religion was the principal motivation for what happened. Yet the emergent Turkish republic was not an Islamic state; on the contrary, Kemal would later introduce the separation of religion and state and abort moves towards parliamentary democracy precisely in order to stop a nascent Islamist opposition from reversing this. In reality, what happened between 1915 and 1922 was more ethnic cleansing than holy war. As Horton himself noted bitterly: 'The problem of the minorities is here solved for all time.' The New York Times detected the sexual dimension of Turkish policy, reporting that 'the Turks frankly do not understand why they should not get rid of the Greeks and Armenians from their country and take their women into their harems if they are sufficiently good looking.'"
"Kemal saw no need to massacre all the Greeks in Smyrna, though a substantial number of able-bodied men were marched inland, suffering assaults by Turkish villagers along the way. He merely gave the Greek government until October i to evacuate them all. By the end of 1923 more than 1.2 million Greeks and 100,000 Armenians had been forced from their ancestral homes. The Greeks responded in kind. In 1915 some 60 per cent of the population of Western Thrace had been Muslims and 29 per cent of the population of Macedonia. By 1924 the figures had plunged to 28 per cent and zero per cent, their places taken by Greeks."
"The Armenian genocide, the massacres of the Pontic Greeks and the agreed 'exchanges' of Greek and Turkish populations after the sack of Smyrna illustrated with a terrible clarity the truth of the Archbishop of Aleppo's warning: when a multi-ethnic empire mutated into a nation state, the result could only be carnage. It was as if, for the sake of a spuriously modern uniformity, the basest instincts of ordinary men were unleashed in a kind of tribal bloodletting. There was certainly no meaningful economic rationale for what happened. Along the Anatolian coast it is still possible to find ruined villages whose inhabitants were forced to flee in 1922 but which were never subsequently reoccupied. At least five hundred people must once have lived in the village of Sazak, not far from what is now the holiday resort of Karaburun. With its well-built stone houses and its steep cobbled streets, Sazak has the air of vanished peasant prosperity. Now it is a ghost town, visited only by wandering goats and sea mists - a desolate memorial to the death throes of an empire."
":WHEREAS the denial of genocide is widely recognized as the final stage of genocide, enshrining impunity for the perpetrators of genocide, and demonstrably paving the way for future genocides;"
":WHEREAS the Ottoman genocide against minority populations during and following the First World War is usually depicted as a genocide against Armenians alone, with little recognition of the qualitatively similar genocides against other Christian minorities of the Ottoman Empire;"
":BE IT RESOLVED that it is the conviction of the International Association of Genocide Scholars that the Ottoman campaign against Christian minorities of the Empire between 1914 and 1923 constituted a genocide against Armenians, Assyrians, and Pontian and Anatolian Greeks."
":BE IT FURTHER RESOLVED that the Association calls upon the government of Turkey to acknowledge the genocides against these populations, to issue a formal apology, and to take prompt and meaningful steps toward restitution."
"One begins with (attempted) comprehension of the motives, intent, scale, implementation, and operation of the Holocaust. To understand it is necessary to look at similar phenomena, and so one attempts an unravelling of the Armenian, Pontian Greek, Rwandan, Burundian, and Aboriginal experiences"
"An estimate of the Pontian Greek death toll at all stages of the anti-Christian genocide is about 350,000; for all the Greeks of the Ottoman empire the toll exceeds half a million, and may approach the figure of 900,000 that a team of US researchers found in the postwar period."
"The Turkish army entered Smyrna on September 9. 1922 and soon thereafter the city went up in flames. A fire razed most of the Armenian quarter. It is estimated that 50,000 Christians were killed in the city during this period. No indigenous Christians remained in Smyrna after this holocaust that had deeply stained relations between the two peoples."
"... the massacre of Armenians and other Christians in eastern Anatolia in the 1890s; ...and then the organized killing and deportation of Armenians, Greeks, and others in the Ottoman empire from 1915 to the early 1920s."
"…carefully planned atrocities aimed at the Greeks' complete destruction"
"Historians, perhaps concerned not to magnify these events by comparison with those of 1915-16, tend to avoid the term genocide to describe them. In my formulation, however, these events would constitute partial genocide...""
"Unlike the Armenian case, in each of these other instances the scope, scale and intensity of the killings was limited, though this does not rule out comparison...The persistence of genocide or near-genocidal incidents from the 1890s through the 1990s, committed by Ottoman and successor Turkish and Iraqi states against Armenian, Kurdish, Assyrian, and Pontic Greek communities in Eastern Anatolia, is striking.... I have concentrated here on the genocidal sequence affecting Armenians and Kurds only, though my approach would be pertinent to the Pontic Greek and Assyrian cases."
"In the genocide of various minority nationalities that followed, the Turks massacred over 350,000 Greeks."
"For CUP's leaders, attacking the country's Greeks was a means to purify the core regions of Turkey. Talaat Pasha made clear that this was his intent … As the war continued, the Turkish campaign against the Greek civilians expanded to include the Pontic Greeks who lived on the Black Sea. The road to persecution here was quite similar to that elsewhere on the war's eastern fronts. Military threats and setbacks - in this case defeats by Russia - convinced Turkey's leaders to begin a campaign against a civilian population accused of treason … Subject to state-sponsored terror despite their status as Ottoman subjects, during World War I Turkey's Greeks experienced persecution just short of full-scale ethnic cleansing"
"Then, in a “Report on the preparation of a volume on genocide,” dated March–May 1948, a less ambitious project comprising ten chapters, two of which covered extra-European colonial cases: “2.The Indians in Latin America” and “10. The Indians in North America (in part).” The Holocaust, a term Lemkin never used, was not included, although the Armenians and Greeks in Turkey were, as well as the Early Christians, and the Jews of the Middle Ages and Tsarist Russia.14 To continue to deny, as many “founders of genocide studies” deny, that he regarded colonialism as an integral part of a world history of genocide is to ignore the written record."
"… Given these political and cultural ties, wholesale attacks on the Ottoman Greeks would have profoundly angered not only the Entente Powers, but Germany and Austria-Hungary as well, the allies upon whom the Ottomans were deeply dependent. Under these conditions, genocide of the Ottoman Greeks simply was not a viable option. (...) Massacres most likely did take place at Amisos and other villages in the Pontus. Yet given the large numbers of surviving Greeks, especially relative to the small number of Armenian survivors, the massacres were apparently restricted to the Pontus, Smyrna, and selected other "sensitive" regions."
"The Turkish state which emerged at the collapse of the Ottoman Empire contained several minorities within its interior, in an attempt to move towards a homogeneous population the Turkish state, which has passed through varying phases of dictatorship and democracy, has used any means possible, including genocide and deportation, to eliminate the Armenians, Greeks and Kurds remaining within Anatolia"
"…had been its Greek populace, the Turks massacred as many Greeks there as possible, to so1ve that ethnological problem by genocide, a term a later and more delicate…"
"The genocide against the Pontic Greeks occurred as part of a larger pattern of genocide also targeting the Armenians and Assyrians...It has been estimated that the loss of life among Anatolian Greeks in World War I and its aftermath was more than 735,000, among Pontian Greeks about 350,000."
"…the killing of the 275,000 Pontian souls who where slaughtered outright or were victims of the 'white death' of disease and starvation - a result of the routine process of deportations, slave labor, and the killings and death marches."
"These genocides not only involved the Holocaust and the killing of the Armenians, the best known of this century's genocides, but also the lesser known genocide of Gypsies by the Nazis and of Greeks by the Turks"
"However, the Treaty of Sevres was never ratified, As Kay Holloway wrote, the failure of the signatories to bring the treaty into force ‘resulted in the abandonment of thousands of defenceless peoples Armenians and Greeks — to the fury of their persecutors, by engendering subsequent holocausts in which the few survivors of the 1915 Armenian massacres perished.” The Treaty of Sevres was replaced by the Treaty of Lausanne of 24 July 1923 that included a ‘Declaration of Amnesty’ for all offences committed between 1 August 1914 and 20 November 1922."
"The genocidal quality of the murderous campaigns against Greeks and Assyrians is obvious. Historians who realize that the Young Turks’ population and extermination policies have to be analysed together and understood as an entity are therefore often tempted to speak of a “Christian genocide.” This approach, however, is insofar inadequate as it ignores the Young Turks’ massive violence against non-Christians."
"The Young Turks’ overall aim was a demographic reorganization of the Ottoman Empire. All deportations were planned and supervised by the “Directorate for the Settlement of Tribes and Immigrants” that belonged to the Ottoman Ministry of the Interior. A relatively small number of government administrators were thus chiefly involved in the coordination of the murder and expulsion of Armenians, Greeks, Assyrians and other minority groups.29 Therefore, the isolated study and emphasis of a single group’s victimhood during the collapse of the Ottoman Empire fails to really understand Young Turks’ motives and aims or its grand design."
""The forgotten genocide" is how many scholars, journalists, and filmmakers refer to the Armenian, Assyrian, and Greek genocides under the Ottoman Turks during and after World War I."
"Pontic Greeks, Genocide of. The Pontic (sometimes Pontian) Greek genocide is the term applied to the massacres and deportations perpetrated against ethnic Greeks living Ottoman Empire at the hands ot the Young Turk government between 1914 and 1923. The name of people derives from the Greek word pontus , meaning “sea coast,” refers to the Greek population that had lived on the south—eastern coast of the Black that is, in northern Turkey, for three millennia. In a campaign reminiscent of the Armenian genocide that was being perpetrated at roughly the same time, the Pontic Greeks endured inumerable cruelties at the hands of the Turks. An estimated three hundred fifty-three thousand Pontic Grccks died,, many on forced marches through Anatolia and the Desert just Like the Armenians. Those who survived were exiled from Turkey. The surviving Greek community. centered in the city of Sinyrna (lzmir). was literally thrown into the sea in 1922, with the city razed anand thousands killed by the advancing Nationalist army. The destruction of the Pontic Greeks, and the forcible deportation that followed, had but a single planned outcome: the removal of all Greeks from Turkey. a successful campaign in that it destroyed this ancient Greek community forever, creating a diaspora that is never likely to be reestablished in its ancestral homeland. In parallel with the Armenian situation, successive Turkish governments have denied the Pontic genocide ever occurred; the most frequent official explanations given are the Greeks died as casualties of war, by famine brought about by the Russian invasion of Turkey, or a a result of civil disturbances."
"The Ottoman and Kemalist Nationalist massacres of the Anatolian Armenians, Assyrians, Greeks, and Yezidis, as well as of the Mesopotamian Assyrians and Yezidis, constituted genocide under the initial definition and international criminal application of the term.384"
"Turning to the scale of the anti-Greek genocide, it may well have equaled or exceeded the genocide of the Armenians..."
"Hilmar Kaiser deepened this notion and demonstrated in purely historical yet extremely detailed research that the treatment of the Armenians and Syriacs, nothing short of genocide, and the deportation of Kurds and Greeks were integral parts of the CUP scheme of social engineering. Arguing that this scheme envisioned the cultural assimilation of Muslims and exclusion of non-Muslims, he drew a parallel with wartime Nazi policies in Eastern Europe by aptly characterizing the project as "Generalplan Ost 1915"."
"During these meetings, the weaknesses of the Ottoman Empire were equated with the presence of clusters of non-Turkish people in strategic areas, such as in the Aegean area with its hundreds of thousands of Ottoman Greeks, or in the eastern provinces with its hundreds of thousands of Ottoman Armenians and Kurds. CUP loyalists decided that these “internal tumours” had to be removed, once and for all.41 Party ideologue Ziyaˆ Go¨kalp wrote extensively about the necessity of “Turkifying” the empire by instilling Turkish nationalism into the Ottoman Muslims, who according to him were oblivious of their national identity."
"In 1914, most businesses on the Aegean littoral were owned by Ottoman Greeks. When persuasion didn’t cause the desired effect, the CUP took recourse to more violent methods of Turkification of the economy. It sent emissaries such as Special Organization agent Kara Kemal to assist Responsible Secretary Celal Bayar (1883–1986) in Turkifying the economy of Smyrna/I˙zmir.51 In the summer of 1914 this political and nationalist persecution gained momentum as boycotts and expropriations escalated into kidnappings and assassinations of Greek businessmen and community leaders, and even wholesale deportations of villages.52 The fact that after this terror campaign many Ottoman Greeks opted to emigrate to Chios or Greece, abandoning their territory to the benefit of Ottoman Muslims, was celebrated by the CUP as an administrative success. Turkification was beginning to yield its fruits at a time when the outbreak of the war foreshadowed bad times for the population of the eastern provinces."
"The Turks had used genocide against the Greeks and Armenians but did not have enough time to finish them off completely. The Kurds revolted in 1925, demanding independence or autonomy."
"First of all, the Ottoman Empire itself, now ruled by the nationalist Young Turks Committee, began to implement a deadly policy, which aimed at wiping out the non-Turkish elements in the Empire and culminated in the genocide of the Armenians and Greeks, particularly those living in the Pontos region"
"The Genocide Convention of 1948 and other United Nations Conventions strengthen the claims of genocide victims, including the Greeks, Assyrians and Armenians of Asia Minor."
""The Basileus"—for so he began— "Is a royal sagacious Mars of a man, Than the very lion bolder; He has married the stately widow of Thrace"— "Hush!" cried a voice at his shoulder. ... “The Porphyrogenita Zoe the fair Is about to wed with a prince much older, Of an unpropitious mien and look"— "Hush!" cried a voice at his shoulder. ... "The child of the Basileus," wrote the monk, “Is golden-haired, tender the Queen's arms fold her, Her step-mother Zoe doth love her so"— "Hush!" cried a voice at his shoulder. ... "The queen," wrote the monk, "rules firm this realm, For the king gets older and older; The Norseman Thorkill is brave and fair"— "Hush!" cried a voice at his shoulder."
"Constantinople was full of inventors and craftsmen. The "philosopher" Leo of Thessalonika made for the Emperor Theophilos (829–42) a golden tree, the branches of which carried artificial birds which flapped their wings and sang, a model lion which moved and roared, and a bejewelled clockwork lady who walked. These mechanical toys continued the tradition represented in the treatise of Heron of Alexandria (c. AD 125), which was well-known to the Byzantines."
"The Byzantine Empire became a theocracy in the sense that Christian values and ideals were the foundation of the empire's political ideals and heavily entwined with its political goals."
"The constitution of the Byzantine Empire was based on the conviction that it was the earthly copy of the Kingdom of Heaven. Just as God ruled in Heaven, so the Emperor, made in his image, should rule on earth and carry out his commandments ... It saw itself as a universal empire. Ideally, it should embrace all the peoples of the Earth who, ideally, should all be members of the one true Christian Church, its own Orthodox Church. Just as man was made in God's image, so man's kingdom on Earth was made in the image of the Kingdom of Heaven."
"Your ancestors came to Macedonia and the rest of Hellas and did us great harm, though we had done them no prior injury. I have been appointed leader of the Greeks, and wanting to punish the Persians I have come to Asia, which I took from you."
"And the hairy he-goat [stands for] the king of Greece; and as for the great horn that was between its eyes, it [stands for] the first king. And that one having been broken, so that there were four that finally stood up instead of it, there are four kingdoms from [his] nation that will stand up, but not with his power."
"There will yet be three kings standing up for Persia, and the fourth one will amass greater riches than all [others]. And as soon as he has become strong in his riches, he will rouse up everything against the kingdom of Greece."
"The kingdom of Greece was a terror to the world, but the priest, with faith and not with weapons, boldly met the terror and defeated it. 'Who is she that looketh forth as the morning, fair as the woman?' (Song, 6. 10). She is no other than Esther, who like the morning star was the light brought to Israel in the dark days of Media. 'Clear as the sun and terrible as an army with banners' (Song, 6. 10): these were no other than Mattathias the High Priest and his sons, who like an army with their banners stood up against the evil power of Greece, from which every power fled as one flees from the strength of the mid-day sun. Their army and their banners were faith in their God; they were stimulated by the words of the prophet (Joel 4. 6-10), 'The children of Judah and the children of Jerusalem have ye sold unto the Grecians . . . Beat your ploughshares into swords and your pruning-hooks into spears; let the weak say, I am strong.'"
"So far has Athens left the rest of mankind behind in thought and expression that her pupils have become the teachers of the world, and she has made the name of Hellas distinctive no longer of race but of intellect, and the title of Hellene a badge of education rather than of common descent."
"O Solon, Solon, Hellenes aei paides este, geron de Hellen ouk estin."
"The Greeks render more beautiful whatever they obtain from foreigners."
"I believe that the earth is very large and that we who dwell between the pillars of Hercules and the river Phasis live in a small part of it about the sea, like ants or frogs about a pond, and that many other people live in many other such regions."
"There have been only two great peoples: the Greeks and the Jews. Perhaps the Greeks were even greater than the Jews, but now I can see no sign of that old greatness in the modern Greeks. Maybe, when the present process is finished we too will degenerate, but I see no sign of degeneration at present."
"Both Greeks and Jews were the only people who were able to leave their homeland or birth city (natio) and maintain the identity through subsequent generations and both did so through the strength of their respective cultures (The phenomenon of empire as reflected in the experience of Carthage and Rome is of a different order. It is noteworthy that their respective Diasporas disappeared when the mother city lost its political control. ) Both people received a boost during the Hellenistic period: The Jews when they fell in love with Greek logic and the Greeks when they adopted Christianity, a variant of the Jewish religion. The national identity that emerged in the ancient times from the mix of language and religion was a unique kind of supranationalism that became a model for new peoples who entered Western civilization in the Medieval and modern periods."
"The isles of Greece! the isles of Greece Where burning Sappho loved and sung, Where grew the arts of war and peace, Where rose, and Phœbus sprung!"
"Well, what if I'm wrong, I mean — anybody could be wrong. We could all be wrong about the and the pink unicorn and the flying teapot. You happen to have been brought up, I would presume, in a Christian faith. You know what it's like to not believe in a particular faith because you're not a Muslim. You're not a Hindu. Why aren't you a Hindu? Because you happen to have been brought up in America, not in India. If you had been brought up in India, you'd be a Hindu. If you had been brought up in Denmark in the time of the Vikings, you'd be believing in Wotan and Thor. If you were brought up in classical Greece, you'd be believing in Zeus. If you were brought up in central Africa, you'd be believing in the great up the mountain. There's no particular reason to pick on the Judeo-Christian god, in which by the sheerest accident you happen to have been brought up and ask me the question, "What if I'm wrong?" What if you're wrong about the great Juju at the bottom of the sea?"
"In antiquity, the power of Greek cities was manifested by their ability to found far—off, independent colonies, where the cities and colonies were connected more by language, culture, and history than by law or a hierarchical relationship. This is what the French geographer Georges Prévélakis calls a “galactic” organization, as opposed to a “dendritic” organization based on the relation between a centre and its periphery. The spread of Roman power—first by the republic, then the empire—over the entire Mediterranean did not cause Hellenism to disappear as a cultural unity. After the empire split in two in 395, Hellenism actually blossomed in the Eastern Roman (Byzantine) Empire, where it became the principal cultural component, especially in the religious domain: The Great Schism of 1054 divided Roman Catholics from the Greek Orthodox. Even political power became Hellenized. The seizure of Constantinople by the Ottomans in 1453 ended the Byzantine Empire, but Hellenism survived in the Ottoman Empire. Along with the Jews and the Armenian Apostolic Church, the Orthodox Church was allowed to establish an autonomous religious community, called milliet, that was responsible for the allocation and collection of taxes and for such matters as marriage, divorce, and inheritance. With the development of the Mediterranean trading system in the sixteenth century, Greek communities appeared outside the empire, including western Europe (Livorno and Venice) and Russia. Contact with Enlightenment philosophy and the ideas of 1789 fed the aspiration for a Greek state. This was created in 1830, founded on the ambition of restoring Greater Greece by recovering the Ottoman territories of Asia Minor. That hope collapsed in 1922-23 with the end of the Greco-Turkish war and the territorial agreement between the two countries."
"Sport is linked with the technical world because sport itself is a technique. The enormous contrast between the athletes of Greece and those of Rome is well known. For the Greeks, physical exercise was an ethic for developing freely and harmoniously the form and strength of the human body. For the Romans, it was a technique for increasing the legionnaire's efficiency. The Roman conception prevails today."
"Greek nationalists in the early nineteenth century, and their supporters in Europe, took it for granted that they were freeing the heirs of classical Greek civilization from the Ottoman Empire. Surely history would grant them a second chance. Greek scholars wrote books showing that there was a direct line from the classical world to the modern. (The four centuries of Ottoman rule were largely overlooked.) Foreign scholars who suggested that such a view was too simplistic were pilloried or ignored. Written Greek was modelled on the classical and so generations of schoolchildren struggled with a language that was very different from the one they spoke. It was only in 1976 that the government finally conceded and made modern Greek the official language."
"The Grecians and Romans were strongly possessed of the spirit of liberty but not the principle, for at the time that they were determined not to be slaves themselves, they employed their power to enslave the rest of mankind."
"Latin philosophers took over Greek theories. To the end, Rome was culturally parasitic on Greece. The Romans invented no art forms, constructed no original system of philosophy, and made no scientific discoveries. They made good roads, systematic legal codes, and efficient armies; for the rest they looked to Greece."
"A society in whose culture the Ancient Greeks played such an important part was bound to have a view about the Modern Greeks. The inhabitants of that famous land, whose language was still recognizably the same as that of Demosthenes, could not be regarded as just another remote tribe of natives or savages. Western Europe could not escape being concerned with the nature of the relationship between the Ancient and the Modern Greeks. The question has teased, perplexed, and confused generations of Greeks and Europeans and it still stirs passions to an extent difficult for the rational to condone."
"Whether the present inhabitants of Greece are descended from the Ancient Greeks is a profoundly unsatisfactory question. No method of subdividing the question makes much sense. On the one hand, one can attempt to trace the numerous incursions of immigrants to Greece and try to assess the extent to which the ‘blood’ of the Ancients has been diluted by outside races, Romans, barbarians, Franks, Turks, Venetians, Albanians, etc. On the other hand, one can point to the remarkable survival of ideas and customs and, in particular, to the astonishing strength of the linguistic tradition."
"A strong sense of a common ethnic identity emerged among Greek speakers of the independent city-states of the Aegean area in the Bronze Age and characterized the city-states of the classical period and their colonies in the Mediterranean and Black Sea regions. It endured over two millennia as these lands were ruled by the Hellenistic, Roman, Byzantine, Frankish, Venetian, and Ottoman empires, and as the area became ethnically heterogeneous."
"The legacy of the Greeks is under assault today thus deserves defence and celebration for the simple reason that much of what we are is the result of that brilliant examination of human life first begun by the Greeks: as Jacob Burckhardt says, "We see with the eyes of the Greeks and use their phrases when we speak." We must listen to the Greeks not because they will give us answers, but because they first identified the questions and problems, and they knew too where the answers must come from: the minds of free human beings who have control over their own lives. And this, finally, is the greatest good we have received from the Greeks: the gift of freedom."
"The Hellenization of Rome was, of course, the most important cultural conquest that the Hellenes ever achieved at any stage of their history."
"In all this countrey of Greece I could find nothing, to answer the famous relations, given by Auncient Authors, of the excellency of that land, but the name onely; the barbarousnesse of Turkes and Time, having defeated all the Monuments of Antiquity: No shew of honour, no habitat of men in an honest fashion … But rather prisoners shut up in prisons, or addicted slaves to cruell and tyrrannicall Maisters."
"The Hellenes initially thought not so much in terms of secession from the Ottoman Empire, as of inverting the hierarchy within it and taking it over, thereby reviving Byzantium. The first Greek rising took place not in Greece, but in what is now Romania, where the Greeks were a minority and moreover one doing rather well out of the Ottoman system. The use of what is now southern Greece as a territorial basis only came later."
"Along with Moisiodax, Rigas Velestinlis (he too a Vlach), Nikolaos Zervoulis, Dimitrios Darvaris, Nikolaos Piccolos, and Arhanacios Vogoridis had all assimilated into Hellenism at the time. During much of the eighteenth and first half of the nineteenth centuries, Hellenism served in the Balkans as an ecumenical cultural ideal, very much like the role it played in the eastern Mediterranean of the Hellenistic period and of late antiquity. Although not supported by military might as was the case in Alexander’s time, it attained enormous prestige. Indeed, Greek culture along with Orthodoxy and the Ottoman administration served as the three unifying forces in the Balkans. Hellenism expanded throughout the region because Greeks had dominated the four areas— religion, economy, administration, and intellectual life—that constituted the shared substratum of Balkan life (Tsourkas 1967: 212). Ethnic Greeks occupied positions of enormous prestige and influence in the Ottoman administration and served for decades as governors of Walachia and Moldavia. Greek had become the language of commerce and Hellenism the secular culture of the Balkans (Camariano-Cioran 1974: 15, 311). The economic and political power of the Greeks enabled them to have more contacts with Westerners than their neighbours, which explains in part their earlier attempts at modernization."
"It is also important that the process of nation- building he distinguished from related social phenomena. For instance if we accept as do most theorists of nationalism, that nations ate modern constructs, it becomes imperative to differentiate nation-building from expansionist ethnicism, The latter phenomenon for instance. describes the pattern to he found after 987 in Capetian France among the Zulus of the nineteenth century and among lateral-aristocratic ethnies like the Greeks (Smith 19**6. 141—2; Smith 1991: 57, Francis 1976: 28—31). The spread of ethnic consciousness within these pre-modern populations sprang from the efforts of clerics, monarchs, warrior bands or wandering performers, whose activities lacked the intensity, coordination or precision that is associated with nation-building (Armstrong 1982)."
"The Greek question has a longer history in Turkey. Greeks have lived in Anatolia for millennia, especially along the Aegean coast. For a while, under Alexander, they dominated the land. And for all intents and purposes, the Byzantine Empire (the Eastern Roman Empire at the time) was Greek. When Mehmct 11 conquered Constantinople, he appointed a Greek monk to the orthodox Patriarch and allowed him to govern both the religious and secular affairs of the Greek community. The first Ottoman census, of 1477, counted half of Constantinople’s population as Greek, and four-hundred years later, even after the Greek War of Independence, it was still 21 percent Greek."
"These different blocs in the Turkish Empire...always conspired against Turkey; because of the hostility of these native peoples, Turkey has lost province after province - Greece, Serbia, Rumania, Bulgaria, Bosnia, Herzegovina, Egypt, and Tripoli. In this way, the Turkish Empire has dwindled almost to nothing."
"The Ile of Candy formerly called Creta, hath to the North the Ægean sea, to the West the sea Ionian; to the South the Libique sea, and to the East, the Carpathian sea: It lieth midway twixt Achaia in Greece and Cyrene in Affrick, not being distant from the one, nor from the other, above two dayes sayling: It is a most famous and auncient Kingdome: By moderne Writers, it is called Queene of the Iles Mediterrene: It had of olde an hundreth Citties, whereof it had the name Hecatompolis, but now onely foure, Candia, Canea, Rethimos, and Scythia, the rest are but Villages and Bourges. It is of length, to wit, from Capo Ermico in the West, called by Pliny, Frons arietis, and Capo Salomone in the East, two hundreth and forty Miles, large threescore, and of circuit sixe hundreth and fifty miles.This is the chiefe Dominion, belonging to the Venetian Reipublique: In every one of these foure Citties, there is a Governour, and two Counsellors, sent from Venice every two yeares. The Countrey is divided into foure parts, under the jurisdiction of the foure Citties, for the better administration of Justice: and they have a Generall, who commonly remaineth in the Citty of Candy (like to a Viceroy) who deposeth, or imposeth Magistrates, Captaines, Souldiers, Officers, and others whatsoever, in the behalfe of Saint Marke or Duke of Venice. The Venetians detaine continually a strong guard, divided in Companies, Squadrons, and Garrisons, in the Citties and Fortresses of the Iland: which do extend to the number of 12000. Souldiers, kept, not onely for the incursion of Turks, but also for feare of the Creets or Inhabitants, who would rather (if they could) render to the Turke, then to live under the subjection of Venice, thinking thereby to have more liberty, & lesse taxed under the Infidell, then now they are under the Christian."
"This Ile produceth the best Malvasy, Muscadine and Leaticke wines, that are in the whole Universe. It yeeldeth Orenges, Lemmons, Mellons, Cytrons, Grenadiers, Adams Apples, Raisins, Olives, Dates, Hony, Sugar, Vua di tre volte, and all other kindes of fruite in abundance. But the most part of the Cornes are brought yearely from Archipelago and Greece. The chiefe Rivers are Cataracho, Melipotomos, Escasino; being all of them shallow and discommodious for shipping, in respect of their short courses, and rocky passages: And the principall Citties of olde, were Gnassus, where Minos kept his Court, 2. Cortina, 3. Aphra and Cydonia. This Countrey was by Marcellus made subject to the Romanes: It was afterward given by Baldwin Earle of Flanders, the first Latin Emperor of Constantinople to Boniface of Montserrat, who sold it, Anno 1194. to the Venetians.This much of the Ile in generall; and now in respect of my travelling two times through the bounds of the whole Kingdome, which was never before atchieved by any Traveller in Christendome; I will as briefly as I can in particular, relate a few of these miseries indured by me in this Land, with the nature & quality of the people."
"This aforesaid Carabusa, is the principall Fortresse of Creta, being of it selfe invincible, and is not unlike to the Castle of Dunbertan, which standeth at the mouth of Clyd; upon which River the auncient City of Lanerke is situated: For this Fort is environed with a Rocke higher then the wals, and joyneth close with Capo Ermico: having learned of the theevish way I had to Canea, I advised to put my mony in exchange, which the Captaine of that strength very curteously performed; and would also have diswaded me from my purpose, but I by no perswasion of him would stay. From thence departing, all alone, scarcely was I advanced twelve miles in my way, when I was beset on the skirt of a Rocky Mountaine; with three Greeke murdering Renegadoes, and an Italian Bandido: who laying hands on me, beate me most cruelly, robbed me of all my clothes, and stripped me naked, threatning me with many grievous speeches."
"At last the respective Italian, perceiving I was a stranger, and could not speake the Cretan tongue, began to aske me in his owne language, where was my money? to whom I soberly answered, I had no more then he saw, which was fourescore Bagantines: which scarcely amounted to two groats English: But he not giving credit to these words, searched all my clothes and Budgeto, yet found nothing except my linnen, and Letters of recommendations I had from divers Princes of Christendome, especially the Duke of Venice, whose subjects they were, if they had beene lawfull subjects: Which when he saw, did move him to compassion, and earnestly entreated the other three theeves to grant me mercy, and to save my life: A long deliberation being ended, they restored backe againe my Pilgrimes clothes, and Letters, but my blew gowne and Bagantines they kept: Such also was their theevish courtesie toward me, that for my better safegard in the way, they gave me a stamped piece of clay, as a token to shew any of their companions, if I encountred with any of them; for they were about twenty Rascalles of a confederate band, that lay in this desart passage."
"Leaving them with many counterfeit thankes, I travelled that day seaven and thirty miles, and at night attained to the unhappy Village of Pickehorno: where I could have neither meate, drinke, lodging, nor any refreshment to my wearied body. These desperate Candiots thronged about me, gazing (as though astonished) to see me both want company, and their Language, and by their cruell lookes, they seemed to be a barbarous and uncivill people: For all these High-landers of Candy, are tyrannicall, blood-thirsty, and deceitfull. The consideration of which and the appearance of my death, signed to me secretly by a pittifull woman, made me to shun their villany in stealing forth from them in the darke night, and privately sought for a secure place of repose in a umbragious Cave by the Sea side, where I lay till morning with a fearefull heart, a crased body, a thirstie stomacke, and a hungry belly."
"Upon the appearing of the next Aurora, and when the welkin, had put aside the vizard of the night, the Starres being coverd, and the earth discoverd by the Sunne; I imbraced my unknowne way, and about midday came to Canea: Canea is the second Citie of Creete, called aunciently Cydon, being exceeding populous, well walled, and fortified with Bulwarkes: It hath a large Castle, containing ninety seaven Pallaces, in which the Rector and other Venetian Gentlemen dwell. There lye continually in it seaven Companies of Souldiers who keepe Centinell on the walles, guarde the gates and Market places of the Citie: Neither in this Towne nor Candia, may any Countrey Peasant enter with weapons (especially Harquebuzes) for that conceived feare they have of Treason. Truely this City may equall in strength, either Zara in Dalmatia, or Luka, or Ligorne, both in Tuscana, or matchlesse Palma in Friuly: for these five Cities are so strong, that in all my Travells I never saw them matched. They are all well provided with abundance of Artilery, and all necessary things for their defence, especially Luka, which continually reserves in store provision of victuals for twelve yeares siege."
"In my first abode in Canea, being a fortnight, there came 6. Gallies from Venice, upon one of which there was a young French Gentleman, a Protestant, borne neare Monpeillier in Langadocke; who being by chance in company with other foure of his Countrey-men in Venice, one of them killed a young Noble Venetian, about the quarrell of a Courtezan: Whereupon they flying to the French Ambassadours house, the rest escaped, and he onely apprehended by a fall in his flight, was afterward condemned by the Senatours to the Galleys induring life. Now the Galleys lying here sixe dayes, he got leave of the Captaine to come a shoare with a Keeper, when he would, carrying an yron bolt on his legge: In which time we falling in acquaintance, he complained heavily of his hard fortune, and how because he was a Protestant, (besides his slavery) he was severely abused in the Galley; sighing forth these words with teares, Lord have mercy upon me, and graunt me patience, for neither friends, nor money can redeeme me: At which expression I was both glad and sorrowfull, the one moving my soule to exult in joy for his Religion: the other, for his misfortunes, working a Christian condolement for intolerable affliction: For I was in Venice, at that same time when this accident fell out, yet would not tell him so much: But pondering seriously his lamentable distresse, I secretly advised him the manner how he might escape, and how farre I would hazard the liberty of my life for his deliverance, desiring him to come a shoare earely the next morning. Meane while I went to an old Greekish woman, with whom I was friendly inward, for she was my Landresse; and reciting to her the whole businesse, she willingly condiscended to lend me an old gowne, and a blacke vaile for his disguisement. The time come, and we met, the matter was difficult to shake off the Keeper; but such was my plot, I did invite him to the Wine, where after tractall discourses, and deepe draughts of Leatick, reason failing, sleepe overcame his sences. Whereupon conducting my friend to the appointed place, I disburdened him of his Irons, clothed him in a female habite, and sent him out before me, conducted by the Greekish woman: And when securely past both Guards and Gate, I followed, carrying with me his clothes: where, when accoasting him by a field of Olives, and the other returned backe, we speedily crossed the vale of Suda, and interchanging his apparrell, I directed him the way over the Mountaines to a Greekish convent on the South side of the land, a place of safeguard, called commonly the Monastery of refuge; where he would kindly be entertained, till either the Galleys, or men of Warre of Malta arrived: It being a custome at their going, or comming from the Levante to touch here, to relieve and carry away distressed men: This is a place whereunto Bandits, men slayers, and robbers repaire for reliefe."
"And now many joyfull thanks from him redounded, I returned keeping the high way, where incontinent I encountred two English Souldiers, John Smith, and Thomas Hargrave, comming of purpose to informe me of an eminent danger, shewing me that all the Officers of the Galleys, with a number of Souldiers were in searching the City, and hunting all over the fields for me: After which relation, consulting with them, what way I could come to the Italian Monastery Saint Salvator, for there I lay; (the vulgar Towne affording neither lodging nor beds). They answered me, they would venture their lives for my liberty, and I should enter at the Easterne (the least frequented) gate of the City, where three other English men were that day on guard, for so there were five of them here in Garison: Where, when we came, the other English accompanied with eight French souldiers their familiars, came along with us also: And having past the Market place, and neere my lodging, foure Officers and sixe Galley souldiers, runne to lay hands on me: whereat the English and French unsheathing their Swords, valiantly resisted their fury, and deadly wounded two of the Officers: Meane while fresh supply comming from the Galleys, John Smith runne along with me to the Monastery, leaving the rest at pell mell, to intercept their following: At last the Captaines of the Garrison approaching the tumult, relieved their owne Souldiers, and drove backe the other to the Galleys. A little thereafter the Generall of the Galleys come to the Monastery, and examined me concerning the fugitive, but I cleering my selfe so, and quenching the least suspition he might conceive (notwithstanding of mine accusers) hee could lay nothing to my charge: howsoever it was, he seemed somewhat favourable; partly, because I had the Duke of Venice his Pasport, partly, because of mine intended voyage to Jerusalem; partly, because he was a great favourer of the French Nation: and partly because he could not mend himselfe, in regard of my shelter, and the Governours favour: yet neverthelesse, I detained my selfe under safeguard of the Cloyster, untill the Galleys were gone.Being here disappointed of transportation to Archipelago, I advised to visit Candy: and in my way I past by the large Haven of Suda, which hath no Towne or Village, save onely a Castle, situated on a Rocke in the Sea, at the entry of the Bay: the bounds of that Harbour may receive at one time above two thousand Shippes and Galleys, and is the onely Key of the Iland: for the which place, the King of Spaine hath oft offered an infinite deale of money to the Venetians, whereby his Navy which sometimes resort in the Levante, might have accesse and reliefe; but they would never graunt him his request; which policy of his was onely to have surprized the Kingdome."
"South-west from this famous harbour, lieth a pleasant plaine surnamed the Valley of Suda: It is twenty Italian Miles long, and two of breadth: And I remember, or I discended to crosse the Valley, and passe the haven, me thought the whole planure resembled to me a greene sea; and that was onely by reason of infinite Olive trees grew there, whose boughes and leaves over-toppe all other fructiferous trees in that plaine: The Villages for losse of ground are all built on the skirts of Rockes, upon the South side of the Valley; yea, and so difficile to climbe them, and so dangerous to dwell in them, that me thought their lives were in like perill, as he who was adjoyned to sit under the poynt of a two handed sword, and it hanging by the haire of a horse tayle.Trust me, I told along these Rockes at one time, and within my sight, some 67. Villages; but when I entred the valley, I could not find a foote of ground unmanured, save a narrow passing way wherein I was: The Olives, Pomgranets, Dates, Figges, Orenges, Lemmons, and Pomi del Adamo growing all through other: And at the rootes of which trees grew Wheate, Malvasie, Muscadine, Leaticke Wines, Grenadiers, Carnobiers, Mellones, and all other sorts of fruites and hearbes, the earth can yeeld to man; that for beauty, pleasure, and profit it may easily be surnamed, the garden of the whole Universe: being the goodliest plot, the Diamond sparke, and the Honny spot of all Candy: There is no land more temperate for ayre, for it hath a double spring-tyde; no soyle more fertile, and therefore it is called the Combat of Bachus and Ceres; nor region or valley more hospitable, in regard of the sea, having such a noble haven cut through its bosome, being as it were the very resting place of Neptune."
"Upon the third dayes journey from Canea, I came to Rethimos; This City is somewhat ruinous, and unwalled, but the Citizens have newly builded a strong Fortresse, but rather done by the State of Venice, which defendeth them from the invasion of Pyrats: It standeth by the sea side, and in the yeare 1597. It was miserably sacked, and burned with Turkes. Continuing my voyage, I passed along the skirt of Mount Ida, accompanied with Greekes, who could speake the Italian tongue, on which, first they shewed me the cave of King Minos, but some hold it to be the Sepulcher of Jupiter. That Groto was of length eighty paces, and eight large: This Minos was sayd to be the brother of Radamanthus, and Sarpedon; who, after their succession to the Kingdome, established such æquitable lawes, that by Poets they are feigned with Æacus to be the Judges of Hell. I saw also there, the place where Jupiter (as they say) was nourished by Amalthes, which by Greekes is recited, as well as Latine Poets."
"Thirdly, they shewed me the Temple of Saturne, which is a worke to be admired, of such Antiquity, and as yet undecayed; who (say they) was the first King that inhabited there, and Father to Jupiter. And neare to it is the demolished Temple of Matelia, having this superscription above the doore, yet to be seene: Make cleane your feete, wash your hands and enter. Fourthly, I saw the entry into the Laborinth of Dedalus, which I would gladly have better viewed, but because we had no Candle-light, we durst not enter: for there are many hollow places within it: so that if a man stumble, or fall, he can hardly be rescued: It is cut forth with many intricating wayes, on the face of a little hill, joyning with Mount Ida, having many doores and pillars. Here it was where Theseus by the helpe of Ariadne the daughter of King Minos, taking a bottome of threed, and tying the one end at the first doore, did enter and slay the Minotaurus, who was included there by Dedalus: This Minotaure is sayd to have bene begot by the lewd and luxurious Pasiphae, who doted on a white Bull."
"Mount Ida is the highest Mountaine in Creta, and by the computation of Shepheards feete, amounteth to sixe miles of height: It is over-clad even to the toppe with Cypre trees, and good store of medicinable hearbes: insomuch that the beasts which feede thereupon, have their teeth gilded, like to the colour of Gold: Mount Ida, of old was called Phelorita, by some Cadussa, but modernely Madura: It is sayd by some Historians, that no venemous animall can live in this Ile; but I saw the contrary: For I kild on a Sunday morning hard by the Sea-side, and within two miles of Rethimos, two Serpents and a Viper: One of which Serpents, was above a yard and halfe in length, for they being all three rolling within the coverture of the dry sands, my right legge was almost in their reverence before I remarked the danger: Wherefore many build upon false reports, but experience teacheth men the trueth.Some others also Historize, that if a Woman here, bite a man any thing hard, he will never recover: and that there is an hearbe called Allimos in this Iland, which if one chaw in his mouth, he shall not feele hunger for foure and twenty howres: all which are meere fabulous, such is the darkenesse of cloudy inventions.Descending from this Mountaine, I entred in a faire plaine, beautified with many Villages; in one of which, I found a Grecian Bishop, who kindly presented me with grapes of Malvasie, and other things, for it was in the time of their vintage. To carry these things he had given me, he caused to make ready an Asse, and a Servant, who went with me to Candy, which was more then fifteene miles from his house. True it is, that the best sort of Greekes, in visiting other, doe not use to come empty handed, neither will they suffer a stranger to depart without both gifts and convoy.I remember along this sassinous and marine passage, I found three fountaines gushing forth of a Rocke, each one within a yard of other, having three sundry tasts: the first water was exceeding light, and sweet; the middle or second, marvelous sowre and heavy: the third was bitter and extraordinary salt: so that in so short bounds so great difference, I never found before, nor afterward."
"Candy is distant from Canea a hundreth miles, Rethimos being halfe way betwixt both: so is Candy halfe way in the same measure, twixt Rethimos and Scythia, and Canea the like twixt Rethimos and Carabusa, being in all 200. miles.Candy is a large and famous City, formerly called Matium, situated on a plaine by the sea side, having a goodly Haven for shippes, and a faire Arsenall wherein are 36. Gallies: It is exceeding strong, and dayly guarded with 2000. Souldiers, and the walles in compasse are about three leagues.In this time there was no Viceroy, the former being newly dead, and the place vacant, the Souldiers kept a bloody quarter among themselves, or against any whomsoever their malignity was intended, for in all the time I stayed there being ten dayes, it was nothing to see every day foure or five men killed in the streetes: neither could the Rector, nor the Captaines helpe it, so tumultuous were the disordered Souldiers, and the occasions of revenge and quarrellings so influent. This commonly they practise in every such like vacation, which otherwise, they durst never attempt without death, and severe punishment; and truely me thought it was as barbarous a governed place for the time, as ever I saw in the world: For hardly could I save my owne life free from their dangers, in the which I was twice miserably involved."
"Candy is distant from Venice 1300. miles, from Constantinople 700. from Famagusta in Cyprus, 600. from Alexandria in Ægypt, 500. from Tripoli in Siria 700. from Naples 900. from Malta 500. from Smyrna, in Carmania of Natolia 400. and from the Citty of Jerusalem, 900. miles. The Candeots through all the Iland, make muster every eight day, before the Serjant-majors, or Officers of the Generall, and are well provided with all sorts of Armour; yea, and the most valerous people that hight the name of Greekes. It was told me by the Rector of Candy, that they may raise in Armes of the Inhabitants (not reckoning the Garrisons) above sixty thousand men, all able for warres, with 54. Gallies, and 24. Galleots for the sea."
"In all my travels through this Realme, I never could see a Greeke come forth of his house unarmed: and after such a martiall manner, that on his head he weareth a bare steele cap, a bow in his hand, a long sword by his side, a broad Ponard overthwart his belly, and a round Target hanging at his girdle. They are not costly in apparell, for they weare but linnen cloathes, and use no shooes but bootes of white leather, to keepe their legges in the fields from the prickes of a kind of Thistle, wherewith the Countrey is overcharged like unto little bushes or short shrubs which are marvelous sharpe, and offensive unto the inhabitants, whereof, often a day to my great harme, I found their bloody smart: The women generally weare linnen breaches as men do, and bootes after the same manner, and their linnen coates no longer then the middle of their thighes, and are insatiably inclined to Venery, such is the nature of the soyle and climate. auncient Cretans were such notable lears, that the heathen Poet Epimenides, yea, and the Apostle Paul in his Epistle to Titus, did tearme them to have beene ever liers, evill beasts, and slow bellies: whence sprung these proverbs, as Cretense mendacium, & cretisandum est cum cretensibus.The Candiots are excellent good Archers, surpassing all the Orientall people therein, couragious and valiant upon the Sea, as in former times they were; and they are naturally inclined to singing: so that commonly after meat, Man, Wife, and Child of each family, will for the space of an houre, sing with such a harmony, as is wonderfull melodious to the hearer; yea, and they cannot forgoe the custome of it."
"Their Harvest is our Spring: for they manure the ground, and sow the seed in October, which is reaped in March, and Aprill. Being frustrate of my intention at Candy, I was forced to returne to Canea the same way I went: when come, I was exceeding merry with my old friends the English-men: Meane-while there arrived from Tunnis in Barbary, an English Runagate named Wolson, bound for the Rhodes: where after short acquaintance with his natives, and understanding what I was, he imparted these words, I have had my elder brother, sayd he, the Maister (or Captaine) of a ship, slaine at Burnt-Iland in Scotland by one called Keere; and notwithstanding he was beheaded, I have long since sworne to be revenged of my brothers death, on the first Scotsman I ever saw or met, and my designe is, to stob him with a knife this night, as he goeth late home to his lodging desiring their assistance: But Smith, Hargrave, and Horsfeild refused, yet Cooke and Rollands yeelded. Meane-while Smith knowing where I used sometimes to diet, found me at supper in a Sutlers, a souldiers house, where acquainting me with this plot, the hoste, he, and three Italian souldiers conveighed me to my bed, passing by the arch-villaine, and his confederats, where he was prepared for the mischiefe: which when he saw his treachery was discovered, he fled away, & was seene no more here."
"Remarking the fidelity and kindnesse that Smith had twice shewen me, first in freeing me from the danger of galley-slavery, and now in saving my life, I advised to doe him a good deed in some part of acquittance, and thus it was: At his first comming to Venice, he was taken up as a souldier for Candy: where, when transported, within a small time he found the Captaines promise and performance different, which enforced him at the beginning to borrow a little money of his Lieutenant: the five yeares of their abode expired, and fresh Companies come from Venice to exhibit the charge, Smith not being able to discharge his debt, was turned over to the new Captaine for five yeares more, who payed the old Captaine his mony; and his time also worne out, the third Captaine came, where likewise he was put in his hands serving him five yeares longer.Thus having served three Captaines fifteene yeares, and never likely able (for a small trifle) to attaine his liberty, I went to the Captaine and payed his debt, obtaining also of the Rector his licence to depart; and the allowance of the State for his passage, which was Wine and Biscot-bread: Thereafter: I imbarked him for Venice in a Flemish ship, the Maister being a Scotsman, John Allen borne in Glasgow, and dwelt at Middleborough in Zeland, his debt was onely forty eight shillings starling."
"Here I stayed in Canea twenty five dayes before I could get passage for the Arch Ilands, being purposed for Constantinople; but gladly would not have left the Monastary of these foure Friars, with whom I was lodged, if it had not beene for my designes; in regard of their great cheere and deepe draughts of Malvasey I received hourely, and oftentimes against my will: Every night after supper, the Friars forced me to dance with them, either one gagliard or other: Their Musicke in the end was sound drunkennesse, and their Syncopa turnd to spew up all, and their bed converted to a boord, or else the hard floore, for these beastly swine, were nightly so full, that they had never power to goe to their owne chambers, but where they fell, there they lay till the morne: the cloyster it selfe had two faire Courts, the least of which might have lodged any King of Europe: The Church was little, and among the foure Friars, there was but one Masse-Priest, being a Greeke borne and turn’d to the Roman faction: his new name was Pattarras Matecarras, Pater Libenter, or Father of free will, indeed a right name for so sottish a fellow, for he was so free of his stomacke to receive in strong liquor, that for the space of twenty dayes of my being there, I never saw him, nor any one of the other three truely sober. Many odde merriments and jests have I observed of these Friars of Candie, but time will not suffer me to relate them, onely remitting the rest to my privat discourse, a figge for their folly."
"I travelled on foot in this Ile more then foure hundred miles, and upon the fifty eight day after my first comming to Carabusa, I imbarked in a Fisher-boat that belonged to Milo, being a hundred miles distant, which had beene violently driven thither with stormy weather."
"Ποῦ τὸ περίβλεπτον κάλλος σέο, Δωρὶ Κόρινθε; ποῦ στεφάναι πύργων, ποῦ τὰ πάλαι κτέανα, ποῦ νηοὶ μακάρων, ποῦ δώματα, ποῦ δὲ δάμαρτες Σισύφιαι, λαῶν θ᾽ αἱ ποτε μυριάδες; οὐδὲ γὰρ οὐδ᾽ ἴχνος, πολυκάμμορε, σεῖο λέλειπται, πάντα δὲ συμμάρψας ἐξέφαγεν πόλεμος. μοῦναι ἀπόρθητοι Νηρηίδες, Ὠκεανοῖο κοῦραι, σῶν ἀχέων μίμνομεν ἁλκυόνες."
"Τὸν μέγαν Ἀκροκόρινθον Ἀχαιικὸν, Ἑλλάδος ἄστρον, καὶ διπλῆν Ἰσθμοῦ σύνδρομον ἠιόνα Λεύκιος ἐστυφέλιξε: δοριπτοίητα δὲ νεκρῶν ὀστέα σωρευθεὶς εἷς ἐπέχει σκόπελος. τοὺς δὲ δόμον Πριάμοιο πυρὶ πρήσαντας Ἀχαιοὺς ἀκλαύστους κτερέων νόσφισαν Αἰνεάδαι."
"I will a tale to thee rehearse, a tale of import mighty; And if attention you do lend, I hope the tale will please you. 'Tis how the Frank by arms did gain the realm of fair Morea."
"Well, at the time that I am telling you about, in those days the lord of Vlachia and of all Hellas, of Arta and Yannina and of all the Despotate, was a man named Kyr Ioannes, Vatatses was his surname [sic. And when he heard and learned and was informed that the Franks had seized the rule of the City, and had crowned an emperor, had taken the castles and had distributed the towns of all Romania; quickly, in haste he sent word into Cumania; ten thousand came, all choice Cumans with choice Turkomans, all on horse. They had good weapons, they carried jerids; some held lances and others, clubs. He also mustered the troops of all his dominion, he amassed large and courageous armies, and he launched a vigorous attack to open war on the Franks; but not to fight in the field, face to face, but with cunning, as is the custom of the Turks. Now, when the one season passed, the other returned; with cunning, he sent out his spies so that he might be informed at all times of what the Franks were doing. And when he learned of the whereabouts of Boniface, king of Salonika, thus they called him, he marched by night until he reached there. He hid his troops in ambush in suitable places; and as soon as it was dawn and day was breaking, he directed two hundred of his light horse to rush in and pillage around his castle; they collected booty, took it and fled. Seeing this, the Lombards who were with the king quickly took up their arms and sprang into their saddles; the king, himself, went out together with them, like men inexperienced in the warfare of the Romans. Around fifty men rode back and forth; and those who had pillaged fled with the booty in order to bring them into the ambuscades. Thereupon, those who were lying in hiding leaped out of ambush on all sides and began to shoot arrows at the Lombards; the Cumans, who had pretended to be fleeing, rode around behind them and shot arrows at the chargers. And when the Lombards and Boniface, their lord, the king of Salonika, saw that they had encircled them and were shooting arrows at them, gathered themselves all together, to live and to die. But the Cumans and the Romans did not come close to them; they shot at them with their arrows from afar and in this way they killed them and did them to death. From that time on, as I am telling you, with deceit and guile, as is their way, the Romans fought battles with the Franks, taking and losing them, as is the way of battles and campaigns everywhere, until three years had passed."
"Let no one be shocked if, with reference to the creation of the world, I should invoke the testimony of pagan philosophers rather than the church fathers…. Let us then borrow from them and, with God’s help and command, rob the pagan philosophers of their wisdom and eloquence. Let us take from the unfaithful so as to enrich ourselves faithfully with the spoils."
"Only when it started emerging from the Dark Age did Europe first come to know of the Elements—through 12th c. translations from Arabic into Latin by Adelard of Bath and Gerard of Cremona—after the capture of the Toledo library, and the setting up there of a translation factory. However, at this time of the Crusades, there was a strong sense of shame in learning from the Islamic enemy. Also at the time of the Inquisition, the fears that Toledo was a Trojan horse that would spread heresy could not be lightly discounted. The shame was contained by the strategy of "Hellenization"—all the world knowledge, up to the 11th c. CE found in the Arabic books (including, for example, Indian knowledge) was indiscriminately assigned an early Greek origin, with the Arabs assigned the role of mere transmitters (and the Indians nowhere in the picture). The fear of heresy was contained by the strategy of Christianization of this incoming knowledge, by reinterpreting it to bring it in line with the requirements of Christian theology."