Hawaii

"Aia i ka mole kamaliʻi."

"Aia i kula i ka ʻalaʻalapūloa."

"ʻAlaʻalawa ka maka o ka ʻaihue."

"ʻAʻohe hana a Kauhikoa, ua kau nā waʻa i ke ʻaki."

"ʻAʻohe lokomaikaʻi i nele i ke pānaʻi"

"ʻAʻohe pilipili ʻāina mai."

"ʻAʻohe pilo uku."

"ʻAʻohe puʻu kiʻekiʻe ke hoʻāʻo ʻia e piʻi."

"ʻAwapuhi lau pala wale."

"E kū no ia ma ka puka o ka hoka."

"He will stand at the door of disappointment."

"E o mai ana ka ua lipuupuu lipalawai o Lihue,"

"Said of quarrels that hurt both parties."

"E nihi ka hele i ka uka o Puna"

"E noho iho i ke opu weuweu, mai ho ` oki`eki`e."

"Every man I meet is in some way my superior; and in that I can learn of him."

"E pupukahi ka manao"

"Ehuehu ahiahi."

"Haha poele ka papai o Honolulu."

"Haa ka mikioi i ke kai o Lehua."

"Haumanumanu e ka ipu inoino e"

"Hawawa ka heenalu, hai ka papa."

"He alamakahinu."

"He eleelepi — ka waha o kanaka."

"He lani iluna, he honua ilalo, onioni ia kulana a paa"

"He make no ke kalo a ola aku i ka naio."

"Applied to battles in which the bravest had perished."

"Hele poala i ke anu o Waimea"

"Hilinai Puna kalele ia Kau."

"I hooluu hoohualei ia e ka makani,"

"Kahihi ka puka e ka upena nanana."

"Ka ikaika i ke ki, e kuu pokii, la ola."

"Ke hui nei kalo i ka nawao."

"Ke lino a nei ke kehau o Waiopua."

"Kiilili pua hau o Kalena"

"Kolekole kou maka."

"Ku ke ehu o na wahi auwaa liilii"

"Kuipeia e ka makani apaa."

"Lele liilii ka lehu o kapuahi,"

"Lila ka maia no eʻa: will ka oka'i"

"Mai noho a hele kikaha aku."

"Don't act without an object."

"Mai noho a makamaka ilio, i ka huelo ka ike."

"Mai pii oe i ka lapa manu ole."

"Maloo na iwi o Hua ma i ka la."

"Mohala i ka wai ka maka o ka pua"

"Na manu kolea kau ahua."

"O ka makapo wale no ka mea hapapa i ka pouli."

"O ke aloha ka mea i oi aku ka maikai mamua o ka umeke poi a me ka ipukai ia"

"Oni kalalea ke ku a ka laau loa"

"Pali ke kua, mahina ke alo"

"Pai na lima, ae na waha."

"Pau ka pali, hala ka luuluu kaumaha."

"Pii ka ihu o ka naia i ka makani,"

"Pili nakekeke."

"Pohaku eleku."

"Pua ka wiliwili, nanahu ka mano."

"Ua hele i ke alamaaweiki."

"Ua kaha aku la ka nalu o kuu aina."

"Ua kookoo-u i ke anu na mauna."

"Ukuli'i ka pua, onaona i ka mau'u."

"Uwene ke kolopa."

"No alien land in all the world has any deep, strong charm for me, but that one; no other land could so longingly and beseechingly haunt me sleeping and waking, through half a lifetime as that one has done. Other things leave me, but it abides, other things change, but it remains the same. For me its balmy airs are always blowing, its summer seas flashing in the sun; the pulsing of its surfbeat is in my ear; I can see its garlanded craigs, its leaping cascades, its plumy palms drowsing by the shore; its remote summits floating like islands about the cloud-rack; I can feel the spirit of its woodland solitude; I can hear the splash of its brooks; in my nostrils still lives the breath of flowers that perished twenty years ago. (by Mark Twain in the 1981 book "Hawaii invites you" by John Tsukano)"

"I look forward to signing this significant piece of legislation, which provides marriage equity and fully recognises and protects religious freedoms."

"There’s no doubt that the activist Hawaii court’s [February] 7 decision sets a dangerous precedent. The justices’ blatant disregard for the superiority of the Supreme Court and the Constitution not only poses a grave threat to Americans’ rights. But, if left unchecked, it could easily inspire other blue states that disagree with the nation’s founding principles to defy much more than the Second Amendment."

"I visited Hawai'i as a tourist on summer vacations starting in 1982, felt the spiritual power of the land, fell in love with the rainbow of cultures in Hawai'i and especially with the Hawaiian music, hula kahiko, and other traditionally Hawaiian cultural elements that define the core of what makes Hawai'i the most wonderful place in the world. I therefore decided to live permanently in Hawai'i as soon as I was eligible to receive a teachers pension. Accordingly I moved permanently to Hawai'i in 1992. My reasons for moving here were primarily spiritual and cultural, including a great love and admiration for Hawaiian culture and language. At that point I had not yet studied Hawaiian history very deeply, and knew very little about the sovereignty movement. But I assumed that the people who produced such beautiful culture, language, and music must also be right about their view of history and their demands for sovereignty. I mistakenly assumed that most ethnic Hawaiians agreed with the Hawaiian sovereignty activists and the activists' views on Hawaiian history and sovereignty. I mistakenly assumed that the beautiful culture, language, music, and hula were somehow inherently related to the political agenda of the activists. That's why, immediately upon moving to Hawai'i permanently, I not only began learning Hawaiian language and studying the history, but I also began attending Hawaiian sovereignty meetings and political rallies."

"We favor keeping Hawai'i as a single, unified political entity as one of the States of the United States of America. We oppose partitioning the State of Hawai'i along racial or hereditary lines. We oppose creating any political subdivisions where members of any racial or ethnic group would have legally recognized supremacy of voting rights or property rights. We oppose seceding from the United States to create an independent nation of Hawai'i, or asking the United States to withdraw from Hawai'i... All humans are inherently equal, and should be treated equally by government under the law. A colorblind society need not be colorless. Equality provides a guarantee of fundamental fairness, allowing multicultural pluralism to thrive. Political unity supports cultural diversity. Hawai'i is a rainbow of colors and cultures, each beautiful and unique. Wouldn't that rainbow look weird if the colors were placed as thin stripes in separate parts of the sky? I am opposed to racial separatism. I am opposed to ethnic nationalism. And I speak on behalf of many ethnic Hawaiians who feel intimidated by the activists... The African-American civil rights movement succeeded, as my friends and I are now succeeding, by speaking truth to power, standing up for what's right, and using the courts when necessary to obtain justice. Like those activists, I too am descended from people who once were indigenous. My native, aboriginal ancestors practiced slavery and human sacrifice, and used clubs and spears against their opponents. Some parts of history are best left in the past. The people of Hawai'i are thoroughly intermarried and intermingled. We live, work, pray, and attend school side by side in the most racially integrated society in all of America. What history and the free choices of people have joined together, let not politicians and racist demagogues rip asunder. Support equality, unity, brotherhood, and aloha for all."

"Here in Hawaii, there is no compulsion to speak out on racist attacks. There are all these hate crimes and violent things happening to white people and you don't hear sovereignty activists speaking out against it. The violence has been going on for years and it's always been hush-hush."

"The lesson of [the story about the Kalaupapa peninsula lepers’ colony of Molokaʻi, Hawaiʻi, and Belgian Catholic priest Father Damien De Veuster] is that living together in peace cannot be taken for granted. Even those who share a misfortune can ultimately not be able to live in peace together unless they discover again the role of the conscience."

"For years, Hawaiians have avoided talk of race and hate crimes. That doesn't mean the island state doesn't have a problem."

"…when Hawaiians say they're being local, the Shakespeare said be local, they're trying to reconnect their roots to the earth and their roots to their ancestors."

"In fact, after a revolution overthrew the Hawaiian monarchy in 1893, anti-monarchists founded a constitutional Republic with full international diplomatic recognition that was to govern in place of the deposed monarchy. This Republic then offered a treaty of annexation to the United States, which Congress and then President McKinley accepted... Thus, claims to private property, in the eyes of these Hawaiian Supremacists, are invalid. Of course, such claims again tend to ignore historical reality, for example, the fact that before the United States annexed Hawaii, 'government lands were held on behalf of all people, [while] Crown lands were held by the office of the head of state.' At no point were these lands the property of a single race or ethnic group."

"But in the West today public places are no longer named after military victories. Our war memorials depict not proud commanders on horseback but weeping mothers, weary soldiers, or exhaustive lists of names of the dead. Military men are inconspicuous in public life, with drab uniforms and little prestige among the hoi polloi. In London’s Trafalgar Square, the plinth across from the big lions and Nelson’s column was recently topped with a sculpture that is about as far from military iconography as one can imagine: a nude, pregnant artist who had been born without arms and legs. The World War I battlefield in Ypres, Belgium, inspiration for the poem “In Flanders Fields” and the poppies worn in Commonwealth countries on November 11, has just sprouted a memorial to the thousand soldiers who were shot in that war for desertion—men who at the time were despised as contemptible cowards. And the two most recent American state mottoes are Alaska’s “North to the Future” and Hawaii’s “The life of the land is perpetuated in righteousness” (though when Wisconsin solicited a replacement for “America’s Dairyland,” one of the entries was “Eat Cheese or Die”)."

"As an island state, we are aware that we are all visitors in the natural environment that surrounds us, and that unfortunate incidents such as this one can occur. We are committed to furthering research efforts that will help guide effective management actions in the interest of safety."