242 quotes found
"The remarkable protection granted to the Army of the Andes by its Patron and General, Our Lady of Cuyo, cannot fail to be observed. I am obliged as a Christian to acknowledge the favour and to present to Our Lady, who is venerated in your Reverence's church, my staff of command which I hereby send: for it belongs to her and may it be a testimony of her protection to our Army."
"I have fulfilled the sacred promises which I made Peru; I have witnessed the assembly of its representatives; the enemy's force threatens the independence of no place that wishes to be free, and that possesses the means of being so. A numerous army, under the direction of warlike chiefs, is ready to march in a few days to put an end to the war. Nothing is left for me to do, but to offer you my sincerest thanks, and to promise, that if the liberties of the Peruvians shall ever be attacked, I shall claim the honor of accompanying them to defend their freedom like a citizen."
"I have witnessed the declaration of independence of the States of Chile and Peru. I hold in my hand the standard carried by Pizarro when he enslaved the Empire of the Incas, and I am no longer a public man. Ten years of revolution and war have been repaid to me with usury. My promises to the people for whom I have waged war have been fulfilled — to accomplish their independence and leave the choice of their rulers to their own will. The presence of an unfortunate soldier, however disinterested he may be, is not desirable in newly constituted states. On the other hand, I am tired of having it said that I wish to make myself King. In short, I shall always be ready to make the ultimate sacrifice for the liberty of the country, but as in the character of a simple private citizen and in no other. As for my conduct in public office, my compatriots, as is usually the case, will divide their opinions; their children will render true judgment. Peruvians, I leave you with your national representation established. If you place your entire confidence in it, count on succes; if not, anarchy will destroy you. May Heaven preside over your destinies and may you reach the summit of happiness and peace."
"El Perú es desde este momento libre e independiente por la voluntad general de los pueblos y por la justicia de su causa que Dios defiende. ¡Viva la patria! ¡Viva la libertad! ¡Viva la independencia!"
"Your coarse impudence in making me a proposition to employ my sword in a civil war is simply incomprehensible. You insolent scoundrel! Do you realize it has never been dipped in American blood?"
"La conciencia es el mejor y más imparcial juez que tiene el hombre de bien."
"One should be under no illusions as to the future of the Old World. The real contest in the present day is purely social. In a word the struggle lies between him who has nothing and him who has. Figure out the consequences of such a principle, infiltrated in the masses by the harangues of the clubs and the reading of millions of pamphlets."
"Mercedes … this is the exhaustion of death. Mariano — back to my room."
"Mi mejor amigo es el que enmienda mis errores o reprueba mis desaciertos."
"Los soldados de la patria no conocen el lujo, sino la gloria."
"Serás lo que debas ser o si no no serás nada."
"Solo quiero Leones en mi regimiento."
"De lo que mis Granaderos son capaces, solo lo sé yo, quien los iguale habrá, quien los exceda no."
"Hace más ruído un sólo hombre gritando que cien mil que están callados."
"Si hay victoria en vencer al enemigo, la hay más cuando el hombre se vence a si mismo."
"Una derrota peleada vale más que una victoria casual."
"José de San Martín … was an enigmatic figure — a revolutionary and a conservative, a professional soldier and an intellectual, a taciturn man who nevertheless was able to inspire the peoples of South America to follow his armies and accept his battle strategies. One of the great leaders in the wars for independence, he was a pivotal force in the liberation of Chile and Peru from Spanish rule."
"San Martín, the lord of war, by secret choice of God, was great when the Sun was shining on him, and even greater in the sunset. Great father of the Argentine People, Greatest hero of freedom! beneath his shadow the fatherland grows in virtue, in work, and in peace. San Martín! San Martín! may your name, the honour and glory of the people of the South, assure for ever the fates of the fatherland enlightened by your light."
"San Martin, behind the screen of the Andes, and only a hundred and fifty miles from Santiago, was forging a thunderbolt destined to shatter into fragments the edifice which Abascal had been so skilfully constructing through seven laborious years. The story of how the silent Argentine gathered and equipped the "Army of the Andes" has already been told … his marvellous march over the cloud-high passes, the descent into the plain of Aconcagua made so suddenly that the Spanish forces could not hurry up to bar his way, the prompt advance over the low transverse range which forms-the northern boundary of the plain where Santiago stands, and the overwhelming victory in the gorge of Chacabuco against the pick of the Spanish veterans, who confidently stood to the attack, never dreaming until San Martin was right upon them that his main body had had time to reach the spot. The Spanish authorities at Madrid and Lima had made the irretrievable mistake of underestimating the efficiency of his army. They thought the troops in Chile amply able to take care of any four thousand men the patriots could get together, but San Martin's army was differently provided and organised than the undisciplined masses which had been routed at Huaqui, Vilcapugio, and Rancagua. The Spanish generals were not so much surprised at his crossing the Andes as at finding the troops which reached the Chilean plains to be well furnished with artillery, cavalry, and ammunition, perfectly ready for an aggressive campaign, and a match man for man for any force that could be brought against them. The royalists lost twelve hundred of their best men at Chacabuco; only a thousand escaped from the field to fly in disorder toward Santiago."
"San Martin with his host of hardy gauchos and Chilean exiles assumed full control of the capital. He summoned an assembly of notables who promptly and unanimously elected him "Governor of Chile with plenary powers." But this was not what the far-sighted and patriotic soldier wanted. He realised that Chile could never give that unquestioning support so vital to the success of his cherished campaign against Peru so long as any stranger, even himself, governed by force. San Martin peremptorily declined the honour, but intimated that he would be glad to see his staunch friend, O'Higgins, selected dictator, and accordingly the enemy of the Carreras was placed at the head of the new Chilean government."
"Both San Martín and Bolívar have been accused by their enemies of plotting to make themselves kings, but most scholars agree today that there is no basis for either accusation. Bolívar, with his sense of drama, felt that to make himself monarch would mean a refutation of his entire past career. Such an attempt would render him ridiculous at the bar of history, and although he intended to keep political control in his hands, it was the control exercised by the power of a political chief, a kind of super-boss. San Martín's interests and talents lay in military campaigns. He had no aptitude for politics and it bewildered him. His personal ambition so often expressed in his letters, never varied. It was to hand the pacified country over to competent governing hands and then retire to Mendoza and end his days as a contented farmer. He was always the recluse, the ascetic introvert, and he was happiest in solitude. He evidently preferred some form of centralized republic, such as the Unitarios advocated, for Argentina and Chile, but for Peru he felt the feudal conditions there required a constitutional monarchy. … Few public figures have been pursued with such relentless hate, and for so little reason. He had a reserve and aloofness that was rarely penetrated and a scorn of stooping to say the popular thing that would curry favor."
"San Martin fostered a level of discipline and training unknown elsewhere in South America. … San Martin founded an officers' academy, whose syllabus included mathematics and other sciences which he considered essential, and those failing to meet his high standards were dismissed: "I only want lions in my regiment," he declared."
"A state too expensive in itself, or by virtue of its dependencies, ultimately falls into decay; its free government is transformed into a tyranny; it disregards the principles which it should preserve, and finally degenerates into despotism. The distinguishing characteristic of small republics is stability: the character of large republics is mutability."
"Among the popular and representative systems of government I do not approve of the federal system: it is too perfect; and it requires virtues and political talents much superior to our own."
"The United States appear to be destined by Providence to plague America with misery in the name of liberty."
"Colombians! My last wish is for the happiness of the patria. If my death contributes to the end of partisanship and the consolidation of the union, I shall be lowered in peace into my grave."
"The three greatest fools of History have been Jesus Christ, Don Quixote . . . and me!"
"Do not compare your material forces with those of the enemy. Spirit cannot be compared with matter. You are human beings, they are beasts. You are free, they are slaves. Fight, and you shall win. For God grants victory to perseverance."
"Damn it, how will I ever get out of this labyrinth?"
"The most grievous error committed by Venezuela in making her start on the political stage was, as none can deny, her fatal adoption of the system of tolerance—a system long condemned as weak and inadequate by every man of common sense, yet tenaciously maintained with an unparalleled blindness to the very end."
"Venezuelans! An army of brothers, sent by the Supreme Congress of New Granada, has come to liberate you, and is now amongst you after having expelled the oppressors from the provinces of Mérida and Trujillo. We have been sent to destroy the Spaniards, to protect Americans and to re-establish the republican governments which made up the Venezuelan Confederation. The states which we have liberated are once again ruled by their old constitutions and leaders, and they fully enjoy their liberty and independence. Our sole mission is to break the chains of servitude which still oppress some of our peoples. We have no intention of passing laws or exercising power, even though the laws of war might authorize us to do so."
"Flee the country where a lone man holds all power: It is a nation of slaves. - Speech spoken in Caracas on 1814, January 2nd."
"We have been ruled more by deceit than by force, and we have been degraded more by vice than by superstition. Slavery is the daughter of darkness: an ignorant people is a blind instrument of its own destruction. Ambition and intrigue abuses the credulity and experience of men lacking all political, economic, and civic knowledge; they adopt pure illusion as reality; they take license for liberty, treachery for patriotism, and vengeance for justice. If a people, perverted by their training, succeed in achieving their liberty, they will soon lose it, for it would be of no avail to endeavor to explain to them that happiness consists in the practice of virtue; that the rule of law is more powerful than the rule of tyrants, because, as the laws are more inflexible, every one should submit to their beneficent austerity; that proper morals, and not force, are the bases of law; and that to practice justice is to practice liberty."
"Let the entire system of government be strengthened, and let the balance of power be drawn up in such a manner that it will be permanent and incapable of decay because of its own tenuity. Precisely because no form of government is so weak as the democratic, its framework must be firmer, and its institutions must be studied to determine their degree of stability … unless this is done, we will have to reckon with an ungovernable, tumultuous, and anarchic society, not with a social order where happiness, peace, and justice prevail."
"Let us give to our republic a fourth power with authority over the youth, the hearts of men, public spirit, habits, and republican morality. Let us establish this Areopagus to watch over the education of the children, to supervise national education, to purify whatever may be corrupt in the republic, to denounce ingratitude, coldness in the country's service, egotism, sloth, idleness, and to pass judgment upon the first signs of corruption and pernicious example."
"The continuation of authority in the same person has frequently proved the undoing of democratic governments. Repeated elections are essential to the system of popular governments, because there is nothing so dangerous as to suffer Power to be vested for a long time in one citizen. The people become accustomed to obeying him, and he becomes accustomed to commanding, hence the origin of usurpation and tyranny."
"A perverted people, should it attaint its liberty, is bound to lose this very soon, because it would be useless to try to impress upon such people that happiness lies in the practice of righteousness; that the reign of law is more powerful than the reign of tyrants, who are more inflexible, and all ought to submit to the wholesome severity of the law; that good morals, and not force, are the pillars of the law and that the exercise of justice is the exercise of liberty."
"Liberty, says Rousseau, is a succulent food, but difficult to digest. Our feeble fellow citizens will have to strengthen their mind much before they will be ready to assimilate such wholesome nourishment."
"When I contemplate this immense reunited country, my soul mounts to that height demanded by the colossal perspective of a picture so wonderful. My imagination takes flight toward future ages and admiringly observes from them the prosperity, the splendor, and the life which will exist within this vast territory. I am carried away; and I seem to behold it in the heart of the universe, stretching along its extensive coasts between two oceans which nature has separated; but which our fatherland has united by long and wide canals. I see it serve as the bond, as the center, as the emporium of the human race. I see it sending to the ends of the earth the treasures of gold and silver which its mountains contain. I see it, through the healing virtue of its plants, dispensing health and life to afflicted men of the Old World. I see it disclosing its precious secrets to the sages who know that the store of knowledge is more valuable than the store of riches which nature has so prodigally bestowed upon us. I see it seated upon the throne of liberty, the scepter of justice in its hand, crowned by glory, showing to the Old World the majesty of the New World."
"{{Citation"
"Unlimited freedom, absolute democracy, are reefs upon which all the republics have come to grief."
"It must never be forgotten that the excellence of a government consists, not in its theoretic perfection, but in the degree to which it is adapted to the nature and character of the people for whom it is set up."
"It is not right to leave everything to the chances and hazards of an election. The masses are more prone to error than those who have been trained and tempered by education."
"The shouts of human-kind on the battlefield, or in the tumult of assemblies are protests to heaven against inconsistent legislators who have thought it possible to experiment with chimerical constitutions without suffering the consequences"
"Absolute democratic government is as much a tyranny as despotism."
"The most accomplished nation in the world, ancient or modern, was unable to resist the violence of the storms inherent in pure theories. If a European country like France, ever sovereign and independent, was not able to support the burden of unrestricted liberty, how can anyone expect Colombia to realize the delirious hallucinations of Robespierre and Marat. Could anyone even dream of such a piece of political moonshine? Legislators, see to it that the inexorable verdict of posterity does not liken you to the monsters of France!"
"We form a small human race, a world apart, surrounded by vast seas, new in the arts and sciences, though in some ways old in the customs of civil society. Our case is the most extraordinary and complex. We are neither Indians nor Europeans, but a species somewhere between the natives and the Spaniards. It is impossible to designate the human family to which we belong. Our people are rather a composite of Africa and America, which is an emancipation from Europe, since even the Spanish peninsula itself ceases to be European, due to its Moorish blood, its institutions, and its character."
"There will be a metamorphosis in the physical life of the inhabitants of America, in which a new caste will be produced, with a mixture of all races, creating the homogeneity of the people"
"To-day we are beginning to realise that the Colombian dictator was above all things a positivist, a realist. He wrote some trenchant things about codes "drawn up by gentle visionaries who, dreaming of republics away up in the clouds, have sought to attain to political perfection by taking it for granted that human nature is indefinitely perfectible". Despite his republican utterances, he was an uncompromising opponent of democracy, which he defined as "a state of things so incapable of resistance that the slightest difficulty is enough to throw it into confusion and bring it to naught"."
"And so Bolivar, being a realist in politics, was always moved to indignation when he saw the States of South America adopting cut and dried constitutions, based on abstract theory, and not created expressly to suit them. What he would have liked to see put into practice was what Latin-American writers have called the Bolivarian theory, that is to say the principle of "sociocratic heredity" on the Comtean or pre-Comtean pattern. He would have desired, taking his cue no doubt from the example of the Antonines at Rome, that, at the head of each of the Republics he had created, there should be a Life-President, who should appoint his own successor. In this manner he thought to combine absolutism and continuity, the apanage of hereditary monarchies, while discarding the hereditary principle."
"Both San Martín and Bolívar have been accused by their enemies of plotting to make themselves kings, but most scholars agree today that there is no basis for either accusation. Bolívar, with his sense of drama, felt that to make himself monarch would mean a refutation of his entire past career. Such an attempt would render him ridiculous at the bar of history, and although he intended to keep political control in his hands, it was the control exercised by the power of a political chief, a kind of super-boss."
"Bolívar, the hero who brought glory to the nation. Bolívar, the military and political genius, the Liberator, the Father of His Country. Today, the main square of almost every city and town in Venezuela is named Plaza Bolívar. And each one has a statue of the Liberator. Some show him standing, some on horseback. In the city named for him, Bolívar City, which is the capital of Bolívar state, there is of course a Plaza Bolívar, with a Bolívar statue: on a high marble pedestal the Liberator appears in the guise of a Roman emperor or senator, his cape wrapped around him to look like a toga, a sword in his right hand, a law scroll in his left. All this fed what became a state religion: Bolívar as civic god. Venezuelan historians refer to it as Bolívar worship."
"In his eventful forty-seven years Bolívar said enough, wrote enough, gave enough speeches, corresponded widely enough, and changed his thinking often enough, that today you can find material in the vast Bolivarian catalog to support virtually any ideology, position, or cause. Bolívar ruled as a dictator—so Venezuelan dictators held him up as an example of how the country needed to be ruled by a firm hand. Bolívar said that elections were essential—so democrats embraced him. Bolívar warned that elections would lead to anarchy—so conservatives revered him. Outside Venezuela, both Mussolini and Franco saw Bolívar as a fascist precursor. Marx called him “the dastardly, most miserable, and meanest of blackguards.” Cuban communists honored him. Chávez hailed Bolívar as a socialist. Chávez once ordered Bolívar’s remains, entombed in the National Pantheon in Caracas, to be exhumed. He then commissioned a computer-generated portrait of the Liberator, based on digital projections from the great man’s skull. It looked a lot like the portraits of Bolívar painted by his contemporaries, but Chávez said that for the first time, modern Venezuelans were seeing Bolívar’s “true face.” This was a quaint notion. The true face of Bolívar is what you want it to be. He was a democrat. He was an autocrat. He was an egalitarian. He was an elitist. He was an abolitionist. He was a slaveholder. He was a cruel tyrant. He was a tolerant humanist. In fact, he was all those things at one time or another."
"In school, we may have learned that Simón Bolívar proposed expansion into northeastern Colombia in his quest for regional unification. What we may not have learned is that he blithely suggested that “the savages who live there would be civilized and our possessions increased,” using what we call today explicitly settler colonial terms, Indigenous peoples there perceived Colombian intruders as “Spanish” throughout the 19th century, and the return of Catholic missions at the end of the century followed the logic of state-sponsored religious “Hispanicization.”"
"Men, I am not ordering you to attack. I am ordering you to die. In the time that it takes us to die, other forces and commanders can come and take our place."
"If you don't have ammunition, you have bayonets! FIX BAYONETS! GET DOWN!"
"Our life here is truly hellish. Fortunately, my soldiers are very brave and tougher than the enemy."
"Hattı müdafaa yoktur, sathı müdafaa vardır. O satıh bütün vatandır."
"Milletin hayatı tehlikeye maruz kalmadıkça, savaş bir cinayettir."
"Our object now is to strengthen the ties that bind us to other nations. There may be a great many countries in the world, but there is only one civilization, and if a nation is to achieve progress, she must be a part of this civilization. The Ottoman Empire began to decline the day when, proud of her success against the West, she cut the ties that bound her to the European nations."
"In human life, you will find players of religion until the knowledge and proficiency in religion will be cleansed from all superstitions, and will be purified and perfected by the enlightenment of real science."
"You are the oldest democracy of the New World. We are the youngest democracy of the Old World. You, the great democracy of the New World, should take due note of your new sister democracy and should conceive its import. We are friends now, and we will be much closer friends in the future."
"...O Turkish child of future generations! As you see, even under these circumstances and conditions, it is your duty to save the Turkish Independence and the Republic! The strength that you will need is present in the noble blood which flows in your veins!"
"Today the Soviet Union is a friend and an ally. We need this friendship. However, no one can know what will happen tomorrow. Just like the Ottoman and the Austro-Hungarian Empires it may tear itself apart or shrink in size. Those peoples that it holds so tightly in its grip may one day slip away. The world may see a new balance of power. It is then that Turkey must know what to do. Ally Soviets have under their control our brothers with whom we share language, beliefs and roots. We must be prepared to embrace them. Being ready does not mean that we will sit quietly and wait. We must get ready. How does a people get prepared for such an endeavour? By strengthening the natural bridges that exist between us. Language is a bridge... Religion is a bridge... History is a bridge... We must delve into our roots and reconstruct what history has divided. We can't wait for them to approach us. We must reach out to them."
"Bu memleketin toprakları üstünde kanlarını döken kahramanlar! Burada dost bir vatanın toprağındasınız. Huzur ve sükun içinde uyuyunuz. Sizler Mehmetçiklerle yan yana koyun koyunasınız. Uzak diyarlardan evlatlarını harbe gönderen analar! Gözyaşlarınızı dindiriniz. Evlatlarınız bizim bağrımızdadır, huzur içindedirler ve huzur içinde rahat rahat uyuyacaklardır. Onlar bu toprakta canlarını verdikten sonra artık bizim evlatlarımız olmuşlardır."
"...Fakat bu prensipleri, gökten indiği sanılan kitapların dogmalarıyla asla bir tutmamalıdır. Biz, ilhamlarımızı, gökten ve gaipten değil, doğrudan doğruya hayattan almış bulunuyoruz. Bizim yolumuzu çizen; içinde yaşadığımız yurt, bağrından çıktığımız Türk milleti ve bir de milletler tarihinin bin bir fâcia ve ıstırap kaydeden yapraklarından çıkardığımız netîcelerdir."
"Tarih yazmak, tarih yapmak kadar mühimdir. Yazan yapana sadık kalmazsa değişmeyen hakikat, insanlığı şaşırtacak bir mahiyet alır."
"A nation which makes the final sacrifice for life and freedom does not get beaten."
"Yurtta Sulh, Cihanda Sulh."
"Lasting peace is sought, it is essential to adopt international measures to improve the lot of the masses. The welfare of the entire human race must replace hunger and oppression. People of the world must be taught to give up envy, avarice and rancour."
"Even before accepting the religion of the Arabs, the Turks were a great nation. After accepting the religion of the Arabs, this religion, didn't effect to combine the Arabs, the Persians and Egyptians with the Turks to constitute a nation. (This religion) rather, loosened the national nexus of Turkish nation, got national excitement numb. This was very natural. Because the purpose of the religion founded by Muhammad, over all nations, was to drag to an including Arab national politics."
"Kralların ve padişahların istibdadına dinler mesnet olmuştur."
"Everything we see in the world is the creative work of women."
"Religion is an important institution. A nation without religion cannot survive. Yet it is also very important to note that religion is a link between Allah and the individual believer. The brokerage of the pious cannot be permitted. Those who use religion for their own benefit are detestable. We are against such a situation and will not allow it. Those who use religion in such a manner have fooled our people; it is against just such people that we have fought and will continue to fight. Know that whatever conforms to reason, logic, and the advantages and needs of our people conforms equally to Islam. If our religion did not conform to reason and logic, it would not be the perfect religion, the final religion."
"The foundation of our religion is very strong. The material is strong as well, but the building itself was neglected for hundreds of years. As the plaster dropped down, none thought to replace it and none felt the need to reinforce the building. Quite the contrary: many foreign elements and interpretations, as well as empty beliefs, came along and damaged it still more."
"Sesiniz, benim sesimdir. Unutmayınız!"
"İstikbal göklerdedir."
"Mankind is a single body and each nation a part of that body. We must never say "What does it matter to me if some part of the world is ailing?" If there is such an illness, we must concern ourselves with it as though we were having that illness."
"İki Mustafa Kemal vardır: Biri ben, et ve kemik, geçici Mustafa Kemal... İkinci Mustafa Kemal, onu "ben" kelimesiyle ifade edemem; o, ben değil, bizdir! O, memleketin her köşesinde yeni fikir, yeni hayat ve büyük ülkü için uğraşan aydın ve savaşçı bir topluluktur. Ben, onların rüyasını temsil ediyorum. Benim teşebbüslerim, onların özlemini çektikleri şeyleri tatmin içindir. O Mustafa Kemal sizsiniz, hepinizsiniz. Geçici olmayan, yaşaması ve başarılı olması gereken Mustafa Kemal odur."
"The nation has placed its faith in the precept that all laws should be inspired by actual needs here on earth as a basic fact of national life."
"Humankind is made up of two sexes, women and men. Is it possible for humankind to grow by the improvement of only one part while the other part is ignored? Is it possible that if half of a mass is tied to earth with chains that the other half can soar into skies?"
"[Turkish women] had lived free of the veil for 5,000 years, and had been covered only in the last 600 years."
"We did not win the war with prayers, but with the blood of our soldiers."
"Turkey's true master is the peasant."
"I do not leave any verses, dogmas, nor any moulded standard principles as moral heritage. My moral heritage is science and reason. What I have done and intended to do for the Turkish nation lies in that. Anyone willing to appropriate my ideas for themselves after me will be my moral inheritors provided they would approve the guidance of science and reason on this axis."
"The torch that the Turkish nation holds in her hand and in her mind, while marching on the road of progress and civilisation, is positive sciences."
"Sovereignty and kingship are never decided by academic debate. They are seized by force. The Ottoman dynasty appropriated by force the government of the Turks, and reigned over them for six centuries. Now the Turkish nation has effectively gained possession of its sovereignty… This is an accomplished fact… If those assembled here … see the matter in its natural light, we shall all agree. Otherwise, facts will still prevail, but some heads may roll."
"Science is the most real guide for civilisation, for life, for success in the world. To search for a guide other than science is absurdity, ignorance and heresy."
"The Republic of Turkey cannot be a country of sheikhs, dervishes, and disciples. The truest, most real order is the order of civilisation."
"Victory belongs to those who can say 'Victory is mine'. Success belongs to those who can begin saying 'I will succeed' and say 'I have succeed' in the end."
"To see me does not necessarily mean to see my face. To understand my thoughts, my feelings is to have seen me."
"I once went through books and wanted to understand what philosophers said about life. Some of them saw everything as dark. "Since we are nothing and we will reach zero, there is no room for joy and happiness during our temporary life on earth," they said. I read other books, written by wiser men. They were saying: "Since the end is zero anyway, let us at least be joyful and cheerful as long as we live." For my own character I like the second view of life, but within these limits: A man who sees the existence of all mankind in his own person is pathetic. Obviously that man will perish as an individual. What is necessary for any man to be satisfied and happy as long as he lives is not to work for himself, but for those who will come after him. Only in this way can a man of understanding act. Complete pleasure and happiness in life can only be found in working for the honor, existence and happiness of future generations."
"Armenians have no rights in this prosperous country. Your country is yours, it belongs to the Turks. This country was Turkish in history, therefore it is Turkish and will live as a Turk forever."
"Why after my years of education, after studying the secular civilization and the socialization process, should I decent to the level of common people, I will make them rise to my level, let me not resemble them, they should resemble me!"
"Now I have taken Hector's revenge!"
"I have no religion, and at times I wish all religions at the bottom of the sea. He is a weak ruler who needs religion to uphold his government; it is as if he would catch his people in a trap. My people are going to learn the principles of democracy, the dictates of truth and the teachings of science. Superstition must go. Let them worship as they will; every man can follow his own conscience, provided it does not interfere with sane reason or bid him against the liberty of his fellow-men."
"For nearly five hundred years, these rules and theories of an Arab Shaikh and the interpretations of generations of lazy and good-for-nothing priests have decided the civil and criminal law of Turkey. They have decided the form of the Constitution, the details of the lives of each Turk, his food, his hours of rising and sleeping the shape of his clothes, the routine of the midwife who produced his children, what he learned in his schools, his customs, his thoughts-even his most intimate habits. Islam – this theology of an immoral Arab – is a dead thing. Possibly it might have suited tribes in the desert. It is no good for modern, progressive state. God’s revelation! There is no God! These are only the chains by which the priests and bad rulers bound the people down. A ruler who needs religion is a weakling. No weaklings should rule."
"He is a man born out of due season, an anachronism, a throw-back to the Tartars of the Steppes, a fierce elemental force of a man. Had he been born in the centuries when all Central Asia was on the move he would have ridden out with Sulyman Shah under the banner of the Grey Wolf, and with the heart and instincts of a Grey Wolf. With his military genius, and his ruthless determination unweakened by sentiments, loyalties or moralities, he might well have been a Tamerlane or a Jenghis Khan riding at the head of great hordes of wild horsemen, conquering countries, devouring and destroying cities, and filling in the intervals of peace between campaigns with wild and hideous orgies of wine and women."
"Most terrible of all the terrible Turks."
"Shakespeare wrote, Einstein thought, Atatürk built."
"Atatürk was the first to show that it is possible to mobilize and regenerate the resources that a country has lost. In this respect Atatürk was a teacher; Mussolini was his first and I his second student."
"Turkey had been our ally in the World War. Its unfortunate result was as heavy a burden for Turkey as it was for us. The great and ingenious reconstructor of the new Turkey gave his Allies, beaten by fate, the first example of resurrection. While Turkey, thanks to the realistic attitude of her State leadership, preserved her independent attitude Yugoslavia fell a victim to British intrigues."
"The rapidity with which Mustapha Kemal Ataturk rid himself of his parsons makes one of the most remarkable chapters in history. He hanged thirty-nine of them out of hand, the rest he flung out, and St. Sophia in Constantinople is now a museum!"
"The exploits of your leaders in many a historic field of battle; the progress of your Revolution; the rise and career of the great Atatürk, his revitalization of your nation by his great statesmanship, courage and foresight all these stirring events are well-known to the people of Pakistan."
"The name of Atatürk brings to mind the historic accomplishments of one of the great men of this century, his inspired leadership of the Turkish people, his perceptive understanding of the modern world and his boldness as a military leader."
"... Mustapha Kemal's Army ... celebrated their triumph by the burning of Smyrna to ashes and by a vast massacre of its Christian population..."
"Above all, he was a builder, the greatest nation-builder of modern times."
"...Greece, which has the highest estimation of the renowned leader, heroic soldier, and enlightened creator of Turkey. We will never forget that President Atatürk was the true founder of the Turkish-Greek alliance based on a framework of common ideals and peaceful cooperation. He developed ties of friendship between the two nations which it would be unthinkable to dissolve. Greece will guard its fervent memories of this great man, who determined an unalterable future path for the noble Turkish nation."
"The centuries rarely produce a genius. It is our bad luck that the great genius of our era was granted to the Turkish nation. We could not beat Mustafa Kemal."
"Now, this morning I had the great privilege of visiting the tomb of your extraordinary founder of your republic. And I was deeply impressed by this beautiful memorial to a man who did so much to shape the course of history. But it is also clear that the greatest monument to Ataturk's life is not something that can be cast in stone and marble. His greatest legacy is Turkey's strong, vibrant, secular democracy, and that is the work that this assembly carries on today."
"I have no intention of retaliating or looking backwards. We are going to forget the past and look forward to the future."
"God said this is our land, land in which we flourish as people... we want our cattle to get fat on our land so that our children grow up in prosperity; and we do not want the fat removed to feed others."
"Unless we have a Government with capable officers to run it, then our Government will fall tomorrow. I want the people to understand this: that we have this policy of Africanization, as we have during the time we have taken over the Government; people are being trained for various posts, and when they are ready we shall give them responsibility, but we cannot take people just because they are black and say "All right, you run this, you run that." We have to learn by experience, and this is the policy of my Government. In our Kanu manifiesto, we state clearly that we are not going to discriminate because of race, colour or religion. We are going to treat Kenyans on an equal footing and the law of Kenya is going to apply to Europeans, Asians and Africans, those who are citizens of this country. They are going to be treated alike. We cannot have our cake and eat it. We have started our policy and we are going to follow it."
"Some people try deliberately to exploit the colonial hangover for their own purpose, to serve an external force. To us, Communism is as bad as imperialism. What we want is to develop the Kenya Nationalism which helped us to win the struggle against imperialism. We do not want somebody else's nationalism. It is a sad mistake to think that you can get more food, more hospitals or schools by crying "Communism". "I am amused by those who suggest that we cannot condemn something we have not seen or tasted: I have even heard it said our only threat: is neo-colonialism from the West. I speak plainly on this subject today because the time has come for us to do so, in order to leave no room for confusion. I am happy that we have our Constitution, a document on African Socialism, and a Party Manifesto. These three documents have been endorsed by our people and Parliament and must be a guide to our new society. It is now for the public to judge the actions of the Government, and the utterances of all our leaders, according to what is laid."
"Don't be fooled into turning to Communism looking for food.]]"
"Whether I am a Christian or not is none of your business. Mr. Speaker, I have nothing to add. My friend, I can see that your philosophy is running short; The Bible is not the property of one nation or of one group of people, it can be quoted by anyone, even you. I have nothing further to add to the answer that I have already given. I do, however, call upon the Kenya nation to wake up and help itself. Thank you."
"The basis of any independent government is a national language, and we can no longer continue aping our former colonizers … those who feel they cannot do without English can as well pack up and go."
"Nearly a quarter of a century has passed since this short book was first published . So much has happened in this time. In 1942, the book involved presentation that I described as 'history shading into legend'. Today, we in Kenya are making our own history, as an independent Republic. In the dark years of the war, when this work was written, social studies might have seemed absurdly academic, were it not for the living faith of a Christian society. A generation later, we find a new perspective, a greater and more universal enlightenment, brought about by swifter communications and mass media which probe into and make familiar all the social patterns of our human family."
"When the Missionaries arrived, the Africans had the Land and the Missionaries had the Bible. They taught us how to pray with our eyes closed. When we opened them, they had the land and we had the Bible."
"We have to recognize the fact that an African who looks at things from the tribal point of view and at the same time from that of western civilization, experiences the tragedy of the modern world in an especially acute manner.""
"For the extinction of a kinship groups means cutting off the ancestral spirits from visiting the earth, because there is no one left to communicate with them."
"The Gikuyu lost most of their lands through their magnanimity, for the Gikuyu country was never wholly conquered by force of arms, but the people were put under the ruthless domination of European imperialism through the insidious trickery of hypocritical treaties."
"He got support from the peasant masses and urban workers because he was a symbol of their deepest aspirations. To have imprisoned him was futile, because he was himself only a symbol of social forces which could never be finally put down by the gun."
"Jomo Kenyatta's powerful book Facing Mount Kenya is a living example of this integrative function of culture. To read it is to witness a world with an inner, dynamic spirit; it is also an authentic refutation of the missionary condemnation of what they, the semi-gods, thought was savage and dark."
"It is only after mature deliberation and thorough preparation that I have decided upon the Program of Revolution and defined the procedure of the revolution in three stages. The first is the period of military government; the second, the period of political tutelage; and the third, the period of constitutional government."
"The Chinese people have only family and clan solidarity; they do not have national spirit...they are just a heap of loose sand...Other men are the carving knife and serving dish; we are the fish and the meat."
"China is now suffering from poverty, not from unequal distribution of wealth. Where there are inequalities of wealth, the methods of Marx can, of course, be used; a class war can be advocated to destroy the inequalities. But in China, where industry is not yet developed, Marx's class war and dictatorship of the proletariat are impracticable."
"In the construction of a country, it is not the practical workers but the idealists and planners that are difficult to find."
"To understand is difficult; to act is easy."
"I am the one who will crush the Qing utterly. With the power of sun and moon I will smash through the boundaries of Helanshan pass. With fire and fury I shall come to the city of the Nanluo kings, and the might of the Yanhuang will rise again."
"Let us therefore join hands, Britons, Burmans and all nations alike, to build up an abiding fruitful peace over the foundations of the hard-won victory that all of us desiring progressive direction in our own affairs and in the world at large, have at long last snatched firmly and completely from the grabbing hands of Fascist barbarians, a peace, as I have said, not of the graveyard, but creative of freedom, progress and prosperity in the world."
"It would be consistent and proper for us to join the war for democratic freedom, only if we would likewise be assured that democratic freedom in theory as well as in practice."
"I am well aware that there is such a great craving in man for heroism and the heroic, and that hero worship forms not a small motif in his complex. I am also aware that, unless man believes in his own heroism and the heroism of others, he cannot achieve much or great things. We must, however, take proper care that we do not make a fetish of this cult of hero-worship, for then we will turn ourselves into votaries of false gods and prophets."
"We cannot bank our hopes on possibilities. We must put our trust in ourselves, in our capabilities and efforts and strength and preparations not only for our success but even to avoid our own defeat."
"More than the somewhat ambivalent Hitler, Tôjô seemed sincere in his declarations of support for India's 'desperate struggle for independence'. 'Without the liberation of India,' he told the Japanese Diet in early 1942, 'there can be no real mutual prosperity in Greater East Asia.' Ba Maw and Aung San's Burma Independence Army also enjoyed Japanese backing, though at the price of being reduced in size and renamed the Burma Defence Army until the Japanese had made up their minds to grant Burmese independence. In Java and Bali volunteer armies known as Peta (Army Defenders of the Homeland) were also formed. In Malaya, Sumatra, Indo-China and Borneo there were volunteer defence forces too, known as Giyugun."
"Sire, have pity on the Spanish infantry, which, for lack of pay and out of sheer starvation, is scouring the low country round, plundering the peasantry in mere need of food. These disorders I cannot repress, much less can I punish them, for necessity has no law."
"All in the world I have is yours; Next to God, you are the one I love best, and if I did not know that your love for me is the same, I could not be so happy as I am: May God give us both the grace to live always in this affection without any guile."
"I will say no more, than that I will act as I shall answer hereafter to God and to man."
"Tell the King, that whole cities are in open revolt against the prosecutions, and that it is impossible to enforce the decrees here. As for myself, I shall continue to hold by the Catholic faith; but I will never give any colour to the tyrannical claim of kings to dictate to the consciences of their people, and to prescribe the form of religion that they choose to impose. Call the King’s attention to the corruption that has crept into the administration of justice. Let the Government be reformed, the Privy Council and the Council of Finance, and increase the authority of the Council of State."
"The end will show the whole truth."
"In all things there must be order, but it must of such a kind as is possible to observe … to see a man burnt for doing as he thought right, harms the people, for this is a matter of conscience."
"I have come to make my grave in this land."
"I am no Calvinist, but it seems to me neither right nor worthy of a Christian to seek, for the sake of differences between the doctrine of Calvin and the Confession of Augsburg, to have this land swarming with troops and inundated with blood."
"Would not the German princes at least intercede with Philip? Would they hinder the passage of the royal mercenaries from Germany? Saxony, Hesse, Wurtemburg, and the rest offer excellent advice, to beware of Philip, not to drive him to extremity, to avoid outrages."
"God save the King!"
"This mercy will be your ruin; you will be at the bridge across which the Spaniards will enter this land."
"It would be the greatest disaster which could befall our House if any untoward accident befall you, which may God avert! Do not hesitate to open letters addressed to me. Your love for me and the absolute confidence between us make me feel that I cannot have any secrets from you."
"We may see how miraculously God defends our people, and makes us hope that, in spite of the malice of our enemies, He will bring our cause to a good and happy end, to the advancement of His glory and the deliverance of so many Christians from unjust oppression."
"I am resolved, to go and plant myself in Holland or in Zeeland, and there await the issue which it shall please Him to ordain."
"It is the will of God, and we must submit; but I call my God to witness that I have done all that in me lay to save the city, utterly desperate as I knew the attempt to be. When I took in hand the defence of these oppressed Christians, I made an alliance with the mightiest of all Potentates—the God of Hosts, who is able to save us, if He choose."
"It is not possible for me to bear alone such labours and the burden of such weighty cares as press on me from hour to hour, without one man at my side to help me. I have not a soul to aid me in all my anxieties and toils."
"If they be dead, as I can no longer doubt, we must submit to the will of God and trust in His divine Providence, that He who has given the blood of His only Son to maintain His Church will do nothing but what will redound to the advancement of His glory and the preservation of His Church—however impossible it may appear. And though we all were to die, and all this poor people were massacred and driven out, we still must trust that God will not abandon his own."
"They stormed Oudewater, and delivered it over to all imaginable cruelties, sparing neither sex nor age."
"We must have patience and not lose heart, submitting to the will of God, and striving incessantly, as I have resolved to do, come what may. With God’s help, I am determined to push onward, and by next month I trust to be at our appointed rendezvous. Watch Alva closely, and contrive to join me as arranged."
"Our friends and allies are all turned cold."
"Now, we shall see the beginning of a great tragedy."
"As in the beginning, so now, and it will be for ever after, we come of a race who are very bad managers in youth, though we improve as we get older. I have cut down the cost of my falconers to 1200 florins, and I hope soon to be out of debt."
"I cannot approve of monarchs who want to rule over the conscience of the people, and take away their freedom of choice and religion."
"My legal wife is to me dead; the only ecclesiastical authority I recognise pronounces me free; the attacks and threats of men do not disturb me. I am acting according to a clear conscience, and am doing hurt to no man. For my conduct, I will answer to my maker."
"You are staking your own head by trusting the King. Never will I so stake mine, for he has deceived me too often. His favourite maxim is, haereticis non est servanda fides. I am now bald and Calvinist and in that faith will I die."
"One need not hope in order to undertake, nor succeed in order to persevere."
"I am in the hands of God, my worldly goods and my life have long since been dedicated to his service. He will dispose of them as seems best for his glory and my salvation. … Would to God that my perpetual banishment or even my death could bring you a true deliverance from so many calamities. Oh, how consoling would be such banishment — how sweet such a death! For why have I exposed my property? Was it that I might enrich myself? Why have I lost my brothers? Was it that I might find new ones? Why have I left my son so long a prisoner? Can you give me another? Why have I put my life so often in danger? What reward can I hope after my long services, and the almost total wreck of my earthly fortunes, if not the prize of having acquired, perhaps at the expense of my life, your liberty? If then, my masters, you judge that my absence or my death can serve you, behold me ready to obey. Command me — send me to the ends of the earth — I will obey. Here is my head, over which no prince, no monarch, has power but yourselves. Dispose of it for your good, for the preservation of your republic, but if you judge that the moderate amount of experience and industry which is in me, if you judge that the remainder of my property and of my life can yet be of service to you, I dedicate them afresh to you and to the country."
"I have heard that tomorrow they are to execute the two prisoners, the accomplices of him who shot me. For my part, I most willingly pardon them. If they are thought deserving of a signal and severe penalty, I beg the magistrates not to put them to torture, but to give them a speedy death, if they have merited this. Good-night!"
"Then Kill me at once!"
"Do not kill him! I forgive him my death."
"’”Farewell count without a head”’"
"Mon Dieu, ayez pitié de mon âme et de mon pauvre peuple."
"We may regard the Prince now as a dead man, he has neither influence, nor credit. They are broken, famished, cut to pieces."
"The Prince will have much ado to escape from his creditors."
"In patriotic history William was the little David sent against the Spanish Goliath."
"The Prince has changed his religion."
"William, Prince of Orange, called William the Silent, was the natural leader of the Netherlands at this crisis, and he was chosen by Holland and Zealand as their governor. He was the determined foe of Spanish tyranny, and his strength of mind and farsighted statesmanship gave promise of success. Yet, for the little country of the Netherlands to stand out against the mighty power of Spain would have seemed fool-hardy, had it not been for the fact that the Protestants of Germany, England, and France could be relied upon for aid. In military strength and in the brilliancy of generals, Spain had greatly the advantage. Her armies were commanded successively by the greatest soldiers of the time, Don John of Austria (1576-1578) and after him Alexander Farnese, Duke of Parma. Against their skill was pitted the high courage and inflexible will of William, who, like our Washington, was greatest in the time of difficulty and defeat."
"His circumspect demeanour procured him the surname of silent, but under the cold exterior he concealed a busy, far-sighted intellect, and a generous, upright, daring heart."
"Orange is a dead man, his men desert him, and threaten to cut his throat, and sack his ancestral domain; he will be caught and annihilated as was his brother Jemmingen."
"You have in American history one of the great captains of all times. It might be said of him, as it was of William the Silent, that he seldom won a battle but he never lost a campaign."
"The Prince is a dangerous man, subtle, politic, professing to stand by the people, and to champion their interests, even against your edicts, but seeking only the favour of the mob, giving himself out sometimes as a Catholic, sometimes as a Calvinist or Lutheran. He is a man to undertake any enterprise in secret which his own vast ambition and inordinate suspicion may suggest. Better not leave such a man in Flanders. Give him a magnificent embassy or a viceroyalty, or perhaps call him to your own court. As to Egmont, he has been led away by Orange but he is honest, a good Catholic, and can easily be brought round, by appealing to his vanity and his jealousy of the Prince."
"To have seized the Prince would have been more important than all the rest."
"The Prince has no head for such things; he writes too many manifestoes for a man of action."
"The very fear of it, will paralyze or kill him."
"For these causes we declare him traitor and miscreant, enemy of ourselves and of the country. As such we banish him perpetually from all our realms, forbidding all our subjects, of whatever quality, to communicate with him openly or privately — to administer to him victuals, drink, fire, or other necessaries. We allow all to injure him in property or life. We expose the said William of Nassau as an enemy of the human race, giving his property to all who may seize it. And if any one of our subjects or any stranger should be found sufficiently generous of heart to rid us of this pest, delivering him to us, alive or dead, or taking his life, we will cause to be furnished to him immediately after the deed shall have been done, the sum of twenty-five thousand crowns in gold. If he have committed any crime, however heinous, we promise to pardon him; and if he be not already noble, we will ennoble him for his valor."
"The Prince very nobly hath travailed, both night and day, to keep this town from manslaughter and from despoil, which doubtless had taken place, if he had not been, — to the loss of 20,000 men; for that I never saw men so desperate willing to fight."
"William the Silent, Prince of Orange, was a distinctive character, cast in a peculiar period of history. He was in thought and desire centuries ahead of the possibilities of his time, and had to contend with ideas among those he served that were as difficult to overcome as were the forces of the Spanish Crown, with which his life was spent in doing battle."
"To my mind, he builded better than he knew and the real worth of his character developed slowly."
"O wondrous fate that joins Moses and Orange. The one fights for the law, the other beats the drum. And with his own arm, frees the Evangelium. The one leads the Hebrews through the Red Sea flood. The other guides his people through a sea … of tears and blood."
"He is the pilot who steers the ship; he alone can wreck it or save it. Peace, the Catholic religion, your Majesty’s rule, can only be established through him; we must make a virtue of necessity and come to terms with him, if we are not to lose all. I see no other way to prevent the ruin of the State but the defeat of this man, who exerts such an influence over the nation."
"The people here, are bewitched by the Prince; they love him, they fear him, they desire him for their lord. They inform him of everything, and take no step but by his advice. That which the Prince most abhors in the world, is your Majesty. If he could, he would drink your Majesty’s blood."
"They welcome him as the Jews would their Messiah."
"People everywhere ceased to trust him, and thought that the Prince must regret that he had ever left Holland at all. He had lost all authority in the Netherlands, after allowing so many thousands to be butchered. He cannot even withdraw with honor; he is not safe even in Antwerp, where his popularity is gone."
"As long as he lived, he was the guiding star of a whole brave nation, and when he died the little children cried in the streets."
"Never did arrogant or indiscreet word issue from his mouth, under the impulse of anger or other passion; if any of his servants committed a fault, he was satisfied to admonish them gently without resorting to menace or to abusive language. He was master of a sweet and winning power of persuasion, by means of which he gave form to the great ideas within him, and thus he succeeded in bending to his will the other lords about the court as he chose; beloved and in high favour above all men with the people, by reason of a gracious manner that he had of saluting, and addressing in a fascinating and familiar way all whom he met."
"Better late than never."
"The wisest, gentlest, bravest man who ever led a nation."
"Faithless traitor, it is thou who art the cause of this massacre of our brothers!"
"There have been politicians more successful, or more subtle; there have been none more tenacious or more tolerant … He is one of that small band of statesman whose service to humanity is greater than their service to their time or their people."
"Never did a man more weary go to eternal rest."
"The Prince is a rare man, of great authoritie, universally beloved, verie wyse in resolution in all things, and voyd of pretences, and that which is worthie of speciall prayse in hym, he is not dismayed with any loss, or adversitie."
"If the Prince acted with spirit he would crush Alva; if Alva acted with spirit, he would crush the Prince."
"Our godly Stadtholder has come to the communion, and therein has broken the Lord’s bread, and has submitted to discipline, which is no small event."
"We need fear no more when the head is gone."
"We gave blood in 1952, we won a mandate in 1954. But we were not allowed to take up the reins of this country. In 1958, Ayub Khan clamped Martial Law on our people and enslaved us for the next 10 years. In 1966, our people fought for the Six points but the lives of our our young men and women were stilled by government bullets."
"I had said, Mr. Yahya Khan, you are the President of this country. Come to Dhaka, come and see how our poor Bengali people have been mown down by your bullets, how the laps of our mothers and sisters have been robbed and left empty and bereft, how my helpless people have been slaughtered. Come, I said, come and see for yourself and then be the judge and decide. That is what I told him."
"Nor did they succeed in hanging me on the gallows, for you rescued me with your blood from the infamous conspiracy case. That day, right here on this racecourse, I had pledged to you that I would pay this debt with my own blood. Do you remember? I am ready today to fulfill that promise!"
"There shall be no transaction between East and West Pakistan. All communications, telegraph and telephone, will be confined within Bangladesh. The people of this land are facing elimination. If need be, we will bring everything to a total standstill. Collect your salaries on time. If the salaries are held up, if a single bullet is fired upon us henceforth, if the murder of my people does not cease, I call upon you to turn every home into a fortress against their onslaught. Use whatever you can put your hands on to confront this enemy. Every last road must be blocked."
"As we have already learned how to sacrifice our own lives, now no one can stop us!"
"As we have already shed blood, we are ready to shed more blood!"
"This time the struggle is for our freedom, this time the struggle is for our independence! Joy bangla!"
"Sir, you will see that they want to place the word ‘East Pakistan’ instead of ‘East Bengal’. We have demanded so many times that you should use Bengal instead of Pakistan. The world Bengal has a history, has a tradition of its own. You can change it only after the people have been consulted. If you want to change it, then we have to go back to Bengal and see whether Bengalis will accept it."
"You know, they can't keep me here for more than six months."
"Anyone who wishes to stay in Bangladesh will have to talk to Sheikh Mujibur Rahman."
"The people of East Pakistan will owe it to the million who have died in the cyclone to make the supreme sacrifice of another million lives, if need be, so that we can live as a free people."
"I have given you independence, now go and preserve it."
"This may be my last message. From today Bangladesh is independent. I call upon the people of Bangladesh wherever you are and with whatever you have, to resist the occupation army. Our fight will go on till the last soldier of the Pakistan Occupation Army is expelled from the soil of independent Bangladesh. Final victory is ours. Joy Bangla!"
"My greatest strength is the love for my people, my greatest weakness is that I love them too much."
"If we had remained in Pakistan, it would be a strong country. Again, if India had not been divided in 1947, it would be an even stronger country. But, then, Mr. President, in life do we always get what we desire?"
"We believe that if we can establish a non-communal state in East Bengal, then West Bengal, Assam, and Tripura, which are currently ruled and oppressed by Hindi-speaking people, will one day be willing to join an independent Bangladesh."
"I am happy with my Bangladesh."
"Yes, but there is a difference. You see, I am a very poor sheikh."
"He (Mujib) was just out of prison, he seemed full of bitterness, and this time we were almost able to talk quietly. He said how East Pakistan was exploited by West Pakistan, treated like a colony, sucked of its blood—and it was very true; I’d even written the same thing in a book. But he didn’t draw any conclusions, he didn’t explain that the fault was in the economic system and in the regime, he didn’t speak of socialism and struggle. On the contrary, he declared that the people weren’t prepared for struggle, that no one could oppose the military, that it was the military that had to resolve the injustices. He had no courage. He never has had. Does he really call himself, to journalists, the »Tiger of the Bengal«?"
"Honorable Speaker, who has slandered our leader's family here... (: ((loudly addressing the excited MPs of the ruling party (Awami League) while seated) sit, sit,... You have done a lot of exaggeration..) is a Political Prostitute, Hon'ble Speaker. Calcutta civil court's lawer Mr. Chandidas. (Excited uproar among government MPs) He had a daughter named Gouribala Das. Chandidas' Assistant Advocate Mr. Chandidas (Syeda Papia: (from the side) go on reading) used to travel regularly. On this occasion, Aranya Kumar Chakraborty had an illicit relationship with Gauribala. (Papia: read on read on..read on..yeah) (Government party members get more excited) Gouribala pressures Aranya Kumar to marry her when she realizes that she is pregnant. Aranya Kumar does not agree to this and denies the illicit relationship. Meanwhile Chandidas got worried after knowing the matter. Meanwhile Gouribala gave birth to a son on 12/12/1920. He was named Devdas Chakraborty. (Syeda Papia: (shouting support from the side) YOOOOO...(keeps pounding on the table.)) Chandidas keeps pressuring Aranya Kumar Chakraborty to marry Gouribala, (Syeda Papia: (slamming the table with support) Keep reading, keep reading...keep reading, keep catching...don't ever stop...yeah) but Aranya Kumar refused. Meanwhile, Devdas's age increased by 2 years. Chandidas became depressed and felt very ill. when (: (addressing excited parliamentarians of the ruling party) honorable members, calm down.. (addressing Rehana Akhter Ranu) honorable member) Devdas was 3 years old, Chandidas's Muhuri Sheikh Lutfur Rahman (father of Mujib) married Gouribala. (The mic turned off) (Shirin Sharmin Chowdhury: Honorable members, I call your attention, honorable members, sit down, everyone, sit down, sit down. Honorable member, I call your attention. Honorable member, you speak on the budget following Rule 270. Give her the mic.) Thank you, Honorable Speaker, for asking me to speak on the budget. But the speech that was given on the last twenty (June), I want to ask you question, was it budget speech?"
"“Mujib’s very appearance suggested raw power,” cabled Blood, “a power drawn from the masses and from his own strong personality.” He was tall and sturdy, with rugged features and intense eyes. Blood found him serene and confident amid the turmoil, but eager for power. “On the rostrum he is a fiery orator who can mesmerize hundreds of thousands in a pouring rain,” Blood wrote. “Mujib has something of a messianic complex which has been reinforced by the heady experience of mass adulation. He talks of ‘my people, my land, my forests, my rivers.’ It seems clear that he views himself as the personification of Bengali aspirations.”"
"Poet of Politics"
"I have not seen the Himalayas. But I have seen Sheikh Mujib. In personality and in courage, this man is the Himalayas. I have thus had the experience of witnessing the Himalayas."
"The appearance of Sheikh Mujib was the biggest event in the national history of Bangladesh. His burial did not take place through his death. More pragmatic, efficient, capable and dynamic political personalities than Sheikh Mujibur Rahman might have emerged or may emerge, but it will be very difficult to find someone who has contributed more to the independence movement of Bangladesh and the shaping of its national identity."
"A man of vitality and vehemence, Mujib became the political Gandhi of the Bengalis, symbolizing their hopes and voicing their grievances. Not even Pakistan's founder, Mohammed Ali Jinnah, drew the million-strong throngs that Mujib has attracted in Dacca. Nor, for that matter, has any subcontinent politician since Gandhi's day spent so much time behind bars for his political beliefs."
"As long as Padma, Meghna, Gouri, Jamuna flows on, Sheikh Mujibur Rahman, your accomplishment will also live on."
"In the thousand year history of Bengal, Sheikh Mujib is her only leader who has, in terms of blood, race, language, culture and birth, been a full blooded Bengali. His physical stature was immense. His voice was redolent of thunder. His charisma worked magic on people. The courage and charm that flowed from him made him a unique superman in these times."
"Sheikh Mujibur Rahman does not belong to Bangladesh alone. He is the harbinger of freedom for all Bengalis. His Bengali nationalism is the new emergence of Bengali civilization and culture. Mujib is the hero of the Bengalis, in the past and in the times that are."
"In a sense, Sheikh Mujib is a greater leader than George Washington, Mahatma Gandhi and De Valera."
"I could tell you about Mujib Rahman, who, again at Dacca, had ordered his guerillas to eliminate me as a dangerous European, and lucky for me an English colonel saved me at the risk of his life."
"And she describes Mujibur Rahman, prime minister of Bangladesh, as a madman. She writes that he sprawls on the couch, intent on saying things that make no sense. When she asks him about the massacres of opposition protesters arrested by his men, he erupts. The article she sends to the newspaper is accompanied by these words: “Dear editor. I went to Dacca, where you sent me. I wish you hadn’t. That Mujib is not serious. Nor would it be serious to write up an interview with him. So I won’t. Just look at my notes. Do what you like with them. Affectionately yours.”"
"For those who doubt that freedom and self-determination are the most powerful forces at work in the world today, let them come to Bangladesh. I have come here to say that America cares. I have come to learn from the father of your country, Sheikh Mujibur Rahman. I have come to talk again with those who have suffered so much in the refugee camps, and to ask what my fellow countrymen and I can do to ease the pain of those who have survived and have done so much to preserve freedom."
"Saluting an icon of democracy, a towering personality and a great friend of India, Bangabandhu Sheikh Mujibur Rahman."
"Also, the Nixon administration privately rebuked Yahya when he launched a secret treason trial for Mujib, which seemed likely to end with his execution—and an explosion of Indian outrage, possibly even war. This trial iced any hopes of political reconciliation with the Bengali nationalists. Even Nixon was shocked. “Why did he do that?” he asked Kissinger in amazement. “He’s a big, honorable, stupid man,” said Kissinger. “For Christ sakes,” Nixon said. “He can’t do that.” The next day, Kissinger was more sanguine: “If he won’t shoot him, I think we can survive it.” Nixon asked, “Did you tell him not to shoot him?” Kissinger replied, “I tell you, the Pakistanis are fine people”—at this point the tape is bleeped out on purported grounds of national security."
"Towards the end of his rule, Mujib made frequent references to Islam in his speeches and public utterances by using terms and idioms which were peculiar mainly to the Islam-oriented Bangladeshi— like Allah (the Almighty God), Insha Allah (God willing), Bismillah (in the name of God), Tawaba (Penitence) and Imam (religious leader). As days passed on Shiekh Mujib even dropped his symbolic valedictory expression Joy Bangla (Glory to Bengal) and ended his speeches with Khuda Hafez (May God protect you), the traditional Indo-Islamic phrase for bidding farewell. In his later day speeches, he also highlighted his efforts to establish cordial relations with the Muslim countries in the Middle East."
"Ten years after Mujib's death his daughter, Hasina, told me that she could not get tine agreement of relatives and neighbors in their home village of Tungipara to erect a suitable monument over Mujib's grave."
"Shiekh Mujibur Rahman, first President of Bangladesh who was popularly recognised as Bangabandhu (Friend of Bengal) and father of the nation revived Islamic Academy (which was banned in 1972) and upgraded to Foundation (in March 1975) and increasingly attended Islamic gatherings. He also banned sale and consumption of liquor, though production of liquor continued and ban on betting with specific reference to horse-race. The recognition of OIC membership (February 1974), sudden decision to participate at OIC conference in Lahore, Pakistan (1974), diplomatic ties with Pakistan, unconditional pardon of the occupational forces of Pakistan involved in war crimes on innocent people, especially women and their subsequent safe repatriation, securing the founder membership of Islamic Development Bank (1975), were interpreted by political critics that Mujib stood at a confused crossroads."
"To the Nicaraguans, to the Central Americans, to the Indo-Hispanic Race: The man who doesn't ask his country for even a handful of earth for his grave deserves to be heard, and not only to be heard, but also to be believed."
"I am a Nicaraguan and I am proud because in my veins flows above all the blood of the Indian race, which by some atavism encompasses the mystery of being patriotic, loyal, and sincere. The bond of nationality give me the right to assume responsibility for my acts, without being concerned that pessimists and cowards may brand me with a name that, in their own condition as eunuchs, would be more appropriately applied to them. I am a mechanic, but my idealism is based upon a broad horizon of internationalism, which represents the right to be free and to establish justice, even though to achieve this it may be necessary to establish it upon a foundation of blood. The oligarchs, or rather, the swamp geese, will say the I am a plebeian, but it doesn't matter. My greatest honor is that I come from the lap of the oppressed, the soul and spirit of our race, those who have lived ignored and forgotten, at the mercy of the shameless hired assassins who have committed the crime of high treason, forgetful of the pain and misery of the Liberal cause that they pitilessly persecuted, as if we did not belong to the same nation."
"Victory shall be ours, but has to be in our hearts only the Greek sentiment. Anyone ready to listen servily to the foreign [powers] is a traitor."
"[…] of all those with an interest in our success, nobody acquitted himself with more consequence, goodwill and intelligence, and to greater effect, than Count Capo d’Istria. I met him 92 times and always found him true to himself, a most excellent guide, a most excellent adviser, and tirelessly patient, though what was happening in Switzerland frequently gave him just cause to give up in disgust. And the far more consequential negotiations over Poland and Saxony, which had been largely entrusted to him, could have given him an excuse to be indifferent to the interests of little Geneva."
"[…] Capodistrias's conduct in Switzerland has always done him proud. At first, the mission with which he was entrusted earned him the hostility of various parties whose interests he was jeopardising. Little by little his noble qualities were recognised, and today the Swiss unanimously mourn his loss; his name is also venerated by men of all persuasions."
"The man who killed Kapodistrias, killed his own country."