34 quotes found
"Islam is about selection, not election"
"Islam is enough. It is a complete code for modern life"
"Ours is an Islamic system that takes action where the state fails to act."
"The system of government in Pakistan doesn't work. It's corrupt, and the people are tired of it."
"How much money has been spent on the War on Terror? If these billions had been spent on basic education, on food, then we would love the Americans. The Americans are not getting benefit from Iraq or Afghanistan. Hatred will not bring you any positive results — hatred from Afghanis, hatred from Iraqis, hatred from Pakistanis."
"We are told that we, religious people, are against women's education. But we have proved that we are not.""
"I don't like democracy. Islam is not about counting people. In democracy, the weight of one vote is the same for a man who is taking drugs and doesn't care about his country as it is for the man with a vision for the future. The majority of people are ignorant people. This doesn't bring us a good system."
"We in al Qaeda organization call on God to witness that we will retaliate for the blood of Abdul Rashid Ghazi and those with him against Musharraf and those who help him, and for all the pure and innocent blood.~ Osama bin Laden"
"Maulana Abdul Rashid Ghazi’s belief is that Islamic fundamentalism qualifies as a universal pursuit for social justice and civic responsibility“ ~ Declen Walsh (Nine Lives Of Pakistan)"
"Ghazi's political heroes included Che Guevara and Fidel Castro~ Declen Walsh (Nine Lives Of Pakistan)"
"Ever centred in my thoughts, I resemble you alot. O, partner of the yesteryear, This year, I'm alone, alas! All day long in your lane, I, the hurtful stones amass. Who can look me in the face? I'm but your looking glass. You are the bustling street of life, I, the lonesome jungle path. The coming season shall weep for me, I'm the season's dying draught. In my wave lies my bane, I'm a river, athirst withal."
"A responsibility of great art is to capture the zeitgeist in words with such expertise that you cannot understand that period without ignoring it. In the West, T.S. Eliot’s ‘The Wasteland’ is the best example of this. If anyone made migration a civilizational experience in Urdu poetry, it was no one except Kazmi. Surprisingly, an acclaimed scholar like Shamsur Rahman Faruqi, ignoring this aspect, spoke his mind by labelling Nasir as merely a poet of the tragic tone of love and passion. The nostalgia of Nasir is not personal, but civilisational. Sample a few verses of a ghazal from his diwan (collection) and Barg-e-Nai (‘Melody of the Flute’). Does this attitude feel like it springs from the failure of personal love."
"Human beings have always had common purpose and destiny for which there have always been collective efforts."
"While we claim to live in an information age, disinformation has become the order of the day."
"Millions perished in the two s and upheavals for an equitable world, their sacrifices have gone in vain."
"Hopelessness is becoming the hallmark of the 21st century."
"Muhammad b. Qasim, Mahmud of Ghazna, and Shihabuddin Ghori emerged as powerful symbols in Muslim politics in the context of the 1930s’ communal atmosphere in India. Interestingly they continue to be used as symbols of perfect Muslim heroes who have the ability to restore peace and order through their belligerence. [….] The consequences of hero worship have resulted in disaster for Pakistan. Following the footsteps of the conquerors, the rulers of Pakistan treated it as a conquered country and, therefore, legitimated plunder and loot of its wealth and resources. The only difference between them and the model conquerors is that in the past the wealth was taken away from India and deposited in the state treasuries of Damascus, Bhagdad, and Ghaznin. Now the Swiss banks or American and Western countries provide safe haven to the plundered wealth."
"In the present times of grave crisis we need dissident intellectuals who can challenge the establishment... Pakistan did not develop any tradition of dissident intellectual activity."
"When we talk about culture, it includes literature, paintings, music, dance, sculpture, folklores, festivals, and celebrations."
"Culture plays also an important role in the life of minorities, who are generally discriminated in such societies where there is no political and religious freedom. Under these circumstances, their cultural values and symbols help them to retain their identity."
"In Victory and defeat, War is a drama which most historians, poets, and writer like to narrate with passion and vigor. It is such a powerful and moving topic that when they describe scenes of battlefields, killing and bloodshed, dialogues between victors and vanquished, they make epics out of such descriptions which sensationalize and thrill the coming generations when they read them. In case of victory or defeat, both sides eulogize their warriors and transform them into heroes, who sacrifice their lives defending honour and dignity of their country."
"There are two types of writers: those who write to support the existing system and prove and augment its legitimacy through their writings. On the other hand, there are those who critically examine society and make an attempt to restructure and reform it on the basis of fresh ideas."
"History records that those who ruled with an iron hand and implemented oppressive and draconian laws, in the end failed to keep their power. People can endure suppression up to certain limit and a certain period of time; after that they rebel to get rid of callous rulers."
"History is full of the accounts of those who imposed their absolute power against popular will."
"History is a powerful subject which can be used to create a true historical consciousness. Unfortunately, it can also he misused and we often sec how politician distort it to whip up the emotion of people in older to achieve their political agenda. As they have a large following their version of history becomes popular among their followers. If not corrected the falsification of history is accepted as the absolute truth. This reaise the question whether historians should challenge the popular emotions of the people and correct historical facts or keep silent and let the falsification go on unchecked."
"In our society, we don not study history to understand the process of change but just to entertain ourselves with past events. For this reason, history is not regarded as a useful subject. The history that we teach in our educational institutions is political history and, as such, it is used by the ruling classes."
"History is a repository of human experiences and one can not only understand the present by studying history but also find solutions to its problems as well. However, historians sometimes present a very pessimistic view of life whereas at other times, they inspire dejected and disillusioned people to struggle for survival."
"Historical process is not a linear one. It is also not stagnant. On the contrary, it moves ahead and brings changes to social, political and economic structure."
"If history remains neutral and does not condemn and declare such acts as immoral, it would fail to create any consciousness about these evil deeds."
"Power intoxicates those who hold it."
"However, the question who built Taj Mahal no longer remains a mystery. Surely it was not built by Shah Jahan but by architects, calligraphers, masons, stone-cutters, and metal workers and ordinary laborers who built it and made it a symbol of creative mind of the Indian society."
"In my childhood, the traditional ulema [clerics] – who are so powerful today – were regarded as rather quaint objects and often ridiculed in private. Centuries ago the greatest poets of Persia, like Hafiz and Rumi, stripped away the mullahs’ religious pretensions and exposed their stupidity. Today, however, those same mullahs have taken control of the Iranian republic. The answer lies just as much in the domain of world politics as in theology. Khomeini developed the doctrine known as “guardianship of the clergy,” which gives the mullahs much wider powers than they generally exercised in the past. Instead of being simple religious leaders, they now became political leaders as well. This echoes the broader Islamic fusion of the spiritual and the temporal.… The traditional ulema are indeed a problem, but they are not the biggest one; the biggest problem is Islamism, a radical and often militant interpretation of Islam that spills over from the theological domain into national and international politics. Whenever and wherever religious fundamentalism dominates, blind faith clouds objective and rational thinking. If such forces take hold in a society, they create a mindset unfavourable for critical inquiry, including scientific inquiry, with its need to question received wisdom."
"The 'recasting' of Pakistani history [has been] used to 'endow the nation with a historic destiny'."
"But Hoodbhoy declares the belief in “laws” to be the basis of physics because of his ideological and colonial commitment to slavish imitation of Christian superstitions about laws of nature, an ideology he wants to force on people using the authority of science, just like Macaulay. What he is using is just a modification of the preacher’s doomsday argument (“Covid is round the corner; repent and uncritically accept the authority of science”). Scientists are not more honest than other humans: there are any number of scientists who were and are rascals, just as there are any number of doctors today who are commercialised and dishonest. One uncritically trusts their authority at one’s peril. One can understand why Imran Khan, in a televised debate, got irritated enough to ask Hoodbhoy what he was paid for his propaganda!"