82 quotes found
"If a general and his men fear death and are apprehensive over possible defeat, then they will unavoidably suffer defeat and death. But if they make up their minds, from the general down to the last footsoldier, not to think of living but only of standing in one place and facing death together, then, though they may have no other thought than meeting death, they will instead hold on to life and gain victory."
"To consider oneself different from ordinary men is wrong, but it is right to hope that one will not remain like ordinary men."
"One who aspires to greatness should read and study, pursuing the True Way with such a firm resolve that he is perfectly straightforward and open, rises above the superficialities of conventional behavior, and refuses to be satisfied with the petty or commonplace."
"Those who take up the science of war must not fail to master the [Confucian] Classics. The reason is that arms are dangerous instruments and not necessarily forced for good. How can we safely entrust them to any but those who have schooled themselves in the precepts of the Classics and can use these weapons for the realization of Humanity and Righteousness? To quell violence and disorder, to repulse barbarians and brigands, to rescue living souls from agony and torture, to save the nation from imminent downfall-these are the true ends of Humanity and Righteousness. If, on the contrary, arms are taken up in a selfish struggle to win land, goods, people, and the implements of war, is it not the worst of all evils, the most heinous of all offenses? If, further, the study of offensive and defensive warfare, of the way to certain victory in all encounters, is not based on those principles which should govern their employment, who can say that such venture will not result in just such a misfortune? Therefore, I say that those who take up the science of war must not fail to master the Classics."
"Once a man’s will is set, he need no longer rely on others or expect anything from the world. His vision encompasses Heaven and earth, past and present, and the tranquility of his heart is undisturbed."
"In relations with others, one should express resentment and anger openly and straightforwardly. If one cannot express them openly and straightforwardly, the only thing to do is forget about them. To harbor grievances in one's heart, awaiting some later opportunity to give vent to them, is to act like a weak and petty man-in truth, it can only be called cowardice. The mind of the superior man is like Heaven. When it is resentful or angry, it thunders forth its indignation. But once having loosed its feelings, it is like a sunny day with a clear sky: within the heart there remains not the trace of a cloud. Such is the beauty of true manliness."
"What I mean by the "pursuit of learning" is not the ability to read classical texts and study ancient history, but to be fully acquainted with conditions all over the world and to have a keen awareness of what is going on abroad and around us. Now from what I can see world trends and conditions are still unsettled, and as long as they remain unsettled there is still a chance that something can be done. First, therefore, we must rectify conditions in our own domain, after which conditions in other domains can be rectified. This having been done, conditions at court can be rectified and finally conditions throughout the whole world can be rectified. First one must set an example oneself and then it can be extended progressively to others. This is what I mean by the "pursuit of learning.""
"From the beginning of the year to the end, day and night, morning and evening, in action and repose, in speech and in silence, the warrior must keep death constantly before him and have ever in mind that the one death [which he has to give] should not be suffered in vain. In other words [he must have perfect control over his own death] just as if he were holding an intemperate steed in rein. Only he who truly keeps death in mind this way can understand what is meant by [Yamaga Soko's maxim of] "preparedness.""
"Nowadays everyone lives selfishly and seeks only the leisure in which to indulge his own desires. They look on all the beauties of nature-the rivers and mountains, the breeze and the moon-as their own to enjoy, forgetting what the shrine of the Sun Goddess stands for. The common man thinks of his life as his own and refuses to perform his duty to his lord. The samurai regards his household as his own private possession and refuses to sacrifice his life for his state. The feudal lords regard their domains as their own and refuse to serve King and Country. Unwilling to serve King and Country, at home they cherish only the objects of desire and abroad they willingly yield to the foreign barbarian, inviting defeat and destruction. Thus the scenic beauties they enjoy will not long remain in their possession."
"As things stand now the feudal lords are content to look on while the shogunate carries on in a highhanded manner. Neither the lords nor the shogun can be depended upon, and so our only hope lies in grass-roots heroes."
"Life and death, union and separation, follow hard upon one another. Nothing is steadfast but the will, nothing endures but one's achievements. These alone count in life."
"Once the will is resolved, one’s spirit is strengthened. Even a peasant's will is hard to deny, but a samurai of resolute will can sway ten thousand men."
"It seems hopeless, hopeless. Those who eat meat [at public expense] are a mean, selfish lot, and so the country is doomed. Our only hope lies in the grass-roots folk who eat our traditional food."
"What is important in a leader is a resolute will and determination. A man may be versatile and learned, but if he lacks resoluteness and determination, of what use will he be?"
"If the body dies, it does no harm to the mind, but if the mind dies, one can no longer act as a man even though the body survives."
"When I consider the state of things in our fief, I find that those who hold positions and receive official stipends are incapable of the utmost in loyalty and patriotic service. Loyalty of the usual sort-perhaps, but if it is true loyalty and service you seek, then you must abandon this fief and plan a grass-roots uprising."
"If Heaven does not completely abandon this land of the Gods, there must be an uprising of grass-roots heroes."
"If the plan [to intercept the shogunate emissary to the Kyoto court] is to be carried out, it can only be done with men from the grass roots. To wear silk brocades, eat dainty food, hug beautiful women, and fondle darling children are the only things hereditary officials care about. To revere the emperor and expel the barbarian is no concern of theirs. If this time it should be my misfortune to die, may my death inspire at least one or two men of steadfast will to rise up and uphold this principle after my death."
"It is said that heaven does not create one man above or below another man. Any existing distinction between the wise and the stupid, between the rich and the poor, comes down to a matter of education."
"Each individual man and each individual country, according to the principles of natural reason, is free from bondage. Consequently, if there is some threat that might infringe upon a country’s freedom, then that country should not hesitate even to take up arms against all the countries of the world."
"In its broad sense, civilization means not only comfort in daily necessities but also the refining of knowledge and the cultivation of virtue so as to elevate human life to a higher plane... It refers to the attainment of both material well-being and the elevation of the human spirit, [but] since what produces man’s well-being and refinement is knowledge and virtue, civilization ultimately means the progress of man’s knowledge and virtue."
"Moreover, the argument for national polity, for Christianity, and for Confucianism... are also insufficient to bolster people’s hearts. What, then, will? I say there is one thing: namely, to establish our goal and advance toward civilization... The way in which to preserve this independence cannot be sought anywhere except in civilization."
"Robbery and murder are the worst of human crimes; but in the West there are robbers and murderers. There are those who form cliques to vie for the reins of power and who, when deprived of that power, decry the injustice of it all. Even worse, international diplomacy is really based on the art of deception. Surveying the situation as a whole, all we can say is that there is a general prevalence of good over bad, but we can hardly call the situation perfect. When, several thousand years hence, the levels of knowledge and virtue of the peoples of the world will have made great progress (to the point of becoming utopian), the present condition of the nations of the West will surely seem a pitifully primitive stage. Seen in this light, civilization is an open-ended process. We cannot be satisfied with the present level of attainment of the West."
"Once the wind of Western civilization blows to the East, every blade of grass and every tree in the East follow what the Western wind brings... We do not have time to wait for the enlightenment of our neighbors so that we can work together toward the development of Asia. It is better for us to leave the ranks of Asian nations and cast our lot with civilized nations of the West... We should deal with them exactly as the Westerners do."
"Therefore, to teach them [women] at least an outline of economics and law is the first requirement after giving them a general education. Figuratively speaking, it will be like providing the women of civilized society with a pocket dagger for self-protection."
"Whatever happens in the country, whatever warfare harasses our land, we will never relinquish our hold on Western learning. As long as this school of ours stands, Japan remains a civilized nation of the world."
"I think I have made it clear that I never intended to make enemies. But in an age when anti-foreign sentiment was running high, it was unavoidable that in my position as an advocate of open intercourse and free adoption of Western culture, I should make some adversaries."
"To recount the history of assassination since the beginning of our foreign intercourse — in the beginning, people simply hated the foreigners because all foreigners were "impure" men who should not be permitted to tread the sacred soil of Japan... As I have said before, I felt my life in greatest danger during the twelve or thirteen years around the period of the [Meiji] Restoration."
"The world is large."
"In Randori we teach the pupil to act on the fundamental principles of Judo, no matter how physically inferior his opponent may seem to him, and even if by sheer strength he can easily overcome him; because if he acts contrary to principle his opponent will never be convinced of defeat, no matter what brute strength he may have used."
"Judo is the way to the most effective use of both physical and spiritual strength. By training you in attacks and defenses it refines your body and your soul and helps you make the spiritual essence of Judo a part of your very being. In this way you are able to perfect yourself and contribute something of value to the world. This is the final goal of Judo discipline."
"Generally speaking, if we look at sports we find that their strong point is that because they are competitive they are interesting, and young people are likely to be attracted to them. No matter how valuable the method of physical education, if it is not put into practice, it will serve no purpose — therein lies the advantage of sports. But, in this regard there are matters to which we must also give a great deal of consideration. First, so-called sports were not created for the purpose of physical education; one competes for another purpose, namely, to win. Accordingly, the muscles are not necessarily developed in a balanced way, and in some cases the body is pushed too far or even injured. For that reason, while there is no doubt that sports are a good thing, serious consideration must be given to the selection of the sport and the training method. Sports must not be undertaken carelessly, over-zealously, or without restraint. However, it is safe to say that competitive sports are a form of physical education that should be promoted with this advice in mind. The reason I have worked to popularize sports for more than twenty years and that I have strived to bring the Olympic Games to Japan is entirely because I recognize these merits. However, in times like these, when many people are enthusiastic about sports, I would like to remind them of the adverse effects of sports as well. I also urge them to keep in mind the goals of physical education—to develop a sound body that is useful to you in your daily life — and be sure to consider whether or not the method of training is in keeping with the concept of seiryoku zenyo."
"If there is effort, there is always accomplishment."
"In randori, one must search out the opponent's weaknesses and be ready to attack with all the resources at his disposal the moment the opportunity presents itself, without violating the rules of judo."
"In randori we learn to employ the principle of maximum efficiency even when we could easily overpower an opponent. Indeed, it is much more impressive to beat an opponent with proper technique than with brute force. This lesson is equally applicable in daily life: the student realized persuasion backed up by sound logic is ultimately more effective than coercion."
"Another tenet of randori is to apply just the right amount of force — never too much, never too little. All of us know of people who have failed to accomplish what they set out to do because of not properly gauging the amount of effort required. At one extreme, they fall short of the mark; at the other, they do not know when to stop."
"There are people who are excitable by nature and allow themselves to become angry for the most trivial of reasons. Judo can help such people learn to control themselves. Through training, they quickly realize that anger is a waste of energy, that it has only negative effects on the self and others."
"Judo teaches us to look for the best possible course of action, whatever the individual circumstances, and helps us to understand that worry is a waste of energy. Paradoxically, the man who has failed and one who is at the peak of success are in exactly the same position. Each must decide what he will do next, choose the course that will lead him to the future. The teachings of judo give each the same potential for success, in the former instance guiding a man out of lethargy and disappointment to a state of vigorous activity."
"One more type who can benefit from the practice of judo are the chronically discontented, who readily blame others for what is really their own fault. These people come to realize that their negative frame of mind runs counter to the principle of maximum efficiency and that living in conformity with the principle is the key to a forward-looking mental state."
"Walk a single path, becoming neither cocky with victory nor broken with defeat, without forgetting caution when all is quiet or becoming frightened when danger threatens."
"Before and after practicing Judo or engaging in a match, opponents bow to each other. Bowing is an expression of gratitude and respect. In effect, you are thanking your opponent for giving you the opportunity to improve your technique."
"I have been asked by people of various sections as to the wisdom and possibility of Judo being introduced with other games and sports at the Olympic Games. My view on the matter, at present, is rather passive. If it be the desire of other member countries, I have no objection. But I do not feel inclined to take any initiative. For one thing, Judo in reality is not a mere sport or game. I regard it as a principle of life, art and science. In fact, it is a means for personal cultural attainment. Only one of the forms of Judo training, so-called randori or free practice can be classed as a form of sport. Certainly, to some extent, the same may be said of boxing and fencing, but today they are practiced and conducted as sports. Then the Olympic Games are so strongly flavored with nationalism that it is possible to be influenced by it and to develop "Contest Judo", a retrograde form as ju-jitsu was before the Kodokan was founded."
"Judo should be free as art and science from any external influences, political, national, racial, and financial or any other organized interest. And all things connected with it should be directed to its ultimate object, the "Benefit of Humanity". Human sacrifice is a matter of ancient history."
"Another point is the meaning of professionalism. With Judo, we have no professionals in the same sense as other sports. No one is allowed to take part in public entertainment for personal gain. Teachers certainly receive remuneration for their services, but that is in no way degrading. The professional is held in high regard like the officers of a religious organization or a professor in the educational world. Judo itself is held by us all in a position at the high altar. To reconcile this point of view with the Western idea is difficult. Success or a satisfactory result of joining the Olympic Games would much depend on the degree of understanding of Judo by the other participating countries."
"Recently in our country, there has been a steadily increasing number of people who dislike work and pursue leisure and extravagance. Almost everywhere individuals and organizations are fighting with resultant loss of energy that is needed for positive action. In order to save them from this situation, a principle of judo, based on the maximum efficiency concept should be applied as one aspect of modern society and as a natural result of the application of the principle of maximum efficiency, a mutual welfare and prosperity is believed to be the only effective way to ease and neutralize the forces among these individuals and organizations."
"In our society today, when we teach the righteous way of life based upon the Theory of judo which embodies the principles of continuous improvement of society, then this righteous life provides a basis of definite proof of this principle and unifies the peoples' way of thinking. Various religious and learned points of view are then made abundantly clear."
"Jigoro Kano's Five Principles of Judo: 1. Carefully observe oneself and one's situation, carefully observe others, and carefully observe one's environment, 2. Seize the initiative in whatever you undertake, 3. Consider fully, act decisively, 4. Know when to stop, 5. Keep to the middle."
"To ask may be but a moment's shame, not to ask and remain ignorant is a lifelong shame."
"Whenever you wash dishes, cook, or clean, if you make no sound, this is smartness itself. A person who enters a house and makes a lot of noise is revealing a lack of spirituality; even cats and dogs do not make unnecessary sounds, and man as he naturally is does not make any either."
"When you are angry, it means you, yourself are unhappy. Even if you are wronged, you are still making yourself unhappy if you feel anger."
"If you think of harming someone, this is the same as actually doing it, in terms of the spiritual world, since the spiritual world is vibrational, which includes thinking."
"Pasteur originally conceived the idea of germs and of destroying them. Although this started as a personal thing, it has mushroomed into DDT, killing beetles and worms, resulting in food contamination, much sickness, and trouble. Although he is regarded as hero by modern medicine, Pasteur will be treated in much the same way as a warmonger when he is judged in the spiritual world."
"All of our punishment institutions, including jails, laws, church confessionals, and so forth, are systems of illusion. The order of the universe, the infinite justice of yin and yang, naturally takes care of all motion and compensation. We don't need to invent arbitrary ways to make balance with punishments."
"Memory is merely the process of tuning into vibrations that have been left behind in space and time."
"Although the future exists, you can avoid or alter it by changing you present condition. By the quality of our condition, we attract or are attracted to particular types of experiences. If our condition is good we do not attract or need to experience certain events that would otherwise be necessary to balance our lives. We exert control over and have responsibility for our future because it is determined by our present condition."
"If you are eating well and your condition is pure and clean, life itself becomes like the dreams or visions that you have when sleeping."
"See the person's eating and cooking, and then you can judge his or her spirituality."
""You are what you eat." Nothing else. Never. If you are nourished with cow's milk and later with herbs, you'll become someone whose whole life is good only for being exploited by others."
"Sickness is the first warning that we have made a wrong judgement. A healthy person is never unhappy.""
"He who thinks that macrobiotic living is merely a cure for physical ailments, however, can never rea be helped. It is not a new medicine to stop pain or suffering, but rather a teaching that goes to the source of pain and eradicates it."
"Some people think that macrobiotic philosophy is no more than the teaching of a diet - the eating of brown rice, carrots, and gomashio (sesame salt), others imagine that it is summed up in the statement, "Don't eat cake and sugar." How far from the truth!"
"Macrobiotic living is the process of changing ourselves so that we can eat anything we like without fear of becoming ill; it enables us to live a joyful life during which we can achieve anything we choose.""
"Chewing transforms even toxins into nutritive substances."
"Ohsawa liked to shock people in order to move them to action. Thus, his writing can be extreme at times."
"His writing on diet was written with the French in mind. Ohsawa had observed that no matter how limited he made his dietary suggestions, the French always cheated and ate a broader range of foods. Thus, he made a dietary suggestion of brown rice, gomashio (sesame salt), and a little bancha tea only. This diet became known as diet number seven and was to be used for short times as with a fast. When this diet was brought to the United States, however, Americans were able to follow it without cheating and for long and, at times, dangerous periods of time."
"My ultimate dream is to sow seeds in the desert. To revegetate the deserts is to sow seed in people's hearts."
"Eventually I decided to give my thoughts a form, to put them into practice, and so to determine whether my understanding was right or wrong."
"Speaking biologically, fruit in a slightly shriveled state is holding its respiration and energy consumption down to the lowest possible level. It is like a person in meditation: his metabolism, respiration, and calorie consumption reach an extremely low level. Even if he fasts, the energy within the body will be conserved. In the same way, when mandarin oranges grow wrinkled, when fruit shrivels, when vegetables wilt, they are in the state that will preserve their food value for the longest possible time."
"If 22 bushels (1,300 pounds) of rice and 22 bushels of winter grain are harvested from a quarter acre field such as one of these, then the field will support five to ten people each investing an average of less than one hour of labor per day. But if the field were turned over to pasturage, or if the grain were fed to cattle, only one person could be supported per quarter acre. Meat becomes a luxury food when its production requires land which could provide food directly for human consumption. This has been shown clearly and definitely. Each person should ponder seriously how much hardship he is causing by indulging in food so expensively produced."
"The ultimate goal of farming is not the growing of crops, but the cultivation and perfection of human beings."
"Within one thing lie all things, but if all things are brought together not one thing can arise...A person can analyze and investigate a butterfly as far as he likes, but he cannot make a butterfly."
"Nature , or the body itself, serves as a capable guide. But this subtle guidance goes unheard by most people because of the clamor caused by desire and by the activity of the discriminating mind."
"The fact must be expressed as data, but there is a problem in that the correct data is difficult to catch. So that I always say "When you see the data, doubt it!" "When you see the measurement instrument, doubt it! ... For example, if the methods such as sampling, measurement, testing and chemical analysis methods were incorrect, data ... to measure true characteristics and in an unavoidable case, using statistical sensory test and express them as data."
"90 percent of all problems can be solved by using the techniques of data stratification, histograms, and control charts. Among the causes of nonconformance, only one-fifth or less are attributable to the workers."
"In management, the first concern of the company is the happiness of people who are connected with it. If the people do not feel happy and cannot be made happy, that company does not deserve to exist... The first order of business is to let the employees have adequate income. Their humanity must be respected, and they must be given an opportunity to enjoy their work and lead a happy life."
"Ishikawa, one of the most famous experts of quality control, mentions the following six points as the unique characteristics of Japanese quality control: CWQC, education and training for quality control, quality control circle, nationwide promotion activities 16 valuation system of quality control, and utilization of statistical skills..."
"There is so much to be learned by studying how Dr. Ishikawa managed to accomplish so much during a single lifetime. In my observation, he did so by applying his natural gifts in an exemplary way. He was dedicated to serving society rather than serving himself. His manner was modest, and this elicited the cooperation of others. He followed his own teachings by securing facts and subjecting them to rigorous analysis. He was completely sincere, and as a result was trusted completely."
"[ Total Quality Management (TQM) is] a term first used to describe a management approach to quality improvement. Since then, TQM has taken on many meanings. Simply put, it is a management approach to long-term success through customer satisfaction. TQM is based on all members of an organization participating in improving processes, products, services and the culture in which they work. The methods for implementing this approach are found in the teachings of such quality leaders as Philip B. Crosby, W. Edwards Deming, Armand V. Feigenbaum, Kaoru Ishikawa and Joseph M. Juran."
"In spring I stopped eating the bodies of living things. Nonetheless, the other day I ate several slices of tuna as a form of magic to “undertake” my “communication” with “society.” I also stirred a cup of ' with a spoon. If the fish, while being eaten, had stood behind me and watched, what would he have thought? “I gave up my only life and this person is eating my body as if it were something distasteful.” “He’s eating me in anger.” “He’s eating me out of desperation.” “He’s thinking of me and, while quietly savoring my fat with his tongue, praying, ‘Fish, you will come with me as my companion some day, won’t you?’” “Damn! He’s eating my body!” Well, different fish would have had different thoughts. … Suppose I were the fish, and suppose that not only I were being eaten but my father were being eaten, my mother were being eaten, and my sister were also being eaten. And suppose I were behind the people eating us, watching. “Oh, look, that man has torn apart my sibling with chopsticks. Talking to the person next to him, he swallowed her, thinking nothing of it. Just a few minutes ago her body was lying there, cold. Now she must be disintegrating in a pitch-dark place under the influence of mysterious enzymes. Our entire family have given up our precious lives that we value, we’ve sacrificed them, but we haven’t won a thimbleful of pity from these people.” I must have been once a fish that was eaten."
"Buddhism's starting point is that all living things, we who are so full of pain and sadness, together with all these living things, want to liberate ourselves from this state of pain. … All living things have been repeating transmigration for immeasurable kalpa. … Sometimes a soul perceives itself as a human. At other times it is born in a beast, that is, what we call an animal. … As a result, the living things around us are all our parents and children, brothers and sisters, as they have been for a long time. People of different religions will think this idea too serious and terrifying. [Indeed] this is a serious world to a terrifying degree."
"We may have more information about the risk of infection and the risk of severity of getting the (COVID-19) virus, so we can prepare. So we can have some precautions for infection control ... but I hope we can conduct the Tokyo Olympics as scheduled."
"The (COVID-19) outbreak will probably continue for at least several more months. It would be best that the national government comes up with a plan that accounts for the long-term issues."