21 quotes found
"As we do all of this work to counter the Islamist extremist ideology, let’s also recognise that we will have to enter some pretty uncomfortable debates – especially cultural ones. Too often we have lacked the confidence to enforce our values, for fear of causing offence. The failure in the past to confront the horrors of forced marriage I view as a case in point. So is the utter brutality of Female Genital Mutilation (FGM)."
"Female Genital Mutilation concerns us all. It is a crime that is being committed in many countries. With my worldwide campaign I want to raise awareness of this cruel practice. I want to contribute all I can to make it possible to finally eradicate FGM worldwide""
"Mama tied a blindfold over my eyes. The next thing I felt my flesh was being cut away. I heard the blade sawing back and forth through my skin. The pain between my legs was so intense I wished I would die."
"I’m tired of being told that Islam is a “Religion of Peace,” when every day I can read dozens of stories of ... Muslims mutilating the genitals of little girls; all in the name of Allah, because the Qur’an and Shari’a law tells them to."
"The man, who was probably an itinerant traditional circumciser from the blacksmith clan, picked up a pair of scissors. With the other hand, he caught hold of the place between my legs and started tweaking it, like Grandma milking a goat. "There it is, the kintir," one of the women said. Then the scissors went down between my legs and the man cut off my inner labia and clitoris. I heard it, like a butcher snipping the fat off a piece of meat. A piercing pain shot up between my legs, indescribable, and I howled. Then came the sewing: the long, blunt needle clumsily pushed into my bleeding outer labia, my loud and anguished protests, Grandma's words of comfort and encouragement. "It's just this once in your life, Ayaan. Be brave, it's almost finished." When the sewing was finished, he cut the thread off with his teeth."
"FGC has traditionally been called "female circumcision," which implies that it is similar to male circumcision. The recognition of FGC's harmful physical, psychological and human rights consequences, however, has led to the use of the term "female genital mutilation" or "FGM," which distinguishes this practice from the much milder practice of male circumcision. Many women who have undergone FGC do not consider themselves to be mutilated and have become offended by the term "FGM." Recently, other terms such as "female genital cutting" (FGC) have increasingly been used."
"Tostan has for over 13 years chosen the term female genital cutting (FGC) based on what communities that are giving up the practice have told us: the term “cutting” allows them to accomplish more than the others because it is less judgmental and value-laden."
"Although it is a symbol of life, the female body is unfortunately not rarely attacked and disfigured, even by those who should be its protector and life companion."
"Narrated Umm Atiyyah al-Ansariyyah: A woman used to perform circumcision in Medina. The Prophet (peace be upon him) said to her: Do not cut severely as that is better for a woman and more desirable for a husband."
"Circumcision is obligatory (for every male and female) by cutting off the piece of skin on the glans of the penis of the male, but circumcision of the female is by cutting out the clitoris (this is called Hufaad)"
"The traditional form of excision is a practice totally banned by Islam because of the compelling evidence of the extensive damage it causes to women's bodies and minds."
"This practice is a ritual that has survived over centuries and must be stopped as Islam does not support it."
"She’s used to getting smacked, and won’t give in until you threaten her and really force her."
"Violence against women and the expropriation of their , as well as the higher level of exploitation of their paid labor, are integral to the way in which power is organized in capitalist society—and how it seeks to divide rather than unify the population. More than a third of women worldwide have experienced physical/. , in particular, are objectified, reified, and commodified as part of the normal workings of monopoly-capitalist marketing."
"Feminism in the United States has never emerged from the women who are most by sexist ; women who are daily beaten down, mentally, physically, and spiritually-women who are powerless to change their condition in life. They are a silent majority. A mark of their victimization is that they accept their lot in life without visible question, without organized protest, without collective anger or rage."
"The girl was handed over to her family this evening after returning to Iraq"
"We all grow in a culture in which women's bodies are constantly turned into things, into objects. [...] Of course these affects female self-steem. It also does something even more insidious. It create a climate in which there is wide-spread violence against women. [...] Turning a human being into a thing is the first step towards justified violence against that person."
"For sheer brutality on woman, I do not remember anything in history to match the Malabar rebellion."
"Women are frequently treated as property, they are sold into marriage, into trafficking, into sexual slavery. Violence against women frequently takes the form of sexual violence. Victims of such violence are often accused of promiscuity and held responsible for their fate, while infertile women are rejected by husbands, families and communities. In many countries, married women may not refuse to have sexual relations with their husbands, and often have no say in whether they use contraception [...] Ensuring that women have full autonomy over their bodies is the first crucial step towards achieving substantive equality between women and men. Personal issues—such as when, how and with whom they choose to have sex, and when, how and with whom they choose to have children—are at the heart of living a life in dignity."
"I woke up that night to the screams of women. I don’t know when I’d fallen asleep, or passed out, but when I woke up, the manic, lost, women were all around me, walking, shambling. I remember that night, my first night in this asylum – I had retreated into the corner, into the shadows, and looked through the bars, bars that had been chained with many locks. The locks were like eyes: the eyes of a man’s vigilance. As I focused, the lock slowly extended to reveal the form of a man, a man sprawling on the bed: I thought of the violence of beds, of my marriage. The man on this bed was my husband – a man who used to beat me metal-blue to eliminate his fear of women. There were other ways of elimination: polishing his black boots and making them shine, washing his clothes, suspending them onto a hanging wire. And the starvation. And the rising lilt of his family’s voices: awaara. A cuss word, a slap – his marriage to me? – The violence of a mongering dog, his teeth digging into my flesh. His skin the color of a chameleon turned blue. Me? I was a churi, a glass bangle. The house? The impersonation of a ghetto. My agency, his anger. So I ran. I ran to a divorce, yes, and I reached my destination after six months of torture. But the six months led to psychosis. So my mother dragged me here, to this mental asylum. Then I woke up, that night, to the screams of women."
"I feel officials treated my sister like an animal and killed her"