Buildings and structures in New York City

56 quotes found

"The statue is of Libertas, the Roman goddess of liberty. She holds a plaque in her left hand inscribed with July 4, 1776, in Roman numerals, the date of the Declaration of Independence. Her feet are circled with a broken shackle and chain celebrating US abolition of slavery. France's original idea for the gift occurred at the end of the Civil War. But the idea of liberation of the formerly enslaved rang hollow to those under the boot of a restored Southern order of racist repression. As the editor of the Black-owned newspaper the Cleveland Gazette, put it: “‘Liberty enlightening the world,’ indeed! The expression makes us sick. This government is a howling farce. It cannot or rather does not protect its citizens within its own borders. Shove the Bartholdi statue, torch and all, into the ocean until the "liberty" of this country is such as to make it possible for an inoffensive and industrious colored man to earn a respectable living for himself and family, without being ku-kluxed, perhaps murdered, his daughter and wife outraged, and his property destroyed. The idea of the "liberty" of this country "enlightening the world," or even Patagonia, is ridiculous in the extreme." And it is certain that "liberty" was laughable to the captive Geronimo and his people, who at the time were being shipped in chains to a dungeon prison at Fort Marion, Florida, or to those Indigenous nations that had been incarcerated in reservations carved out of their former homelands, learning that Congress was set to divide the reservation lands into marketable allotments, which would end up privatizing three-fourths of the already shrunken Native land base. Or for that matter, those teeming masses of Lazarus's poem, huddled in the overcrowded slums of the Lower East Side in New York City, who were doubtfully even aware of the festivities celebrating liberty…The Statue of Liberty was a marker on the path to the twentieth-century myth of the American Dream."

- Statue of Liberty

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"What a lot of people don’t know is that New York City, for an extended period of time, was the second-largest slave port in the country, after Charleston, South Carolina; that in 1859, on the blink of the Civil War, when South Carolina was about to secede from the Union after the election of Abraham Lincoln, that New York City’s mayor, Fernando Woods, proposed that New York City should also secede from the Union alongside the Southern states, because New York’s financial and political infrastructure were so deeply entangled and tied to the slavocracy of the South; also that the Statue of Liberty was originally conceived by Édouard de Laboulaye, a French abolitionist, who conceived of the idea of the Statue of Liberty and giving it to the United States as a gift, that it was originally conceived as an idea to celebrate the end of the Civil War and to celebrate abolition. The original conception of the statue actually had Lady Liberty breaking shackles, like a pair of broken shackles on her wrists, to symbolize the end of slavery. And over time, it became very clear that that would not have the sort of wide stream — or, wide mainstream support of people across the country, obviously this having been just not too long after the end of the Civil War, so there were still a lot of fresh wounds. And so they shifted the meaning of the statue to be more about sort of inclusivity, more about the American experience, the American project, the American promise, the promise of democracy, and sort of obfuscated the original meaning, to the point where even the design changed. And so they replaced the shackles with a tablet and the torch, and then put the shackles very subtly sort of underneath her robe. And you can — but the only way you can see them, these broken chains, these broken links, are from a helicopter or from an airplane. And in many ways, I think that that is a microcosm for how we hide the story of slavery across this country, that these chain links are hidden, out of sight, out of view of most people, under the robe of Lady Liberty, and how the story of slavery across this country is very — as we see now, very intentionally trying to be hidden and kept from so many people, so that we have a fundamentally inconsistent understanding of the way that slavery shaped our contemporary society today."

- Statue of Liberty

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""It spreads,'" the campaign-carried on by long-distance telephone, with "Saint Diogenes supreme commander." At the fifty-ninth minute of the eleventh hour, a rescuer makes room for Mr. Carnegie's music hall, which by degrees became (becomes) our music stronghold (accented on the "ne," as perhaps you don't have to be told). Paderewski's "palladian majesty" made it a fane; Tschaikovsky, of course, on the opening night, 1891; and Gilels, a master, playing. With Andrew C. and Mr. R.., "our spearhead, Mr. Star"- in music, Stern has grown forensic, and by civic piety has saved our city panic; rescuer of a music hall menaced by the "cannibal of real estate" - bulldozing potentate, land-grabber, the human crab left cowering like a neonate. As Venice "in defense of children" has forbidden for the citizen, by "a tradition of noble behavior, dress too strangely shaped or scant," posterity may impute error to our demolishers of glory. Jean Cocteau's "Preface to the Past" contains the phrase "When very young my dream was of pure glory." Must he say "was" of his "light dream," which confirms our glittering story?They need their old brown home. Cellist, violinist, pianist used to unmusical impenetralia's massive masonry-have found reasons to return. Fantasias of praise and rushings to the front dog the performer. We hunt you down, Saint Diogenes are thanking you for glittering, for rushing to the rescue as if you'd heard yourself performing."

- Carnegie Hall

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