Arab military leaders

"We Arabs, especially the educated among us, look with the deepest sympathy on the Zionist movement.... We will wish the Jews a most hearty welcome home."

"Iraq is a kingdom ruled by a Sunni Arab government founded on the wreckage of Ottoman rule. This government rules over a Kurdish segment, the majority of which is ignorant, that includes persons with personal ambitions who lead it to abandon it [the government] under the pretext that it does not belong to their ethnicity. [The government also rules over] an ignorant Shiite majority that belongs to the same ethnicity of the government, but the persecutions that had befallen them as a result of Turkish rule, which did not enable them to take part in governance and exercise it, drove a deep wedge between the Arab people divided into these two sects. Unfortunately, all of this made this majority, or the persons who harbor special aspirations, the religious among them, the seekers of posts without qualification, and those who did not benefit materially from the new rule, to pretend that they are still being persecuted because they are Shiites."

"In 2002, as the American and British governments prepared their plans for the swift invasion and what they confidently assumed would be a short occupation of Iraq, they would have been wise to look at that earlier occupation. The British had assumed then that it would be easy, that the locals would welcome them or at least remain quiescent, and that they would find an obliging Arab ruler to act as their proxy. Moreover, Iraq would pay for itself by exporting wheat and, possibly, the oil that was yet to be exploited. Those illusions barely lasted a year. In the summer of 1920, British forces were stretched to the limit as they tried to contain widespread revolts across the country. Although the British thought they had found their ruler in Feisal, whom they made king the following year, he never proved to be the compliant ruler they wanted. Iraq remained an uneasy and troublesome part of the British sphere of influence right up to the 1950s."

"Whoever amongst you worshipped Muhammad, then Muhammad is dead, but whoever worshipped Allah, Allah is alive and will never die. Allah said: 'Muhammad is not but a messenger. [Other] messengers have passed on before him. So if he was to die or be killed, would you turn back on your heels [to unbelief]? And he who turns back on his heels will never harm Allah at all; but Allah will reward the grateful.' " (Quran 3.144)"

"Abu Bakr al-Siddiq said to Khalid ibn al-Walid: 'Strive for death, then you will be given life.'"واحرص على الموت توهب لك الحياة" Al-ʿIqd al-Farīd author Ibn Abd Rabbih (1/92 )"

"I have been given the authority over you, and I am not the best of you. If I do well, help me; and if I do wrong, set me right. Sincere regard for truth is loyalty and disregard for truth is treachery. The weak amongst you shall be strong with me until I have secured his rights, if God wills; and the strong amongst you shall be weak with me until I have wrested from him the rights of others, if God wills. Obey me so long as I obey God and His Messenger. But if I disobey God and His Messenger, you owe me no obedience. Arise for your prayer, God have mercy upon you."

"In the name of the most merciful God, Abdallah Athik Ibn Abi Quhafa, to the rest of the true believers; health and happiness, and the mercy and blessing of God be upon you. I praise the most high God, and I pray for his prophet Mohammed. This is to acquaint you that I intend to send the true believers into Syria, to take it out of the hands of the infidels, And I would have you know, that the fighting for religion is an act of obedience to God."

"How wretched are those in the sight of God who disobey Him."

"It is a matter of great shame that the birds wake up in the morning before you."

"Give brief orders; speeches that are too long are likely to be forgotten."

"In the Name of Allah, the Most Beneficent, the Most Merciful. This is the (final) command of Abu Bakr ibn Abu Quhafah, which he writes as he is exiting this world of the Hereafter... a time during which a disbeliever comes to believe, a wicked-doer comes to have faith, and a liar tells the truth: Verily, I appoint over you Umar ibn al-Khattab as my successor, so listen to him and obey him... If he acts justly, then that is what I think of him and that is what I know about him. But if he changes for the worse (i.e., he begins to act unjustly), then for each person is that which he has earned. Goodness is what I wanted, and I do not know anything of the Unseen world. "And whose who do wrong will come to know by what overturning they will be overturned." Quran, Chapter 26, verse 227"

"The confrontation would be better and cheaper for us than to sign that we accept U.N. forces in Darfur."

"One of the things (that I regretted the most was) that has an impact on these two decades and more is what happened after we (Sudan) signed the comprehensive peace agreement (with South Sudan). We signed this agreement. We genuinely implemented it, and we gave our brothers in South Sudan more than is entitled to them according to the peace agreement. I fought for years in South Sudan for the unity of Sudan. I was a commander in the fields, fighting for the unity of Sudan. As a politician, I worked very, very hard in order to maintain the unity of our country. That was my aim. Of course, the result came negative to what I was looking forward to happen after all these efforts, after all these years of hard work and labor. It's one of the things that I forget because Sudan was divided in two."

"M. President, the sad truth is, what is happening in Sudan is in large part the result of a lack of accountability for previous abuses. Many of those involved in today’s conflict committed war crimes in the past and were never held accountable. Maybe things would be different if the former dictator al Bashir had been tried at the Hague. Maybe the SAF would have reformed if high ranking officers been held accountable for atrocities. Maybe the RSF would not exist if the Janjaweed had been accountable for their crimes in Darfur. Maybe General Hemedti had not be getting flown on an Emirati jet and welcomed by African heads of state— things might be different."

"Of the dictators included in this book, the first three, Omar al-Bashir of Sudan, Kim Jong-il of North Korea, and Than Shwe of Burma, stand out as being a cut above the others in terms of venality. Bashir is the only dictator currently in power who is responsible for the killing of hundreds of thousands of people. While the media occasionally cover the massacres in Darfur in western Sudan, they usually do so in the context of it being a “humanitarian tragedy,” while Bashir himself has remained little known and has generally escaped condemnation. In fact, he has the power to prevent the destruction of villages in Darfur, just as he had the power to prevent the killing and enslavement of innocent people in southern Sudan. In both cases, he has been an enthusiastic supporter of the slaughter."

"Submit to Islam and be safe. Or agree to the payment of the Jizya (tax), and you and your people will be under our protection, else you will have only yourself to blame for the consequences, for I bring the men who desire death as ardently as you desire life."

"In the name of Allah, the compassionate, the merciful. This is what Khalid ibn-al-Walid would grant to the inhabitants of Damascus if he enters therein: he promises to give them security for their lives, property and churches. Their city wall shall not be demolished, neither shall any Moslem be quartered in their houses. Thereunto we give to them the pact of Allah and the protection of His Prophet, the caliphs and the believers. So long as they pay the poll tax, nothing but good shall befall them."

"Khalid is the Sword of God."

"What an excellent servant of God: Khalid ibn Walid, one of the swords of Allah, unleashed against the unbelievers."

"He is a master of war; a friend of death. He has the dash of a lion and the patience of a cat"

"O Umar, keep your tongue off Khalid. I shall not sheathe the sword that God has drawn against the infidels."

"O People of Madinah ! Your lion has attacked another lion and overpowered him. Women can no longer bear sons like Khalid."

"Women will no longer be able to give birth to the likes of Khalid bin Al-Waleed."

"I know more about Khalid than anyone else, no man is luckier than he. No man is his equal in war. No people face Khalid in battle, be they strong or weak, but are defeated. Take my advice and make peace with him."

"By Allah, I shall destroy the Romans and the friends of Satan with Khalid bin Al Walid."

"Is the standard of this army a black one? Is the commander of this army a tall, powerfully built, broad shouldered man with a large beard and a few pock marks on his face? Then beware of fighting this army."

"He neither slept nor let others sleep, and nothing was concealed from him."

"Khalid is truly the commander. May Allah have mercy upon Abu Bakr, He was a better judge of men than I have been."

"You have done; And no man has done as you have done. But it is not people who do; It is Allah who does"

"O Khalid! By Allah, you are honorable in my eyes, and you are dear to me. You will not have cause to complain of me after this day."

"I have not dismissed Khalid because of my anger or because of any dishonesty on his part, but because people glorified him and were misled. I feared that people would rely on him. I want them to know that it is Allah who does all things; and there should be no mischief in the land."

"Have women ever stopped mourning for anyone like Khalid?"

"Let the women say what they will about Abu Sulaiman (Khalid), for they do not lie, Over the likes of Abu Sulaiman weep those who weep."

"You were better than a million men, When the faces of men were downcast, Brave? You were braver than the tiger, Generous? You were more generous than The unstoppable deluge flowing between mountains."

"The fiercest and most successful of the Arabian warriors."

"Our forces are now entirely ready not only to repulse the aggression, but to initiate the act of liberation itself, and to explode the Zionist presence in the Arab homeland. The Syrian army, with its finger on the trigger, is united....I, as a military man, believe that the time has come to enter into a battle of annihilation."

"Why should we not boycott the Soviet Union and its supporters inside the country? If we do so, we can force them to review their stand. Either they give us what we want and what is necessary or they will lose our friendship."

"Strike the enemy’s settlements, turn them into dust, pave the Arab roads with the skulls of Jews."

"Death a thousand times to the hired Muslim Brothers, Death a thousand times to the Muslim Brothers, the criminal Brothers, the corrupt Brothers."

"When I asked Bhutto what he thought of Assad, he described the Syrian leader as “The Levanter.” Knowing that, like himself, I was a keen reader of thrillers, the Pakistani Prime Minister knew that I would get the message. However, it was only months later when, having read Eric Ambler’s 1972 novel The Levanter that I understood Bhutto’s one-word pen portrayal of Hafez Al-Assad. In The Levanter the hero, or anti-hero if you prefer, is a British businessman who, having lived in Syria for years, has almost “gone native” and become a man of uncertain identity. He is a bit of this and a bit of that, and a bit of everything else, in a region that is a mosaic of minorities. He doesn’t believe in anything and is loyal to no one. He could be your friend in the morning but betray you in the evening. He has only two goals in life: to survive and to make money."

"يَغْفُلُونَ عَنْ أَفْضَلِ الْعِبَادَةِ: التَّوَاضُعِ"

"People are paying no attention to the best act of worship: Humility."

"The Prophet wrote the [marriage contract] with Aisha while she was six years old and consummated his marriage with her while she was nine years old and she remained with him for nine years [i.e. till his death]."

"Narrated 'Aisha (the mother of the faithful believers): Al-Harith bin Hisham asked Allah's Messenger "O Allah's Messenger! How is the Divine Inspiration revealed to you?" Allah's Messenger replied, "Sometimes it is (revealed) like the ringing of a bell, this form of Inspiration is the hardest of all and then this state passes off after I have grasped what is inspired. Sometimes the Angel comes in the form of a man and talks to me and I grasp whatever he says." 'Aisha added: Verily I saw the Prophet (ﷺ) being inspired divinely on a very cold day and noticed the sweat dropping from his forehead (as the Inspiration was over)."

"Narrated `Aisha: Allah's Messenger said, "If anyone of you feels drowsy while praying he should go to bed (sleep) till his slumber is over because in praying while drowsy one does not know whether one is asking for forgiveness or for a bad thing for oneself.""

"Narrated Aisha: The Prophet said, All drinks that produce intoxication are Haram."

"Narrated Aisha: The Prophet and I used to take a bath from a single pot while we were Junub. During the menses, he used to order me to put on an Izar (dress worn below the waist) and used to fondle me. While in I`tikaf, he used to bring his head near me and I would wash it while I used to be in my periods (menses)."

"Narrated `Aisha (the wife of the Prophet): We set out with Allah's Messenger on one of his journeys till we reached Al- Baida' or Dhatul-Jaish, a necklace of mine was broken (and lost). Allah's Messenger stayed there to search for it, and so did the people along with him. There was no water at that place, so the people went to Abu- Bakr As-Siddiq and said, "Don't you see what `Aisha has done? She has made Allah's Apostle and the people stay where there is no water and they have no water with them." Abu Bakr came while Allah's Messenger was sleeping with his head on my thigh, He said, to me: "You have detained Allah's Messenger and the people where there is no water and they have no water with them. So he admonished me and said what Allah wished him to say and hit me on my flank with his hand. Nothing prevented me from moving (because of pain) but the position of Allah's Messenger on my thigh. Allah's Messenger got up when dawn broke and there was no water. So Allah revealed the Divine Verses of Tayammum. So they all performed Tayammum. Usaid bin Hudair said, "O the family of Abu Bakr! This is not the first blessing of yours." Then the camel on which I was riding was caused to move from its place and the necklace was found beneath it."

"Narrated Aisha: Whenever Allah’s Messenger saw the rain, he used to say, O Allah! Let it be a strong fruitful rain."

"Narrated Aisha: Whenever Allah's Apostle wanted to go on a journey, he would draw lots as to which of his wives would accompany him. He would take her whose name came out. He used to fix for each of them a day and a night. But Sauda bint Zam'a gave up her (turn) day and night to 'Aisha, the wife of the Prophet in order to seek the pleasure of Allah's Apostle (by that action)."

"Narrated Aisha:. . . That night I kept on weeping and could not sleep till morning. In the morning Allah's Apostle called Ali bin Abu Talib and Usama bin Zaid when he saw the Divine Inspiration delayed, to consul them about divorcing his wife (i.e. 'Aisha). Usama bin Zaid said what he knew of the good reputation of his wives and added, 'O Allah's Apostle! Keep you wife, for, by Allah, we know nothing about her but good.' 'Ali bin Abu Talib said, 'O Allah's Apostle! Allah has no imposed restrictions on you, and there are many women other than she, yet you may ask the woman-servant who will tell you the truth.' On that Allah's Apostle called Buraira and said, 'O Burair. Did you ever see anything which roused your suspicions about her?' Buraira said, 'No, by Allah Who has sent you with the Truth, I have never seen in her anything faulty except that she is a girl of immature age, who sometimes sleeps and leaves the dough for the goats to eat.' . . ."

"I was a young girl and did not have much knowledge of the Quran. I said. 'I know, by Allah, that you have listened to what people are saying and that has been planted in your minds and you have taken it as a truth. Now, if I told you that I am innocent and Allah knows that I am innocent, you would not believe me and if I confessed to you falsely that I am guilty, and Allah knows that I am innocent you would believe me."

"Narrated Aisha: The Prophet engaged me when I was a girl of six (years). We went to Medina and stayed at the home of Bani-al-Harith bin Khazraj. Then I got ill and my hair fell down. Later on my hair grew (again) and my mother, Um Ruman, came to me while I was playing in a swing with some of my girl friends. She called me, and I went to her, not knowing what she wanted to do to me. She caught me by the hand and made me stand at the door of the house. I was breathless then, and when my breathing became Allright, she took some water and rubbed my face and head with it. Then she took me into the house. There in the house I saw some Ansari women who said, "Best wishes and Allah's Blessing and a good luck." Then she entrusted me to them and they prepared me (for the marriage). Unexpectedly Allah's Apostle came to me in the forenoon and my mother handed me over to him, and at that time I was a girl of nine years of age."

"Narrated 'Aisha: That the Prophet said to her, "You have been shown to me twice in my dream. I saw you pictured on a piece of silk and some-one said (to me). 'This is your wife.' When I uncovered the picture, I saw that it was yours. I said, 'If this is from Allah, it will be done.""

"Narrated 'Aisha (the wife of the Prophet): I never remembered my parents believing in any religion other than the true religion (i.e. Islam), and (I don't remember) a single day passing without our being visited by Allah’s Apostle in the morning and in the evening.""

"Narrated Aisha: A necklace of mine was lost at Al-Baida' and we were on our way to Medina. The Prophet made his camel kneel down and dismounted and laid his head on my lap and slept. Abu Bakr came to me and hit me violently on the chest and said, "You have detained the people because of a necklace." I kept as motionless as a dead person because of the position of Allah's Apostle ; (on my lap) although Abu Bakr had hurt me (with the slap). Then the Prophet woke up and it was the time for the morning (prayer). Water was sought, but in vain; so the following Verse was revealed:-- "O you who believe! When you intend to offer prayer.." (5.6) Usaid bin Hudair said, "Allah has blessed the people for your sake, O the family of Abu Bakr. You are but a blessing for them.""

"Narrated Aisha: ...That night I kept on weeping the whole night till the morning. My tears never stopped, nor did I sleep, and morning broke while I was still weeping, Allah's Apostle called 'Ali bin Abi Talib and Usama bin Zaid when the Divine Inspiration delayed, in order to consult them as to the idea of divorcing his wife. Usama bin Zaid told Allah's Apostle of what he knew about the innocence of his wife and of his affection he kept for her. He said, "O Allah's Apostle! She is your wife, and we do not know anything about her except good." But 'Ali bin Abi Talib said, "O Allah's Apostle! Allah does not impose restrictions on you; and there are plenty of women other than her. If you however, ask (her) slave girl, she will tell you the truth." 'Aisha added: So Allah's Apostle called for Barira and said, "O Barira! Did you ever see anything which might have aroused your suspicion? (as regards Aisha). Barira said, "By Allah Who has sent you with the truth, I have never seen anything regarding Aisha which I would blame her for except that she is a girl of immature age who sometimes sleeps and leaves the dough of her family unprotected so that the domestic goats come and eat it.".. . She said, "I do not know what to say to Allah's Apostle." Still a young girl as I was and though I had little knowledge of Quran, I said, "By Allah, I know that you heard this story (of the Ifk) so much so that it has been planted in your minds and you have believed it. So now, if I tell you that I am innocent, and Allah knows that I am innocent, you will not believe me; and if I confess something, and Allah knows that I am innocent of it, you will believe me. By Allah, I cannot find of you an example except that of Joseph's father: ""

"Narrated 'Aisha: that the Prophet married her when she was six years old and he consummated his marriage when she was nine years old, and then she remained with him for nine years (i.e., till his death)."

"Narrated Aisha: When the Prophet married me, my mother came to me and made me enter the house (of the Prophet) and nothing surprised me but the coming of Allah's Apostle to me in the forenoon."

"Narrated 'Aisha: The Prophet was screening me with his Rida' (garment covering the upper part of the body) while I was looking at the Ethiopians who were playing in the courtyard of the mosque. (I continued watching) till I was satisfied. So you may deduce from this event how a little girl (who has not reached the age of puberty) who is eager to enjoy amusement should be treated in this respect."

"Narrated Aisha: I bought a cushion having pictures on it. When Allah’s Apostle saw it, he stopped at the gate and did not enter. I noticed the signs of hatred (for that) on his face! I said, "O Allah’s Apostle! I turn to Allah and His Apostle in repentance! What sin have I committed?" He said, "What about this cushion?" I said, ‘I bought it for you to sit on and recline on." Allah’s Apostle said, "The makers of these pictures will be punished (severely) on the Day of Resurrection and it will be said to them, ‘Make alive what you have created.’" He added, "Angels do not enter a house in which there are pictures.""

"حَدَّثَنَا مُحَمَّدٌ، أَخْبَرَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كُنْتُ أَلْعَبُ بِالْبَنَاتِ عِنْدَ النَّبِيِّ صلى الله عليه وسلم وَكَانَ لِي صَوَاحِبُ يَلْعَبْنَ مَعِي، فَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا دَخَلَ يَتَقَمَّعْنَ مِنْهُ، فَيُسَرِّبُهُنَّ إِلَىَّ فَيَلْعَبْنَ مَعِي‏.‏"

"Narrated Aisha: The Prophet entered upon me while there was a curtain having pictures (of animals) in the house. His face got red with anger, and then he got hold of the curtain and tore it into pieces. The Prophet said, "Such people as paint these pictures will receive the severest punishment on the Day of Resurrection.""

"Allah's Apostle said, "O Aisha! This is Gabriel sending his greetings to you." I said, "Peace, and Allah's Mercy be on him." 'Aisha added: The Prophet used to see things which we used not to see."

"Narrated 'Aisha: I asked the Prophet, "O Allah's Messenger! Should the women be asked for their consent to their marriage?" He said, "Yes." I said, "A virgin, if asked, feels shy and keeps quiet." He said, "Her silence means her consent.""

"Allah's Messenger said (to me), "You were shown to me twice in (my) dream. Behold, a man was carrying you in a silken piece of cloth and said to me, "She is your wife, so uncover her,' and behold, it was you. I would then say (to myself), 'If this is from Allah, then it must happen.""

"Aisha said, "The Apostle of Allah married me when I was seven years old." (The narrator Sulaiman said: "Or six years."). "He had intercourse with me when I was 9 years old."

"A’ishah said : I used to play with dolls. Sometimes the Apostle of Allah (may peace be upon him) entered upon me when the girls were with me. When he came in, they went out, and when he went out, they came in.""

"Narrated Aisha, Ummul Mu'minin: "The Apostle of Allah (peace be upon him) married me when I was seven or six. When we came to Medina, some women came. according to Bishr's version: Umm Ruman came to me when I was swinging. They took me, made me prepared and decorated me. I was then brought to the Apostle of Allah (peace be upon him), and he took up cohabitation with me when I was nine. She halted me at the door, and I burst into laughter.""

"‘With good fortune.’ She (Umm Ruman) entrusted me to them. They washed my head and redressed me. No one came to me suddenly except the Apostle of Allah (may peace be upon him) in the forenoon. So they entrusted me to him."

"Narrated Aisha, Ummul Mu'minin: When we came to Medina, the women came to me when I was playing on the swing, and my hair was up to my ears. They brought me, prepared me, and decorated me. Then they brought me to the Apostle of Allah (peace be upon him) and he took up cohabitation with me, when I was nine."

"The tradition mentioned above has also been transmitted by Hisham b. ‘Urwah through a different chain of narrators. This version adds: I was swinging and I had my friends. They brought me to a house ; there were some women of the Ansar (Helpers). They said : With good luck and blessing."

"‘A’ishah said : We came to Medina and stayed with Banu al-Harith b. al-Khazraj. She said : I swear by Allah, I was swinging between two date-palms. Then my mother came, and made me come down; and I had my hair up to the ears. The transmitter then mentioned the rest of the tradition.""

"Whoever innovates something in this matter of ours that is not part of it, will have it rejected."

"The Messenger of Allah said: ‘Ten things are connected to the Fitrah: trimming the moustache, letting the beard grow, using the tooth stick, rinsing out the nostrils with water, clipping the nails, washing the joints, plucking the armpit hairs, shaving the pubic hairs, washing the private parts with water. (One of the narrators) Zakariyya said: Musab said: I have forgotten the tenth thing, but it may have been rinsing out the mouth."

"The Messenger of Allah commanded that places of prayer be established in villages, and that they be purified and perfumed."

"The Messenger of Allah said: If the people knew what there is in the Isha prayer and Fajr prayer, they would come even if they had to crawl."

"‘A’isha (Allah be pleased with her) is reported to have said: Allah’s Messenger (peace and blessings of Allah be upon him) contracted marriage with me while I was (yet) a six years [sic] old girl. Then we arrived at Medina and stayed with Banu Harith b. Khazraj. I fell victim to fever; then my hair (of the head fell off (and became scattered). Then they became plenty and hanged down upto [sic] the earlobes. My mother ‘Umm Ruman came to me while I was (playing) in a swing alongwith [sic] my play-mates. She (the mother) called me loudly. I went to her and I did not know what he [sic] wanted. She seized my hand and stopped me at the door of the house and I was hearing [sic] violently until the agitation of my heart was over. Then she took some water and wiped it over my face and head. Then she admitted me to the house when some woman [sic] of Ansar were present in the house. They said, "You have entered with blessings and good fortune." Then she (the mother) entrusted me to them. So they embellished me and nothing frightened me but Allah’s Messenger (peace and blessings of Allah be upon him) (when he came there) in the morning and they (the women) entrusted me to him. On that day, I was a nine years old girl.""

"It was narrated that 'Aishah said: "I used to play with dolls when I was with the Messenger of Allah, and he used to bring my friends to me to play with me." (Sahih)"

"Asma (daughter of Shakal) asked the Messenger of Allah about washing after menstruation. He said: Everyone amongst you should use water (mixed with the leaves of) the lote-tree and cleanse herself well, and then pour water on her head and rub it vigorously till it reaches the roots of the hair. Then she should pour water on it. Afterwards she should take a piece of cotton smeared with musk and cleanse herself with it. Asma' said: How should she cleanse herself with the help of that? Upon this he (the Messenger of Allah) observed: Praise be to Allah, she should cleanse herself. 'A'isha said in a subdued tone that she should apply it to the trace of blood. She (Asma) then further asked about bathing after sexual intercourse. He (the Holy Prophet) said: She should take water and cleanse herself well or complete the ablution and then (pour water) on her head and rub it till it reaches the roots of the hair (of her) head and then pour water on her. 'A'isha said: How good are the women of Ansar (helpers) that their shyness does not prevent them from learning religion."

".. He (Muhammad b. Qais) then reported that it was 'A'isha who had narrated this: Should I not narrate to you about myself and about the Messenger of Allah (may peace be upon him)? We said: Yes. She said: When it was my turn for Allah's Messenger (may peace be upon him) to spend the night with me, he turned his side, put on his mantle and took off his shoes and placed them near his feet, and spread the corner of his shawl on his bed and then lay down till he thought that I had gone to sleep. He took hold of his mantle slowly and put on the shoes slowly, and opened the door and went out and then closed it lightly. I covered my head, put on my veil and tightened my waist wrapper, and then went out following his steps till he reached Baqi'. He stood there and he stood for a long time. He then lifted his hands three times, and then returned and I also returned. He hastened his steps and I also hastened my steps. He ran and I too ran. He came (to the house) and I also came (to the house). I, however, preceded him and I entered (the house), and as I lay down in the bed, he (the Holy Prophet) entered the (house), and said: Why is it, O 'A'isha, that you are out of breath? I said: There is nothing. He said: Tell me or the Subtle and the Aware would inform me. I said: Messenger of Allah, may my father and mother be ransom for you, and then I told him (the whole story). He said: Was it the darkness (of your shadow) that I saw in front of me? I said: Yes. He struck me on the chest which caused me pain, and then said: Did you think that Allah and His Apostle would deal unjustly with you?...""

"'A'isha (Allah be pleased with her) reported: Allah's Messenger (may peace be upon him) married me when I was six years old, and I was admitted to his house at the age of nine. She further said: We went to Medina and I had an attack of fever for a month, and my hair had come down to the earlobes. Umm Ruman (my mother) came to me and I was at that time on a swing along with my playmates. She called me loudly and I went to her and I did not know what she had wanted of me. She took hold of my hand and took me to the door, and I was saying: Ha, ha (as if I was gasping), until the agitation of my heart was over. She took me to a house, where had gathered the women of the Ansar. They all blessed me and wished me good luck and said: May you have share in good. She (my mother) entrusted me to them. They washed my head and embellished me and nothing frightened me. Allah's Messenger (, may peace be upon him) came there in the morning, and I was entrusted to him."

"'A'isha (Allah be pleased with her) reported: Allah's Apostle (may peace be upon him) married me when I was six years old, and I was admitted to his house when I was nine years old."

"'A'isha (Allah be pleased with her) reported that Allah's Apostle (may peace be upon him) married her when she was seven years old, and he was taken to his house as a bride when she was nine, and her dolls were with her; and when he (the Holy Prophet) died she was eighteen years old."

"'A'isha reported that she used to play with dolls in the presence of Allah's Messenger (may peace be upon him) and when her playmates came to her they left (the house) because they felt shy of Allah's Messenger (may peace be upon him), whereas Allah's Messenger (may peace be upon him) sent them to her."

"I used to enter the building in which the Messenger of Allah and my father were buried while I was dressed lightly, saying: ‘These are just my husband and father.’ However, when Umar was buried, by Allah, I never entered this building except that my clothing was wrapped tightly around my body, out of shyness from Umar."

"The actions which the Messenger of Allah, may Allah bless him and grant him peace, loved most were those which were done most constantly."

"The Prophet said: Prayer in congregation is twenty-five levels better than a prayer offered on one’s own."

"Narrated 'Urwah: It was narrated from 'Urwah, that 'Aishah said: "The Messenger of Allah married me in Shawwal and my marriage was consummated in Shawwal." --'Aishah liked for her women's marriages to be consummated in Shawwal --"and which of his wives was more beloved to him than me?" (Sahih)"

"It was narrated that 'Aishah said: "The Messenger of Allah married me when I was seven years old, and he consummated the marriage with me when I was nine." (Sahih)"

"It was narrated that Abu 'Ubaidah said: "Aishah said: 'The Messenger of Allah married me when I was nine and I lived with him for nine years.'" (Sahih)"

"It was narrated from 'Aishah that the Messenger of Allah married her when she was nine and he died when she was eighteen years old. (Sahih)"

"It was narrated that 'Aishah said: "The Prophet married me in Shawwal, and he consummated the marriage with me in Shawwal, and which of his wives find more favor with him than me?" (Sahih)"

"If the Prophet Muhammad went to bed with a nine-year-old, then according to Dutch law he is a pedophile."

"The popular misconception as to Aishah’s age may be removed here. That she had not attained majority is clear enough, but that she was not so young as six years of age is also true. In the first place, it is clear that she had reached an age when betrothal could take place in the ordinary course and must therefore have been approaching the age of majority. Again, the Isabah, speaking of the Prophet’s daughter Fatimah, says that she was about five years older than ‘Aishah. It is a well-established fact that Fatimah was born when the Ka’bah was being rebuilt, i.e., five years before the Call or a little before it, and so ‘Aishah was certainly not below ten years at the time of her marriage with the Holy Prophet (pbuh) in the tenth year of the Call. This conclusion is borne out by the testimony of ‘Aishah herself who is reported to have related that when the chapter entitled ‘The Moon’ (the 54th chapter) was revealed she was a girl playing about and that she remembered certain verses then revealed. Now the fifty-fourth chapter could not have been revealed later than the fifth year of the Call, and therefore the report which states her to have been six years old in the tenth year of the Call when her marriage ceremony was gone through cannot be correct, because this would show her to have born about the time of the revelation of the 54th chapter. All these considerations show her to have been not less than ten years old at the time of her marriage. And as the period between her marriage and its consummation was not less than five years, because the consummation took place in the second year of the Fight, it follows that she could not have been less than fifteen at that time. The popular account that she was six years at marriage and nine years at the time of consummation is decidedly not correct, because it supposes the period between the marriage and its consummation to be only three years, while this is historically wrong."

"There was no impropriety in Muhammad’s betrothal to Aisha. Marriages conducted in absentia to seal an alliance were often contracted at this time between adults and minors who were even younger than Aisha. This practice continued in Europe well into the early modern period. There was no question of consummating the marriage until Aisha reached puberty, when she would be married off like any other girl."

"The so-called Muslim women’s movement is predicated on the idea that Muslim men, not Islam, have been responsible for the suppression of women’s rights. For this reason, Muslim feminists throughout the world are advocating a return to the society Muhammad originally envisioned for his followers. Despite differences in culture, nationalities, and beliefs, these women believe that the lesson to be learned from Muhammad in Medina is that Islam is above all an egalitarian religion. Their Medina is a society in which Muhammad designated women like Umm Waraqa as spiritual guides for the Ummah; in which the Prophet himself was sometimes publicly rebuked by his wives; in which women prayed and fought alongside the men; in which women like Aisha and Umm Salamah acted not only as religious but also as political—and on at least one occasion military—leaders; and in which the call to gather for prayer, bellowed from the rooftop of Muhammad’s house, brought men and women together to kneel side by side and be blessed as a single undivided community."

"On the other hand, however, Muslims who calculate 'Ayesha's age based on details of her sister Asma's age, about whom more is known, as well as on details of the Hijra (the Prophet's migration from Mecca to Madina), maintain that she was over thirteen and perhaps between seventeen and nineteen when she got married. Such views cohere with those Ahadith that claim that at her marriage Ayesha had "good knowledge of Ancient Arabic poetry and genealogy" and "pronounced the fundamental rules of Arabic Islamic ethics.""

"A'ishah was the third and youngest wife of the Prophet Muhammad. Born in Mecca, she was the daughter of Abu Bakr, one of the Prophet's most important supporters. Muhammad married her in 624 after the battle of Badr. A'ishah's intelligence, courage, and personal charm established her as his favorite spouse, and she sometimes accompanied her husband on his travels."

"In my opinion, the age of Ayesha (ra) has been grossly mis-reported in the ahadith. Not only that, I think that the narratives reporting this event are not only highly unreliable, but also that on the basis of other historical data, the event reported, is quite an unlikely happening. Let us look at the issue from an objective stand point. My reservations in accepting the narratives, on the basis of which, Ayesha's (ra) age at the time of her marriage with the Prophet (pbuh) is held to be nine years are: Most of these narratives are reported only by Hisham ibn `Urwah, reporting on the authority of his father. An event as well known as the one being reported, should logically have been reported by more people than just one, two or three."

"An Arabian author cited by Maracci, says that Abubeker was very averse to the giving him his daughter [Ayesha, who was then but seven years old] so young, but that Mohammed pretended a divine command for it; whereupon he sent her to him with a basket of dates, and when the girl was alone with him, he stretched out his blessed hand (these are the author’s words), and rudely took hold of her clothes; upon which she looked fiercely at him, and said, “People call you the faithful man, but your behaviour to me shows you are a perfidious one.” And with these words she got out of his hands, and, composing her clothes, went and complained to her father. The old gentleman, to calm her resentment, told her she was new betrothed to Mohammed, and that made him take liberties with her, as if she had been his wife."

"Her special knowledge of significant acts of prayer, ablution, and cleanliness performed by the Prophet Muhammad made her an especially valued source of ritually significant information for the Sunni Muslim community, who in all matters looked to the Prophet’s human example in the performance of their daily life."

"child marriages continue to be practiced, and the fact that the Prophet himself married Aisha when she was only nine and he was fifty-three encourages Muslim society to continue with this iniquitous custom."

"I want to ask those with affection for the Prophet that at the age of 53, he married a 6 year old girl Aisha and then at the age of 56, he consummated that relationship with 9 year old Aisha ... does such relationship not come under the category of rape?"

"Should I start mocking claims of flying horses or the flat-earth theory as mentioned in your Quran? You are marrying a six year-old girl and having sex with her when she turned nine. Who did it? Prophet Muhammad. Should I start saying all these things that are mentioned in your scriptures?"

"Narrated Urwa bin Al-Musayyab, Alqama bin Waqqas and Ubaidullah bin Abdullah: About the story of 'Aisha and their narrations were similar attesting each other, when the liars said what they invented about 'Aisha, and the Divine Inspiration was delayed, Allah's Apostle sent for 'Ali and Usama to consult them in divorcing his wife (i.e. 'Aisha). Usama said, "Keep your wife, as we know nothing about her except good." Buraira said, "I cannot accuse her of any defect except that she is still a young girl who sleeps, neglecting her family's dough which the domestic goats come to eat (i.e. she was too simpleminded to deceive her husband)." Allah's Apostle said, "Who can help me to take revenge over the man who has harmed me by defaming the reputation of my family? By Allah, I have not known about my family-anything except good, and they mentioned (i.e. accused) a man about whom I did not know anything except good.""

"Allah's Apostle said, "The superiority of 'Aisha over other women is like the superiority of Tharid to other meals.""

"Narrated 'Ursa: The Prophet asked Abu Bakr for 'Aisha's hand in marriage. Abu Bakr said "But I am your brother." The Prophet said, "You are my brother in Allah's religion and His Book, but she (Aisha) is lawful for me to marry.""

"He married ‘A’isha in Mecca when she was a child of seven and lived with her in Medina when she was nine or ten. She was the only virgin that he married. Her father, Abu Bakr, married her to him and the apostle gave her four hundred dirhams."

"Yahya b. Abbad b. Abdullah b. al-Zubayr from his father told me that he heard Aisha say: "The apostle died in my bosom during my turn: I had wronged none in regard to him. It was due to my ignorance and extreme youth that the apostle died in my arms."

"Yunus b. Bukayr stated, from Hisham b. ‘Urwa, from his father who said, "The Messenger of God (SAAS) married ‘A’isha three years after (the death of) Khadija. At that time (of the contract) ‘A’isha had been a girl of six. When he married her she was nine. The Messenger of God (SAAS) died when ‘A’isha was a girl of eighteen. ""

"Al-Bukhari had related, from ‘Ubayd b. Isma‘il, from Abu Usama, from Hisham b. ‘Urwa, from his father, who said, "Khadija died three years before the emigration of the Prophet (SAAS). He allowed a couple of years or so to pass after that, and then he contracted marriage with ‘A’isha when she was six, thereafter consummating marriage with her when she was nine years old.""

"Al-Hajjaj related to us, that Hammad related to him, from Hisham b. ‘Urwa, from his father, from ‘A’isha, who said, ‘The Messenger of God (SAAS), contracted marriage with me (after) Khadija’s death and before his emigration from Mecca, when I was six years old. After we arrived in Medina some women came to me while I was playing on a swing; my hair was like that of a boy. They dressed me up and put make-up on me, then took me to the Messenger of God (SAAS), and he consummated our marriage. I was a girl of nine.’"

"Abu Dawud At-Tayalisi recorded that Ibn `Abbas said, "Sawdah feared that the Messenger of Allah might divorce her and she said, `O Messenger of Allah! Do not divorce me; give my day to `A'ishah.' And he did, and later on Allah sent down,And if a woman fears cruelty or desertion on her husband's part, there is no sin on them both." Ibn `Abbas said, "Whatever (legal agreement) the spouses mutually agree to is allowed." At-Tirmidhi recorded it and said, "Hasan Gharib." In the Two Sahihs, it is recorded that `A'ishah said that when Sawdah bint Zam`ah became old, she forfeited her day to `A'ishah, and the Prophet used to spend Sawdah's night with `A'ishah. There is a similar narration also collected by Al-Bukhari. Al-Bukhari also recorded that `A'ishah commented: And if a woman fears cruelty or desertion on her husband's part, that it refers to, "A man who is married to an old woman, and he does not desire her and wants to divorce her. So she says, `I forfeit my right on you.' So this Ayah was revealed.""

"During the same year that followed Khadijah’s death, the Prophet dreamed that he saw a man who was carrying someone wrapped in a piece of silk. The man said to him: "This is thy wife, so uncover her." The Prophet lifted the silk and there was ‘A’ishah. But ‘A’ishah was only six years old, and he had passed his fiftieth year. Moreover Abu Bakr had promised her to Mut‘im for his son Jubayr. The Prophet simply said to himself: "If this be from God, He will bring it to pass."..."

"'Urwah narrated from 'Aishah: that when Saudah bint Zam'ah grew old, she gave her day to 'Aishah, and the Messenger of Allah went to 'Aishah on Saudah's day. (Sahih)"

"Aisha said she was nine years old when the act of consummation took place and she had her dolls with her."

"Jabir b. 'Abdullah (Allah be pleased with them) reported: Abu Bakr (Allah be pleased with him) came and sought permission to see Allah's Messenger (may peace be upon him). He found people sitting at his door and none amongst them had been granted permission, but it was granted to Abu Bakr and he went in. Then came 'Umar and he sought permission and it was granted to him, and he found Allah's Apostle (may peace be upon him) sitting sad and silent with his wives around him. He (Hadrat 'Umar) said: I would say something which would make the Holy Prophet (may peace be upon him) laugh, so he said: Messenger of Allah, I wish you had seen (the treatment meted out to) the daughter ofKhadija when you asked me some money, and I got up and slapped her on her neck. Allah's Messenger (mav peace be upon him) laughed and said: They are around me as you see, asking for extra money. Abu Bakr (Allah be pleased with him) then got up went to 'A'isha (Allah be pleased with her) and slapped her on the neck, and 'Umar stood up before Hafsa and slapped her saying: You ask Allah's Messenger (may peace be upon him) which he does not possess. They said: By Allah, we do not ask Allah's Messenger (may peace be upon him) for anything he does not possess. Then he withdrew from them for a month or for twenty-nine days. Then this verse was revealed to him:" Prophet: Say to thy wives... for a mighty reward" (xxxiii. 28). He then went first to 'A'isha (Allah be pleased with her) and said: I want to propound something to you, 'A'isha, but wish no hasty reply before you consult your parents. She said: Messenger of Allah, what is that? He (the Holy Prophet) recited to her the verse, whereupon she said: Is it about you that I should consult my parents, Messenger of Allah? Nay, I choose Allah, His Messenger, and the Last Abode; but I ask you not to tell any of your wives what I have said He replied: Not one of them will ask me without my informing her. God did not send me to be harsh, or cause harm, but He has sent me to teach and make things easy."

"Sa'id b. Musayyib, 'Urwa b. Zubair, 'Alqama b. Waqqas and 'Ubaidullah b. Abdullah b. 'Utba b. Mas'ud--all of them reported the story of the false allegation against 'A'isha, the wife of Allah's Apostle (may peace be upon him).. . . So, Allah's Messenger (may peace be upon him) called Bailra and said: Barira, did you see anything in 'A'isha which can cause doubt about her? Barira said: By Him Who sent thee with the truth, I have seen nothing objectionable in her but only this much that she is a young girl and she goes to sleep while kneading the flour and the lamb eats that. . . .When Allah's Messenger (may peace be upon him) talked, my tears dried up and not even a single drop of tear was perceived by me (rolling out of my eyes). I said to my father: You give a reply to Allah's Messenger (may peace be upon him) on my behalf. He said: By Allah, I do not know what I should say to Allah's Messenger (may peace be upon him). I then said to my mother: Give a reply to Allah's Messenger (may peace be upon him) on my behalf, but she said: By Allah, I do not know what I should say to Allah's Messenger (may peace be upon him). I was a small girl at that time and I had not read much of the Qur'an (but I said): By Allah, I perceive that you have heard about this and it has settled down in your mind and you have taken it to be true, so if I say to you that I am quite innocent, and Allah knows that I am innocent, you would never believe me to be true, and if I confess to (the alleged) lapse before you, whereas Allah knows that I am completely innocent (and I have not committed this sin at all), in that case You will take me to be true and, by Allah, I, therefore, find no other alternative for me and for you except that what the father of Yousuf said:, (My course is) comely patience."

"'Aishah bint Abu Bakr: He married her in the eleventh year of Prophethood, a year after his marriage to Sawdah, and two years and five months before Al-Hijra. She was six years old when he married her. However, he did not consummate the marriage with her till Shawwal seven months after Al-Hijra, and that was in Madinah. She was nine then. She was the only virgin he married, and the most beloved creature to him. As a woman she was the most learnèd woman in jurisprudence."

"Next, the Prophet… married Um Abdallah, Aishah, as-Siddiqah (the truthful one), daughter of as-Siddiq (the truthful one) Abu Bakr ibn Abi Qu’hafah, whom Allah has exonerated from above the seven heavens. ‘Aishah bint Abu Bakr was the beloved wife of the Prophet… The angel showed Aishah… to the Prophet… while she was wrapped in a piece of silk cloth, before he married her, and said to him. "This is your wife." The Prophet… married Aishah… during the lunar month of Shawwal, when she was six, and consummated the marriage in the first year after the Hijrah, in the month of Shawwal, when she was nine. The Prophet… did not marry any virgin, except Aishah… and the revelation never came to him while he was under the blanket with any of his wives, except Aishah."

"According to Abd al-Hamid b. Bayan al-Sukkari - Muhammad b. Yazid - Ismai'il (that is Ibn Abi Khalid) - Abd al-Rahman b. Abi al- Dahhak - a man from Quraysh - Abd al-Rahman b. Muhammad: "Abd Allah b. Safwan together with another person came to Aishah and Aishah said (to the latter), "O so and so, have you heard what Hafsah has been saying?" He said, "Yes, o Mother of the Faithful." Abd Allah b. Safwan asked her, "What is that?" She replied, "There are nine special features in me that have not been in any woman, except for what God bestowed on Maryam bt. Imran. By God, I do not say this to exalt myself over any of my companions." "What are these?" he asked. She replied, "The angel brought down my likeness; the Messenger of God married me when I was seven; my marriage was consummated when I was nine; he married me when I was a virgin,no other man having shared me with him; inspiration came to him when he and I were in a single blanket; I was one of the dearest people to him, a verse of the Qur’an was revealed concerning me when the community was almost destroyed; I saw Gabriel when none of his other wives saw him; and he was taken (that is, died) in his house when there was nobody with him but the angel and myself.""

"According to Abu Ja‘far (Al-Tabari): The Messenger of God married her, so it is said, in Shawwal, and consummated his marriage to her in a later year, also in Shawwal."

"When the Prophet married Aisha she very young and not yet ready for consummation."

"Sa‘id b. Yahya b. Sa‘id al-Umawi- his father- Muhammad b. ‘Amr- Yahya b. ‘Abd al-Rahman b. Hatib- ‘A’isha: When Khadijah died, Khawlah bt. Hakim b. Umayyah b. al-Awqas, wife of ‘Uthman b. Maz‘un, who was in Mecca, said [to the Messenger of God], "O Messenger of God, will you not marry?" He replied, "Whom?" "A maiden," she said, "if you like, or a non-maiden." He replied, "Who is the maiden?" "The daughter of the dearest creature of God to you," she answered, "‘A’ishah bt. Abi Bakr." He asked, "And who is the non-maiden?" "Sawdah bt. Zam‘ah b. Qays," she replied, "she has [long] believed in you and has followed you." [So the Prophet] asked her to go and propose to them on his behalf."

"She went to Abu Bakr’s house, where she found Umm Ruman, mother of ‘A’ishah, and said, "O Umm Ruman, what a good thing and a blessing has God brought to you!" She said, "What is that?" Khawlah replied, "The Messenger of God has sent me to ask for ‘A’ishah’s hand in marriage on his behalf." She answered, "I ask that you wait for Abu Bakr, for he should be on his way." When Abu Bakr came, Khawlah repeated what she had said. He replied, "She is [like] his brother’s daughter. Would she be appropriate for him?" When Khawlah returned to the Messenger of God and told him about it he said, "Go back to him and say that he is my brother in Islam and that I am his brother [in Islam], so his daughter is good for me." She came to Abu Bakr and told him what the Messenger of God had said. Then he asked her to wait until he returned."

"Umm Ruman said that al-Mut‘im b. ‘Adi had asked ‘A’ishah’s hand for his son, but Abu Bakr had not promised anything. Abu Bakr left and went to Mut‘im while his wife, mother of the son for whom he had asked ‘A’ishah’s hand, was with him. She said, "O son of Abu Quhafah, perhaps we could marry our son to your daughter if you could make him leave his religion and bring him in to the religion which you practice." He turned to her husband al-Mut‘im and said, "What is she saying?" He replied, "She says [what you have heard]." Abu Bakr left, [realizing that] God had [just] removed the problem he had in his mind. He said to Khawlah, "Call the Messenger of God." She called him and he came. Abu Bakr married [‘A’ishah] to him when she was [only] six years old."

"‘A’ishah states: We came to Medina and Abu Bakr took up quarters in al-Sunh among the Banu al-Harith b. al-Khazraj. The Messenger of God came to our house and men and women of the Ansar gathered around him. My mother came to me while I was being swung on a swing between two branches and got me down. Jumaymah, my nurse, took over and wiped my face with some water and started leading me. When I was at the door, she stopped so I could catch my breath. I was then brought [in] while the Messenger of God was sitting on a bed in our house. [My mother] made me sit on his lap and said, "These are your relatives. May God bless you with them and bless them with you!" Then the men and women got up and left. The Messenger of God consummated his marriage with me in my house when I was nine years old. Neither a camel nor a sheep was slaughtered on behalf of me. Only Sa‘d b. ‘Ubaidah sent a bowl of food which he used to send to the Messenger of God."

"‘Ali b. Nasr- ‘Abd al-Samad b. ‘Abd al-Warith- ‘Abd al-Warith b. ‘Abd al-Samad- his father- Aban al-‘Attar- Hisham b. ‘Urwah- ‘Urwah: He wrote to ‘Abd al-Malik b. Marwan stating that he had written to him about Khadijah bt. Khuwaylid, asking him about when she died. She died three years or close to that before the Messenger of God’s departure from Mecca, and he married ‘A’ishah after Khadijah’s death. The Messenger of God saw ‘A’ishah twice- [first when] it was said to him that she was his wife (she was six years old at that time), and later [when] he consummated she was nine years old."

"Then the Messenger of God married ‘A’ishah bt. Abi Bakr, whose name is ‘Atiq b. Abi Quhafah, who is ‘Uthman, and is called ‘Abd al-Rahman b. ‘Uthman b. ‘Amir b. ‘Amir b. Ka‘b b. Sa‘d b. Taym b. Murrah: [The Prophet] married her three years before the Emigration, when she was seven years old, and consummated the marriage when she was nine years old, after he had emigrated to Medina in Shawwal. She was eighteen years old when he died. The Messenger of God did not marry any maiden except her."

"‘A’ishah, daughter of Abu Bakr. Her mother was Umm Ruman bt. ‘Umayr b. ‘Amr, of the Banu Duhman b. al-Harith b. Ghanm b. Malik b. Kinanah. The Prophet married ‘A’ishah in Shawwal in the tenth year after the [beginning of his] prophethood, three years before Emigration. He consummated the marriage in Shawwal, eight months after Emigration. On the day he consummated the marriage with her she was nine years old. According to Ibn ‘Umayr [al-Waqidi]- Musa b. Muhammad b. ‘Abd al-Rahman- Raytah- ‘Amrah [bt. ‘Abd al-Rahman b. Sa’d]: ‘A’ishah was asked when the Prophet consummated his marriage with her, and she said:"

"The Prophet left us and his daughters behind when he emigrated to Medina. Having arrived at Medina, he sent Zayd b. Harithah and his client Abu Rafi’ for us. He gave them two camels and 500 dirhams he had taken from Abu Bakr to buy [other] beasts they needed. Abu Bakr sent with them ‘Abdallah b. Urayqit al-Dili, with two or three camels. He wrote to [his son] ‘Abdallah b. Abi Bakr to take his wife Umm Ruman, together with me and my sister Asma’, al-Zubayr’s wife, [and leave for Medina]. They all left [Medina] together, and when they arrived at Qudayd Zayd b. Harithah bought three camels with those 500 dirhams. All of them then entered Mecca, where they met Talhah b. ‘Ubaydallah on his way to leave town, together with Abu Bakr’s family. So we all left: Zayd b. Harithah, Abu Rafi’, Fatimah, Umm Kulthum, and Sawdah bt. Zam‘ah. Ayd mounted Umm Ayman and [his son] Usamah b. Zayd on a riding beast; ‘Abdallah b. Abi Bakr took Umm Ruman and his two sisters, and Talhah b. ‘Ubaydallah came [too]. We all went together, and when we reached Bayd in Tamanni my camel broke loose. I was sitting in the litter together with my mother, and she started exclaiming "Alas, my daughter, alas [you] bride"; then they caught up with our camel, after it had safely descended the Lift. We then arrived at Medina, and I stayed with Abu Bakr’s children, and [Abu Bakr] went to the Prophet. The latter was then busy building the mosque and our homes around it, where he [later] housed his wives. We stayed in Abu Bakr’s house for a few days; then Abu Bakr asked [the Prophet] "O Messenger of God, what prevents you from consummating the marriage with your wife?" The Prophet said "The bridal gift (sadaq)." Abu Bakr gave him the bridal gift, twelve and a half ounces [of gold], and the Prophet sent for us. He consummated our marriage in my house, the one where I live now and where he passed away."

"Aisha was still a child when Muhammad married her, and she continued to play with her toys."

"If the knowledge of 'Aishah were to be gathered up and compared to the knowledge of all the other wives of the Prophet and all other women, 'Aishah's knowledge would be greater."

"By God! If any of the Arabs other than you were to say that to me, while he was in the same situation as you, I would not leave him without mentioning his mother's being deprived of him. I would say it whoever he might be. But, by God, there is no way for me to mention your mother except by saying the best things possible."

"I have not been ordered to fight you. I have only been ordered not to leave you until I bring you to al-Kufah. If you refuse to do that, then take any road that will neither brng you into al-Kufah nor take you back to Madina, and let that be a compromise between us; I shall write to Ibn Ziyad. You write to Yazīd ibn Mu‘āwiya if you wish to write to him, or to ʿUbayd Allāh ibn Ziyād if you wish. Perhaps God will cause something to happen that will relieve me from beingtroubled in any way by your affair. Therefore, take this road here and bear to the left of the road to al-ʿUdhayb and al-Qādīsiyyāh."

"Asad died in 738, and his successor, Nasr ibn Sayyar, stymied the rebellion by defeating and killing both Kursul and al-Harith. He also moved to take the wind out of the rebels’ sails by promising to end the collection of the jizya from non-Arab Muslims, and the widespread exemption of non-Muslims from paying the jizya. At Marw, Nasr declared: Verily, Bahramsis was the protector of the Magians [majus]; he favored them, protected them and put their burdens on the Muslims. Verily, Ashbdad son of Gregory was the protector of the Christians, just as Aqiva the Jew protected the Jews. But I am protector of the Muslims. I will defend them and shield them and make the polytheists carry their burdens. Nothing less than the full amount of the kharaj as written and recorded will be accepted by me. I have placed Mansur b. Umar b. Abi al-Kharqa as my agent [amil] over you and I have ordered him to act justly toward you. If there is a man amongst you who is a Muslim and from whom jizyah has been levied, or who has been charged an excessive amount of kharaj, thus lightening the burden for the polytheists, then let him raise that with Mansur b. Umar so that he may take the burden away from the Muslim and place it upon the polytheist.46"

"The Sunnis in Syria today are in a phase of loss and are defending their survival and existence. If, God forbid, the Shiite project hostile to the Sunnis in Syria succeeds, it will extend to the Sunnis in the entire region."

"Building is harder than war."

"Providing security and food for people is the core of Sharia law."

"No nation has ever united without growing stronger... and no nation has ever been divided without weakening."

"Egypt and the Levant are two wings of one bird."

"Syria expresses its deep solidarity with the peoples suffering from climate disasters."

"No matter how great the challenges, the will of the people is capable of overcoming them."

"Syria has managed to create a significant degree of consensus between countries that would find it difficult to agree on anything at this time."

"There are many strategic relations between Syria and the United States of America."

"Al-Nusra Front doesn't have any plans or directives to target the West. We received clear orders not to use Syria as a launching pad to attack the US or Europe in order to not sabotage the true mission against the regime. Maybe al-Qaeda does that, but not here in Syria."

"If the Levant is liberated, and if the Muslims come together in a well-guided Islamic government, a well-guided Muslim state that enforces the sharia of Allah Almighty, I will be the first soldier of such a government, and I will be under its jurisdiction. Even Dr. Ayman [al-Zawahiri] will be a soldier serving under the command of such a government [that] enforces all the instructions of Islam."

"With this spirit … we will not only reach Damascus, but, Allah permitting, Jerusalem will be awaiting our arrival."

"By God, goodness is abundant and far be it from God, far be it from God to let this tyrant oppress all the people of Syria. There is no house in Syria where the door of justice has not been knocked on, no house in Syria where the door of justice has not been knocked on. And praise be to God, on the day Syria recovers, God willing, this will be a new victory for the entire Islamic nation, this will be a new historic victory for the region."

"How many dangers we have avoided by not abandoning Syria, leaving it as a farm for Iranian expansion, spreading sectarianism in it, and stirring corruption, making it a place of innovation in the world."

"Today, Syria is being cleansed by the grace of Almighty God, by the grace of Almighty God and then by the efforts of the heroic mujahideen."

"This, my brothers, is a victory through the suffering of the people who languished in prisons, and by the grace of Almighty God, the mujahideen have liberated the body of the sect despite the tyrant’s blessings."

"This is a surprise to my eyes, my brothers, I hope you listen to us with your hands. Sit far away, my brothers, rise up, enter God Almighty. Yes, I said the prayer of the Prophet, yes, I said the prayer of the Prophet."

"We Syrians, the victims, are being punished for the acts of our executioner, who is no longer with us. We ask for the international community's help in prosecuting the Assad regime's criminals and recovering the money stolen from Syrians."

"Our terrorist listing is the result of a political will. We've carried out military operations, we haven't targeted civilians. Terrorism is about targeting civilians, and we haven't done that."

"In Syria, we spoke with all the communities, the Druze, who fought alongside us, the Christians, the Alawites, and the Kurds."

"It doesn't matter if I'm under sanctions and on a terrorist list. The important thing is to lift the sanctions on Syria."

"Now, after all that has happened, sanctions must be lifted because they were targeted at the old regime. The victim and the oppressor should not be treated in the same way."

"There are many things I just don't have the right to talk about because they are legal issues."

"We will not allow Syria to become a source of harassment for neighboring countries."

"The new Syria needs to go through several stages. The first stage was to directly take over power, so that the state institutions do not collapse. The following stage will be a transitional phase. Formulating a new constitution, or amending the constitution, requires a lot of time. The experts may need 2-3 years, God knows how long..."

"The Syrian problem has lasted for 14 years. There has been a lot of suffering and many attempts to fix things in Syria, but the UN and the international community have failed in bringing about the release of a single prisoner, in these 14 years. They have failed to bring back a single refugee, or to persuade the regime to accept even the minimal political solution, even though it served the interests of the regime. The Syrian people saved themselves by themselves, so I am asking not to burden them with frozen resolutions, which will only increase their suffering and bring them back to square one. What is the goal? The verbatim implementation of this resolution, or the benefit that was gained from this resolution?"

"We addressed all the parties, and said that the problem is Syrian, and we should resolve it internally and try to find a proper solution in northeast Syria, according to some basic principles: There must not be any partition of Syria, and we should not cement the idea of partition in any way, shape, or form – not even in the form of a federation. Our society is still not ready to understand the nature of federations, and it will head for partition under the title of federation."

"The Kurds are part of our people. They were oppressed, just like we were, and it is our duty to protect and defend them, and to let them return to some villages from which they were displaced during the period of the revolution. This is our duty. On the basis of these principles... With regard to the militants in northeast Syria – all the weapons should be held exclusively by the state. Militants who are qualified to join the Ministry of Defense will be welcome there. On the basis of these terms and principles, we will open negotiations track with SDF, and inshallah, we will find a suitable solution through dialogue."

"A few months ago, Damascus appeared to me like a devoted mother, gazing at her children with a look of both reproach and desperation, lamenting her wounds, humiliation, and suffering—bleeding but bearing the pain with resilience, on the verge of collapse, crying out: ‘Save your nation! Save it before the disgrace of nations befalls you!’"

"By the grace of God, we broke the chains, freed the tormented, and wiped away the dust of humiliation from Damascus’s shoulders. The sun of Syria rose once more."

"The people rejoiced, chanting “Allahu Akbar!” for it was the clear conquest and the great victory—the day when the rightful triumphed over falsehood, justice over oppression, and mercy over torture."

"Those who believe that war permits moral corruption are mistaken, for power, wealth, and weapons lead to widespread tyranny if not governed by values and ethics. The essence of struggle is a battle between righthood and falsehood, good and evil, justice and oppression."

"The fallen regime has left deep wounds—social, economic, and political and other. Healing them requires a lot of wisdom, relentless effort, and tireless perseverance. Those who believe the time for struggle has passed and that comfort has arrived are deluded."

"If arrogance consumes the victor, and he forgets the grace of God, he will be led to tyranny. Victory is not merely an achievement; it is a responsibility. The burden on the victorious is heavy, and their duty is immense."

"Syria today needs more than ever before. Just as we were determined to liberate her, we must now commit to rebuilding and developing her."

"To the defiant Syrian people, I stand before you today with a heart filled with hope and determination, directing my speech to all Syrian men and women, to those who live in the displacement camps, to the internally displaced and the refugees, to the injured and wounded, to the families of the martyrs and the missing, to the revolutionary activists who dedicated their life to struggle for Free Syria. I stand before you today 54 days after we were all liberated and Syria was liberated from the bonds of a criminal regime that oppressed us for decades. 54 days have passed since the disappearance of 54 years of the darkest forms of dictatorial rule in the history of Syria and the entire world. Syria was liberated by God’s grace first, then by the grace of every person who strove on the inside and the outside. Every person who sacrificed his life and blood, and his home and wealth, and his peace and security."

"I speak to you today not as a ruler, but as a servant to our wounded nation, determined to achieve Syria's unity and revival."

"Syria was liberated by the martyrs, male and female detainees, men and women who were tortured, missing men and women, and all their nursing mothers and their oppressed people, because of all their sacrifices and your sacrifices I stand here today, so that together we can open a new chapter in the history of our beloved land."

"From here, I address you today in my capacity as president of Syria in this fateful period, asking God to grant us all success so we can revive our homeland, and overcome the challenges that we are facing, and that will only be through all standing together in people and leadership. I address you today not as a ruler but as a servant for our wounded homeland, striving with all power and will I have been given to realise Syria’s unity and renaissance, as we should all understand that this is a transitional stage, and it is part of a political process that requires true participation by all Syrian men and women, inside and outside the country, so that we can build their future with freedom and dignity, without marginalisation or sidelining."

"Oh people of Free Syria, building the homeland is the responsibility of all of us, and this is a call to all Syrians to participate in building a new homeland, in which there is rule through justice and consultation. Together, we will build the future Syria: the Syria that is the beacon of knowledge and progress, the refuge of security and stability, the Syria of comfort, progress and prosperity, the Syria that extends its hand with peace and respect, so that its people can return to a dignified noble homeland, which is prosperous, safe and secure by God’s permission."

"First of all, Syria was under the control of the previous regime for 54 years. During these 54 years, Syria went through many disasters. Syria has retreated regionally on the level of the development of human resources, the level of economy, and also the level of political relationships with neighbouring countries. Previously Syria was a source of concern for all neighbouring countries. At the same time, it was not fulfilling its basic duties towards the people. The most important thing for the previous regime was to maintain power and to use security methods to remain in power. The security method means torture, as you have seen in Saydnaya prison, and arresting and beating people, and when people revolted against him, he used chemical weapons, explosive bombs, and other methods."

"Therefore, the next phase of five years will revolve around rebuilding the state on new and modern foundations. It is going to promote justice and counseling, and it is going to be based on the participation of all segments of society in running the country. The next five years are going to have several milestones. We hope to overcome all these difficulties and obstacles in a smooth manner, and we are counting on the wisdom of the Syrian people and the forgiveness that is shown by all the sections of the Syrian people."

"The Syrian context is exceptional, and each country goes through a peculiar situation. Political solutions should be born from the events taking place, so importing political experiences and applying them to the Syrian context, I believe, is not a correct policy. I have read history from all contexts: Arabic, International, and Islamic; and from all places: East, West, North, and South. We tried to benefit from all that has taken place in the world to take lessons from all that happened, especially the past hundred years that included events such as WWI and WWII. In addition, the Arab region has been through a lot of trouble. Hence, the region is rich with lessons, and history is full of lessons. We will benefit from all that, and we will try to have an independent personality in studying matters, in addition to benefiting from other countries’ experiences. All the figures you have mentioned were successful in running their countries, but the Syrian context is different."

"In our region, there are various definitions of democracy. If democracy means that the people decide who will rule them and who represents them in the parliament, then yes Syria is going in this direction."

"First of all, in the Islamic system women play a role. Whoever says that a conservative Islamic system does not allow a role for women has a misunderstanding of Islam. Of course women are almost half of society, and the majority of the human resources at universities now are women, and the job market is a wide labor market for women. The Syrian women are already working, so if a woman wants to work then the labor market is open to her."

"First, a federal system in Syria does not have popular acceptance, and I believe it is not in the best interest of Syria in the future because our communities are not used to practicing federacy, so people’s opinions would go to complete independence in the name of federacy."

"I believe that the gravest risk is the sanctions that the American administration is still imposing on Syria although all the reasons that led to issuing these sanctions have ended. Any prohibition targeting Syria represents a punishment to Syrian people who have suffered enough at the hands of the previous regime."

"I am trying as much as possible not to have Syria live on aid and support, but rather build its economy. Syria has a huge opportunity for investment, and these countries can, through their sovereign funds, make wide investments in Syria."

"In light of the new Syrian state, I believe any illegal military presence should not continue. Any military presence in a sovereign state should take place under a certain agreement, and there has been no such agreement between us and the United States of America."

"I believe the people of each country are more entitled to stay in their country. Why should people be displaced? Displacing people is such a big crime rejected by the law. In addition, Syria has just come out of war, and it is suffering big burdens. Syria should not be overwhelmed with new problems because we need long years to fix the sixty-year legacy of the regime, let alone having new problems added."

"Actually, we want peace with all parties, but there is great sensitivity regarding the Israeli matter in the region, especially after the big wars that took place and that they have been occupying a Syrian region called the Golan since 1967. We entered Damascus only two months ago, and there are many priorities in front of us, so it is too early to discuss such a matter because it requires wide public opinion. It also requires a lot of procedures and laws in order to discuss it, and to be honest, we have not considered it yet."

"Today we see new attempts to impose solutions that seek to draw new geographical maps at the expense of the blood of the Palestinian people, and the calls for the forced displacement of the Palestinian people from their territory are disgrace against humanity."

"The Arab countries must unite their stances and assume their responsibilities towards the Palestinian people."

"We confirm that Syria is a state of law. The law will take its course on all. We fought to defend the oppressed, and we won't accept that any blood be shed unjustly, or goes without punishment or accountability, even among those closest to us."

"There were clear statements from some regional countries that they want to destabilize the situation in Syria. There are some parties that lost out from the new reality in Syria and are trying to reestablish themselves and they only have these cheap means. We have seen their presence in more than one state, focusing on sectarian strife, spreading captagon, and political corruption. These are three components that are present in any country they enter. But we do not yet have clear evidence on which to build conclusions or practical steps."

"I mean, a delusional person can say whatever they want. Every person can imagine that he is suffering from some danger and carry out a preemptive strike and kill. But that is not justifiable."

"We do not want to distribute positions in Syria as gifts to sects, ethnicities, and other parties - rather, we distribute positions according to competence."

"To be honest, my chest tightens in this palace. I'm astonished by how much evil against society emanated from every corner. I have a balcony that overlooks Damascus. When I look at Damascus every day, I say: how could the previous regime look at Damascus and feel comfortable with what was happening there."

"Any chaos in Syria will damage not just neighboring countries but the whole world."

"Syria has been committed from the beginning, before we reached Damascus, to preventing its land from being used in any way that can threaten any foreign country."

"I was certain that liberating Aleppo was the key to victory, we prepared and equipped the armies, and we had never fought a war like we did for Aleppo, with our trust in God and the beginning of our forces advancing toward its walls, the enemy’s fortresses began to collapsed."

"Dear Syrians, see how your name is once again mentioned at forums and how Syrians are now valued and respected, after having been pushed out the door, deprived of their rights and left to their fate of killing, displacement, and humiliation."

"The battle for reconstruction has just begun, so let us all join hands and seek God’s help to create a bright future for a glorious country and people who deserve."

"From the heart of Aleppo, I declare to the world that our war with tyrants has ended, and our battle against poverty has already begun."

"Aleppo will be the greatest economic beacon."

"The past is present in the eyes of every person, on every street, in every family. But our duty now is not to repeat it. Not even as a softer version. We must create something entirely new."

"We are not starting from zero, We are starting from the depths."

"Dignity through work. Peace through purpose."

"A stable Syria will not be built through speeches or slogans — it will be built through action: in the marketplace, in classrooms, on farms, and in workshops. We will rebuild supply chains. Syria will return as a hub for trade and commerce."

"Every young man with a job is one less soul at risk of radicalization. Every child in school is a vote for the future."

"I want to be clear, the era of endless tit-for-tat bombings must end. No nation prospers when its skies are filled with fear. The reality is, we have common enemies and we can play a major role in regional security."

"Syria’s Druze are not pawns, they are citizens deeply rooted, historically loyal, and deserving of every protection under the law. Their safety is non-negotiable."

"Peace must be earned through mutual respect, not fear. We will engage where there is honesty and a clear path to coexistence and walk away from anything less."

"We will not be a pawn. Nor will we be a fortress. We will be a state that governs with legitimacy, not just control. We want the U.S. to partner with us in governance, in anti-corruption, in building institutions based on honesty and integrity."

"This is not a fairy tale, it is a recovery. And recoveries are painful."

"I accepted it because Syria must turn the page. And I would rather help write that history with others than watch it be torn apart again. We have no option but to succeed. We must make Syria great again."

"I want to express our satisfaction with the strong will that my brother Ahmet Şara has demonstrated in the fight against terrorism. … God willing, I believe that by acting in solidarity, we will fully establish an atmosphere of peace and security, free from terrorism, in our shared geography."

"He does not want Syria to be a new Taliban. He has said, and I think he means it, that he wants good relations with all his neighbors. And that was a striking thing to say because one of his neighbors is Israel, and he doesn't want a war."

"I think that's because he knows the country now is so weak. After the civil war in Syria and then the sanctions, which really brought the Assad regime to the point of total bankruptcy and starvation for many of its people, Syria is still under American, and to some degree, European sanctions."

"He knew he had to keep in a good relationship with Turkey, which was the benefactor of everything that was going on in that part of - it was the opposition, the one opposition part of Syria that was not controlled by the Assad regime. And what he did over the years was to moderate very successfully."

"I think very good. Young, attractive guy, tough guy, you know, strong pass. very strong pass fighter. He's got a he's got a real shot at pulling it together. I spoke with President . I'm very friendly with him. he uh he feels he's got a shot at doing a good job."

"The real test will be how committed he is to govern via the democratic playbook, and not just borrow the vocabulary."

"I believe his extremist and violent past has taught him how to navigate the future. You can change. You can grow. He has learned from experience, and twenty-twenty vision gives him the clarity to shape what comes next."

"He has grown from revolution to governance, and I believe he has the ability to lead and impact the real future of this country."

"There were no portraits of him on the wall, no slogans, no flags. Just a man trying to unite a map of Syria into a country of equals. He stands tall, firm in his resolve, with the odds set against him — but determined."

"He wants to build a future for his people, for the region, and for Syria to come out of the dark and take its rightful seat at the table of the world."

"He's not even pretending that he's going to bring a democracy to Syria. He's bringing an Islamic state to Syria in which Christians and others are allowed to take part, but it seems from the point of view of the Christians and the Alawites and the Druze that they're taking part on sufferance – and that's not acceptable. Syria is a very rich country, ethnically and culturally. And all of these groups have been there for centuries and form a vital part of the fabric of the society."

"He was cheered by even larger crowds and people picked up the car he was driving and carried it on their shoulders through the streets of Damascus. And the reason that they did this is that the man who preceded him, Salah Jadid, was so hated that they welcomed any change."

"The president of Syria is working very, very hard – strong guy, tough guy, pretty rough resume. But you're not going to put a choir boy in there and, you know, get the job done. I spoke with him yesterday because we were talking about the prisons and, you know, what was going on. We have some of the worst terrorists in the world in those prisons. And he's watching it."