10 quotes found
"If physical force is needed to save an animal from attack, then that force is a legitimate form of what I call "extensional self defense." This principle mirrors US penal code statutes known as the "necessity defense," which can be invoked when a defendant believed that an illegal act was necessary to avoid great and imminent harm. One only needs to expand this concept slightly to cover actions that are increasingly desperate and necessary to protect animals from the total war against them."
"FBI agents are devoting substantial resources to a multistate hunt for two baby piglets that the bureau believes are named Lucy and Ethel. The two piglets were removed over the summer from the Circle Four Farm in Utah by animal rights activists who had entered the Smithfield Foods-owned factory farm to film the brutal, torturous conditions in which the pigs are bred in order to be slaughtered. While filming the conditions at the Smithfield facility, activists saw the two ailing baby piglets laying on the ground, visibly ill and near death, surrounded by the rotting corpses of dead piglets. [...] At Smithfield, like most industrial pig farms, the abuse and torture primarily comes not from rogue employees violating company procedures. Instead, the cruelty is inherent in the procedures themselves. One of the most heinous industry-wide practices is one that DxE activists encountered in abundance at Circle Four: gestational crating. Where that technique is used, pigs are placed in a crate made of iron bars that is the exact length and width of their bodies, so they can do nothing for their entire lives but stand on a concrete floor, never turn around, never see any outdoors, never even see their tails, never move more than an inch. That was the condition in which the activists found the rotting piglet corpses and the two ailing piglets they rescued. [...] What has vested these two piglets with such importance to the FBI is that their rescue is now part of what has become an increasingly visible public campaign by DxE and other activists to highlight the barbaric suffering and abuse that animals endure on farms like Circle Four. Obviously, the FBI and Smithfield — the nation’s largest industrial farm corporation — don’t really care about the missing piglets they are searching for. What they care about is the efficacy of a intent on showing the public how animals are abused at factory farms, and they are determined to intimidate those responsible. Deterring such campaigns and intimidating the activists behind them is, manifestly, the only goal here."
"The factory farm industry and its armies of lobbyists wield great influence in the halls of federal and state power, while animal rights activists wield virtually none. This imbalance has produced increasingly oppressive laws, accompanied by massive law enforcement resources devoted to punishing animal activists even for the most inconsequential nonviolent infractions — as the FBI search warrant and raid in search of “Lucy and Ethel” illustrates. The , of course, has always protected and served the interests of industry. Beginning when most of the nation was fed by small farms, federal agencies have been particularly protective of agricultural industry. That loyalty has only intensified as family farms have nearly disappeared, replaced by industrial factory farms where animals are viewed purely as commodities, instruments for profit, and treated with unconstrained cruelty."
"But the animal rights movement, despite receiving relatively scant media attention and operating under the threat of federal prosecutions for terrorism, boasts some of the nation’s more effective, shrewd, and tenacious political activists. They have made significant strides in turning the public against the worst of the prevailing practices on these farms, and more generally, in forcing into the public consciousness the knowledge of how this industry imposes suffering, abuse, and torture on living beings on a mass and systematic scale, all to maximize profits. Just a decade ago, the cause of animal cruelty and exploitation was a fringe position, rarely appearing outside circles. That has all changed, thanks largely to the efforts of these activists, many of whom have been imprisoned for their efforts."
"In general, the core moral and philosophical question at the heart of animal rights activism is now being seriously debated: Namely, what gives humans the right or justification to abuse, exploit, and torture non-human species? If there comes a day when some other species (broadly defined) — such as machines — surpass humans in intellect and cognitive complexity, will they have a valid moral claim to treat humans as commodities whose suffering and death can be assigned no value? The irreconcilable contradiction of lavishing love and protection on dogs and cats, while torturing and slaughtering farm animals capable of a deep emotional life and great suffering, is becoming increasingly apparent."
"All of these changes have been driven by animal rights activists who, often at great risk to themselves, have forced the public to be aware of the savagery and cruelty supported through food consumption choices. That’s precisely why this industry is so obsessed with intimidating, threatening, and outlawing this form of activism: because it is so effective. Dissidents are tolerated to the extent they remain ineffectual and unthreatening. When they start to become successful — that is, threatening to powerful interests — the backlash is inevitable. The tools used against them are increasingly extreme as their success grows."
"There is a temptation to turn away from and ignore this mass suffering and cruelty because it’s so painful to confront, so much more pleasant to remain unaware of it. Animal rights activists are determined to prevent us from doing so, and we should all feel gratitude for their increasing success in making us see what we are enabling when we consume the products of this barbaric and sociopathic industry."
"So, we’re outside of a dumpster at Circle Four, and they literally just took a mother pig who is sick and not able to stand any longer, threw her in here headfirst with a pile of probably a hundred dead babies. And when we just got here, we could still hear the blood dripping from her body. And, you know, she probably died from blunt force trauma to the head. She’s covered with all sorts of disgusting feces, blood, rotten corpses. And again, this is what happens at every single pig farm in the world, because they treat these animals as if they’re just things. But they’re not things, they’re living creatures. And they deserve better than this."
"Animal liberation is not charity; it is solidarity. It’s recognizing that the same system exploiting animals is exploiting humans, and that we cannot defeat either of them in isolation. This is the deepest meaning of “slaughterhouse capitalism”: no fight against the slaughterhouses will ever be successful if we do not also confront capitalism. Likewise, no fight against capitalism will fully succeed unless we also fight against slaughterhouses. To use the language of a scholar for one second: they are “co-constitutive phenomena”—in other words, they make each other. That is the deepest point of this entire article. As a scholar who studies and critiques both forms of politics—fighting against speciesism and fighting against capitalism—I get pushback from both groups, all the time."
"The implication of mutual aid is that humans see themselves as part of nonhuman nature (though distinct from it in certain ways), needing to cooperate as much with the nonhuman natural world as with each other to survive and evolve. The ecological crisis is, in fact, a social crisis: humans believe they can dominate nonhuman nature because they believe it's natural to dominate other human beings. But mutual aid holds that humans, other animals, and plants all thrive best under forms of holistic cooperation—ecosystems. It suggests that people would be much more likely to live in harmony with each other and the nonhuman world—to be ecological—in a nonhierarchical society. [...] An ecological perspective within anarchism, then, is not only about the relation of humanity to the nonhuman world, or a harmonizing of both. It sees the world holistically, thinking through phenomena in nuanced ways, attempting to follow the developmental logic of potentialities in the present in order to anticipate how they might unfold, in terms of forms of both freedom and domination. An ecological outlook translates into the very openness that characterizes anarchism. By being able to critically explore possibilities in the here and now, anarchism beckons toward a brighter future, yet only if it remains open to what's outside the given."