American drama films

1318 quotes found

"At once honoring and eclipsing the showmanship of Cecil B. DeMille’s “The Ten Commandments” (1956), the final hour of “Exodus: Gods and Kings” is a sensationally entertaining yet beautifully modulated stream of visual wonders that make it all but impossible to tear one’s eyes from the screen. In one of his boldest strokes, Scott dramatizes the 10 plagues in a seamless, vividly realistic domino-effect montage — the bloody despoiling of the Nile (which takes a surprising page from “Jaws”) naturally giving way to a proliferation of gnats and frogs, boils and locusts — that truly does seem to capture the intensity of God’s wrath in one furious, unrelenting deluge. In keeping with the momentum established by Billy Rich’s editing and the superb vfx work, this Moses does not return to Ramses day after day with fresh entreaties of “Let my people go,” but instead remains in hiding, watching ambivalently as the Lord does their fighting for them. “You don’t always agree with me,” God says to Moses, effectively inviting all viewers, regardless of persuasion, to wrestle with their own conflicted impulses. Scott, a self-professed agnostic whose films have nonetheless betrayed a restless spiritual dimension (particularly “Prometheus”), seems to have been inspired by his distance from the material, placing his identification with a hero who never stops questioning himself or the God he follows. Not unlike Russell Crowe’s Noah, and rather unlike Charlton Heston’s iconic barn-stormer, Bale’s Moses emerges a painfully flawed, embattled leader whose direct line to the Almighty is as much burden as blessing — and who wearily recognizes that once the Israelites have cast off the shackles of slavery, the truly hard work of governance, progress, repentance and faithfulness will begin."

- Exodus: Gods and Kings

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"Certainly, there’s an allure to seeing this sort of old-fashioned, biblical epic on the big screen–and indeed, within this proliferation of pixels, there is undeniable craft and heft to the massive set pieces and behemoth battles. From the costumes to the weaponry to the interiors, it’s obvious that Scott’s team took great care in considering and creating every detail. But the film as a whole (with a script credited to Adam Cooper & Bill Collage and Jeffrey Caine and Steven Zaillian) feels overstuffed and over-glossed. Self-serious to a fault, it packs in more and more in terms of story and extravagant visuals while offering too little in terms of actual character development and engaging drama. When he’s been at his absolute best in his lengthy career, directing films like “Blade Runner” and “Alien” and even "Thelma & Louise," Scott has established himself as a visionary and a master of creating imagery that would go on to be iconic. “Exodus” feels oddly impersonal. It’s hard to tell what Scott’s point is here, beyond making his Academy Award-winning “Gladiator” look like an independent film by comparison. Earlier this year, “Gladiator” star Russell Croweplayed the title character in Darren Aronofsky’s “Noah.” That was a biblical epic which also was massive in scope but at the same time beautiful and strange; it stayed true to its source material but found an intriguing and challenging tone. It actually evoked emotion."

- Exodus: Gods and Kings

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"My uncle is, above all, a principled artist. His lifelong ambition was not only to define an epoch but to transcend all time. In his memoirs, he described his designs as machines with no superfluous parts, that at their best, at his best, possessed an immoveable core; a "Hard Core of Beauty." A way of directing their inhabitant's perception to the world as it is. The inherent laws of concrete things such as mountains and rock define them. They indicate nothing. They tell nothing. They simply are. Born in 1911 in a small fishing village in Austria-Hungary, László Toth looked out upon the Adriatic Sea. He was a boy with eyes wide open, full of yearning. New borders would eventually rip this expanse of sea away from him but never did he cease to try and fill its void. Forty years later, he survived the camps at Buchenwald, as did his late wife, and myself, in Dachau. His first American masterpiece, the Van Buren institute outside of Philadelphia, remained unfinished until 1973. The building referenced his time at Buchenwald as well as the deeply felt absence of his wife, my Aunt Erzsébet. For this project, he re-imagined the camp's claustrophobic interior cells with precisely the same dimensions as his own place of imprisonment, save for one electrifying exception; when visitors looked 20 meters upwards, the dramatic heights of the glass above them invited free thought; freedom of identity. He further re-imagined Buchenwald and his wife's venue of imprisonment in Dachau on the same grounds, connected by a myriad of secret corridors re-writing their history and transcending space and time so that he and Erzsébet would never be apart again. Uncle, you and Aunt Erzsébet once spoke for me, I speak for you now, and I am honored. "Don't let anyone fool you, Zsófia" he would say to me as a struggling young mother raising my daughter during our first years in Jerusalem, "no matter what the others try and sell you, it is the destination, not the journey." Thank you."

- The Brutalist

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