Activism

"Young women have more choices to make today about what to be. One of those choices is activist."

"I’m an idealist and an optimist: all my political work is aimed at helping usher in a better world. I believe that political cartooning should be almost a form of activism, not just idle commentary for the sake of commentary."

"I was not prosecuted by the U.S. government. I was prosecuted by a private law firm, Seward & Kissel, appointed by a federal judge after the U.S. government declined to prosecute me. And the judge never disclosed that the law firm had Chevron as a client.... What’s really happening here is Chevron and these two judges and, really, allies of the fossil fuel industry are trying to use me as a weapon to intimidate activists and lawyers who do this work, who do the frontline work of defending the planet. What’s... at stake is the ability to advocate for human rights in our society."

"Activism, suffers injury when it is considered as merely practice and effect, for in fact it has also to carry forward not only the external but also the internal situation of things.'On the other hand, mental creativeness must be looked upon as something more than a mere preparatory stage for activism it has ever to present us with norms superior to the transient aspects and impressions of the world and of the moment, and it has to deal with the orientation of our quests."

"Without penetrating Criticism, Creativeness fails to stand out in bold relief from the ordinary shallow life, and fails in self-reliance as well. But unless we pass from both into Activism the necessary clarification is lacking, and effects which are possible come to nought. Therefore the different tasks serve one specific total-task."

"Pragmatism and activism attach very different meanings to the union of truth with life. The former regards truth as merely the means towards a higher end (which seems to us subversive of inner life), while the latter makes it an essential and integral portion of life itself, and hence can never consent to it becoming a mere means."

"My point is not that everything is bad, but that everything is danger­ous, which is not exactly the same as bad. If everything is dangerous, then we always have something to do. So my position leads not to apa­thy but to a hyper- and pessimistic activism. I think that the ethico-political choice we have to make every day is to determine which is the main danger."

"To be naïve, especially politically, would mean seeing reality as simple and clear-cut once again. It would imply viewing the social world in an unambiguous and probably dualistic way with, for example, the ruling class and exploiters on one side, and the ruled and exploited on the other with no distinctions in between. Likewise it would mean conceiving of the world as eminently changeable and subject to human will, not as something given over to the play of accident or chance. Historically speaking, the naive attitude has engendered tremendous passion and commitment to the same degree that the ironic attitude has produced skepticism and passivity. Most mass movements of both the Left and Right have been naive in the sense described here. In fact it could be argued that activism is possible only where there is the real (though "naive") conviction that the world is completely mutable and therefore capable of being shaped by human action. Furthermore, the naive awareness does not allow itself to be paralyzed by obstacles, but rather engenders in its adherents a feeling of dedication and vision, of vigor and enthusiasm, just as early Christianity did (and the Church of the first three centuries was a model "naive movement"). Such movements acquire faith in themselves, and consequently great power, precisely because they see reality in unequivocal terms. Lastly, the naive outlook generates an inordinate capacity for heroism and heroic commitment which cannot be aroused by the ironic mode."

"What we are seeing now in America is about so much more than people just being sick of the police murdering innocent people. It is a generational and class revolt."

"I'm more optimistic because I see the resistance in the streets, which wasn't there a few weeks and months ago. That's where hope lies. It lies in the streets. And I have got to acknowledge these people. They're mostly young, incredibly courageous, they are out there braving economic misery, arrests, indiscriminate, brutal and often lethal police violence and COVID-19, and they're fighting against injustice and the elites anyway. They're all heroes in my book."

"Our governments feel threatened by Chelsea Manning, Edward Snowden, and Julian Assange, because they are whistleblowers, journalists, and human rights activists who have provided solid evidence for the abuse, corruption, and war crimes of the powerful, for which they are now being systematically defamed and persecuted. They are the political dissidents of the West, and their persecution is today’s witch-hunt, because they threaten the privileges of unsupervised state power that has gone out of control. The cases of Manning, Snowden, Assange and others are the most important test of our time for the credibility of Western rule of law and democracy and our commitment to human rights.... It is about the integrity of the rule of law, the credibility of our democracies and, ultimately, about our own human dignity and the future of our children."

"What if 100m or more people marched around the world in protest at what it is we now see: the ineptitude, selfishness, the cruelties and the threats to our collective well-being? ...This has never been done before; but if we did do it, it might just deliver a sort of shock therapy to those dangerous or useless politicians who now threaten humanity."

"Few have written about the joy of political life, the sense of comradeship and achievement. As activists we need to believe in vision and imagination; communicate a sense of possibility. Bleakness is not the whole story, and escape is not the only alternative. Change is possible."

"Whereas we tell the workers: You have to go through 15, 20, 50 years of civil wars and national struggles, not only in order to change conditions but also to change yourselves and make yourselves capable of political rule; you, on the contrary, say: "We must come to power immediately, or else we may as well go to sleep." Whilst we make a special point of directing the German workers' attention to the underdeveloped state of the German proletariat, you flatter the national feeling and the status-prejudice of the German artisans in the crudest possible way - which, admittedly is more popular."

"What do Ben and Jerry’s, an 800,000-member South African trade union, countless college professors, a big chunk of Amazon’s Seattle workforce, and more high school students than you can imagine have in common? They’re all joining in a massive climate strike this coming Friday, September 20 — a strike that will likely register as the biggest day of climate action in the planet’s history."

"On May 23, at the end of the last massive school strike, Thunberg and 46 other youth activists released an open letter to The Guardian urging adults to join in next time. Because, as they pointed out, there are limits to what young people can do on their own. If you can’t vote, and if you don’t own stocks, then your ability to pull the main levers of power is limited. They wrote: “Sorry if this is inconvenient for you. But this is not a single-generation job. It’s humanity’s job.”"

"The most powerful thing young students with neither money nor power can do, is to do activism and use journalists and their cameras. When people learn about the problems and discuss them, things start to change."

"We activists are not in the business of brokering power where expediency and compromise rule. Our business is to resist and expose the ugly face of power. We are guided and our work is informed by deeply held human values and causes. It seems to me that consistency of principles and commitment to humanity should inform all our work, thought, activism and advocacy."

"Open your mouth, judge righteously, and defend the rights of the poor and needy."

"I often talk to people who say, ‘No, we have to be hopeful and to inspire each other, and we can’t tell [people] too many negative things’ . . . But, no — we have to tell it like it is. Because if there are no positive things to tell, then what should we do, should we spread false hope? We can’t do that, we have to tell the truth."

"Unite behind the science, that is our demand. (Thunberg told a plenary session of the European Economic and Social Committee (EESC)."

"Activism is the rent I pay for living on the planet."

"The problem I see for younger activists is that today it’s harder to get a good job. It’s harder to make the money you need. I mean, we lived so simply. I watch my students and the tuition is so much higher and they’re working two or three jobs trying to support themselves. I think it is harder for people to have the time to be able to do the kinds of work we did, just because we didn’t have as many other demands on us as people who are of college age and a little bit older do."

"To sin by silence, when we should protest, Makes cowards out of men. The human race Has climbed on protest. Had no voice been raised Against injustice, ignorance, and lust, The inquisition yet would serve the law, And guillotines decide our least disputes. The few who dare, must speak and speak again To right the wrongs of many... Press and voice may cry Loud disapproval of existing ills; May criticise oppression and condemn The lawlessness of wealth-protecting laws That let the children and child bearers toil To purchase ease for idle millionaires. ...Call no chain strong, which holds one rusted link. Call no land free, that holds one fettered slave. Until the manacled slim wrists of babes Are loosed to toss in childish sport and glee, Until the mother bears no burden, save The precious one beneath her heart, until God's soil is rescued from the clutch of greed And given back to labor, let no man Call this the land of freedom."

"The Berlin wall was not dismantled by rulers and agreements but rather by citizens who felled it with their own hands."

"Direct action, having proven effective along economic lines, is equally potent in the environment of the individual. There a hundred forces encroach upon his being, and only persistent resistance to them will finally set him free. Direct action against the authority in the shop, direct action against the authority of the law, direct action against the invasive, meddlesome authority of our , is the logical, consistent method of Anarchism. Will it not lead to a revolution? Indeed, it will. No real social change has ever come about without a revolution. People are either not familiar with their history, or they have not yet learned that revolution is but thought carried into action."

"In its essence direct action is the insistence, when faced with structures of unjust authority, on acting as if one is already free. One does not solicit the state. One does not even necessarily make a grand gesture of defiance. Insofar as one is capable, one proceeds as if the state does not exist."

"Nonviolent direct action seeks to create such a crisis and foster such a tension that a community which has constantly refused to negotiate is forced to confront the issue."

"We know through painful experience that freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed."

"The beauty of the direct action movement, it could be said, is that it strives to take its own ideals to heart."

"What gets forgotten in relation to direct action mobilizations is the promise implicit in their own structure: that power not only needs to be contested; it must also be constituted anew in liberatory and egalitarian forms. This entails taking directly democratic processes seriously—not simply as a tactic to organize protests but as the very way we organize society, specifically the political realm."

"Direct action enables people to develop a new sense of self-confidence and an awareness of their individual and collective power. Direct action is founded on the idea that people can develop the ability for self-rule only through practice, and proposes that all persons directly decide the important issues facing them. Direct action is not just a tactic, it is individuals asserting their ability to control their own lives and to participate in social life without the need for mediation or control by bureaucrats or professional politicians. Direct action encompasses a whole range of activities, from organising coops to engaging in resistance to authority. Direct action places moral commitment above positive law. Direct action is not a last resort when other methods have failed, but the preferred way of doing things."

"Right now we're in the early stages of World War III. It's a war to save the planet. [Direct] action will be getting stronger. Eventually there will be open war."

"Youth interest in civic engagement is soaring among the generation that the global volunteering nonprofit Points of Light says was already the most active in history. More than half (53%) of Generation Z individuals said they wanted to get more involved in their communities post-COVID, which was higher than any other generation, according to a 2020 Points of Light survey. “If there is something that is harming us directly, we should be the ones to take charge,’’ said Isaiah Llamas, a recent high school graduate who helped facilitate a spring youth leadership session in Albuquerque. The New Mexico meeting was one of six around the nation co-hosted and funded by America’s Promise Alliance, a national network of groups working to improve conditions for young people... Young people – and adults who support them – say they’re trying to use the pandemic as an opportunity to organize, connect and plan for a better future. “Our generation is more aware and takes the time to understand each other and advocate for diversity, and not division,” said Deyona Burton, senior class president at Robert E. Lee High School in Jacksonville, Florida, and founder of SPEAR (Showing Political Engagement and Responsibility), a youth-led social and political action group."

"This draft would be the Foreign Service’s first formal dissent cable (hundreds more would follow over the years from diplomats around the globe), and while it probably would not shift policy, it was guaranteed to enrage powerful people in Washington.... On April 6, two weeks into the slaughter, Blood transmitted his consulate’s vehement dissent. The telegram detonated in all directions, to diplomats in Washington, Islamabad, Karachi, and Lahore. The confidential cable, with the blunt subject line of “Dissent from U.S. policy toward East Pakistan,” was probably the most blistering denunciation of U.S. foreign policy ever sent by its own diplomats: [W]ith the conviction that U.S. policy related to recent developments in East Pakistan serves neither our moral interests broadly defined nor our national interests narrowly defined, numerous officers of Am[erican] Con[sulate] Gen[eral] Dacca … consider it their duty to register strong dissent with fundamental aspects of this policy. Our government has failed to denounce the suppression of democracy. Our government has failed to denounce atrocities. Our government has failed to take forceful measures to protect its citizens while at the same time bending over backwards to placate the West Pak dominated government and to lessen likely and deservedly negative international public relations impact against them. Our government has evidenced what many will consider moral bankruptcy, ironically at a time when the USSR sent President Yahya a message defending democracy, condemning arrest of leader of democratically elected majority party (incidentally pro-West) and calling for end to repressive measures and bloodshed.… [W]e have chosen not to intervene, even morally, on the grounds that the Awami conflict, in which unfortunately the overworked term genocide is applicable, is purely [an] internal matter of a sovereign state. Private Americans have expressed disgust. We, as professional public servants express our dissent with current policy and fervently hope that our true and lasting interests here can be defined and our policies redirected in order to salvage our nation’s position as a moral leader of the free world."

"In hindsight, there are two things that I do regret. One is not seeing that the movement (IAC), to a large extent, was supported and propped up by the BJP and the RSS for their own political purposes to bring down the UPA government and get themselves in power. I have no doubt about their [RSS and BJP] role today. He (Anna Hazare) was also probably not aware of it. But Kejriwal was aware of it and I have little doubt about it."

"I used to believe then and I continue to believe now that it was not a movement about Lokpal (anti-corruption authority) but Lok-pal (pulse of the people). It was about the strength of the people and that people can do something about the issue. This is what the movement was about and it played a critical role in taking the re-engaging decisions with public affair. The decade prior to that saw sectional movements, which brought people to public life, such as the Mandal Commission, the Ram Janmabhoomi movement, among others. There was no movement which brought the general citizen into public life as a citizen, and not as a member of a section."

"I kept reminding your government on the appointment of Lokpal and Lokayukts as for three years now. I have also been reminding about the welfare of farmers. But neither did your government reply to my letters, not did you take any action"

"Advocacy work is hard, and at times, it is thankless and even dangerous. But, it is the work that I choose to do - to use my voice and my scholarship to attempt to make a difference"

"Advocacy succeeds through two things: consistency and tenacity. You have to be patient and keep working."

"Advocacy is a vocation not a career, defenders should commit themselves fully, understanding that it does not come with financial compensation"