Academics from Northern Ireland

"I often say that when you can measure what you are speaking about, and express it in numbers, you know something about it; but when you cannot measure it, when you cannot express it in numbers, your knowledge is of a meagre and unsatisfactory kind; it may be the beginning of knowledge, but you have scarcely, in your thoughts, advanced to the stage of science, whatever the matter may be."

"There cannot be a greater mistake than that of looking superciliously upon the practical applications of science. The life and soul of science is its practical application; and just as the great advances in mathematics have been made through the desire of discovering the solution of problems which were of a highly practical kind in mathematical science, so in physical science many of the greatest advances that have been made from the beginning of the world to the present time have been made in earnest desire to turn the knowledge of the properties of matter to some purpose useful to mankind."

"Quaternions came from Hamilton after his really good work had been done, and though beautifully ingenious, have been an unmixed evil to those who have touched them in any way."

"I am afraid I am not in the flight for “aerial navigation”. I was greatly interested in your work with kites; but I have not the smallest molecule of faith in aerial navigation other than ballooning or of expectation of good results from any of the trials we hear of. So you will understand that I would not care to be a member of the aëronautical Society."

"Symmetrical equations are good in their place, but 'vector' is a useless survival, or offshoot from quaternions, and has never been of the slightest use to any creature."

"Mathematics is the only true metaphysics."

"Do not imagine that mathematics is hard and crabbed, and repulsive to common sense. It is merely the etherealization of common sense."

"I need scarcely say that the beginning and maintenance of life on earth is absolutely and infinitely beyond the range of sound speculation in dynamical science."

"It is conceivable that animal life might have the attribute of using the heat of surrounding matter, at its natural temperature, as a source of energy for mechanical effect . . . .The influence of animal or vegetable life on matter is infinitely beyond the range of any scientific enquiry hitherto entered on. Its power of directing the motions of moving particles, in the demonstrated daily miracle of our human free-will, and in the growth of generation after generation of plants from a single seed, are infinitely different from any possible result of the fortuitous concurrence of atoms."

"Tesla has contributed more to electrical science than any man up to his time."

"To live among friends is the primary essential of happiness."

"Every boy... should be able by the age of 12 to write his own language with accuracy and some elegance; he should have a reading knowledge of French, and be able to translate Latin and easy Greek authors, and have some acquaintance with German. Having learned thus the meaning of words... a boy should study Logic, so as to be able to apply his words sensibly."

"Now I think hydrodynamics is to be the root of all physical science, and is at present second to none in the beauty of its mathematics."

"It is impossible by means of inanimate material agency, to derive mechanical effect from any portion of matter by cooling it below the temperature of the coldest of the surrounding objects. [Footnote: ] If this axiom be denied for all temperatures, it would have to be admitted that a self-acting machine might be set to work and produce mechanical effect by cooling the sea or earth, with no limit but the total loss of heat from the earth and sea, or in reality, from the whole material world."

"1. There is at present in the material world a universal tendency to the dissipation of mechanical energy. 2. Any restoration of mechanical energy, without more than an equivalent of dissipation, is impossible in inanimate material processes, and is probably never effected by means of organized matter, either endowed with vegetable life or subjected to the will of an animated creature. 3. Within a finite period of time past, the earth must have been, and within a finite period of time to come the earth must again be, unfit for the habitation of man as at present constituted, unless operations have been, or are to be performed, which are impossible under the laws to which the known operations going on at present in the material world are subject."

"If the water flow down by a gradual natural channel, its potential energy is gradually converted into heat by fluid friction, according to an admirable discovery made by Mr Joule of Manchester above twelve years ago, which has led to the greatest reform that physical science has experienced since the days of Newton. From that discovery, it may be concluded with certainty that heat is not matter, but some kind of motion among the particles of matter; a conclusion established, it is true, by Sir Humphrey Davy and Count Rumford at the end of last century, but ignored by even the highest scientific men during a period of more than forty years."

"The beauty and clearness of the dynamical theory, which asserts heat and light to be modes of motion, is at present obscured by two clouds. I. The first came into existence with the undulatory theory of light, and was dealt with by Fresnel and Dr. Thomas Young; it involved the question, how could the earth move through an elastic solid, such as essentially is the luminiferous ether? II. The second is the Maxwell–Boltzmann doctrine regarding the partition of energy."

"There is nothing new to be discovered in physics now. All that remains is more and more precise measurement."

"He was one of the few scientists to be knighted, and the only one in the nineteenth century to be raised to the peerage. These honors, however, were not in recognition of his scientific work but his genius as an engineer in solving the major technical problems of laying the first Atlantic cable and his entrepreneurial success as an instrument designer and manufacturer for the new electrical industries and the Navy. With his success with the Atlantic cable Kelvin became a symbol of science to the general public."

"The man of true Physical instincts, endowed with the great faculty of scientific imagination, possessed for example by Lord Kelvin in a very remarkable degree, is for ever imagining models which shall enable him by their working to represent and depict the course of actual physical processes. The possibility and consistency of such models require Mathematical Analysis for their investigation."

"According to Sir W. Thomson's theory of Vortex Atoms, the substance of which the molecule consists is a uniformly dense plenum, the properties of which are those of a perfect fluid, the molecule itself being nothing but a certain motion impressed on a portion of this fluid, and this motion is shewn, by a theorem due to Helmholtz, to be as indestructible as we believe a portion of matter to be."

"If materialism cannot consistently escape the conclusion of a finite state, which William Thomson has traced out for it, then materialism is thereby refuted."

"Thomson was a mathematical prodigy. At age 16, he mastered ’s ' and wrote and published a defense of it. Fourier’s theory allowed one to determine the distribution of heat in a body on the sole assumption that heat flow is proportional to temperature gradient. The approach was macroscopic, geometrical, and nonhypothetical, and Thomson took to it easily. During his undergraduate years at , he traveled to Paris and met the mathematical savants—in particular, mathematician Joseph Liouville and experimental physicist , who both considered Michael Faraday’s curved lines of force outré. At Liouville’s urging, Thomson produced for the ' a demonstration that the lines of force, whether electric or magnetic, followed from inverse square laws. The relevant mathematics was a near cousin to that for heat flow, but the insight was new and would be seminal in the thinking that led James Clerk Maxwell to electromagnetic field theory."

"Wisdom denotes the pursuing of the best Ends by the best Means."

"Whence this secret Chain between each Person and Mankind? How is my Interest connected with the most distant Parts of it?"

"That Action is best, which procures the greatest Happiness for the greatest Numbers; and that worst, which, in like manner, occasions Misery."

"Another valuable purpose of ridicule is with relation to smaller vices, which are often more effectually corrected by ridicule, than by grave admonition. Men have been laughed out of faults which a sermon could not reform; nay, there are many little indecencies which are improper to be mentioned in such solemn discourses. Now ridicule with contempt or ill-nature, is indeed always irritating and offensive; but we may, by testifying a just esteem for the good qualities of the person ridiculed, and our concern for his interests, let him see that our ridicule of his weakness flows from love to him, and then we may hope for a good effect. This then is another necessary rule, "That along with our ridicule of smaller faults we should always join evidences of good nature and esteem." As to jests upon imperfections, which one cannot amend, I cannot fee of what use they can be: men of sense cannot relish such jests; foolish trifling minds may by them be led to despise the truest merit, which is not exempted from the casual misfortunes of our mortal state."

"All our Ideas, or the materials of our reasoning or judging, are received by some immediate Powers of Perception internal or external, which we may call Senses … Reasoning or Intellect seems to raise no new Species of Ideas, but to discover or discern the Relations of those received."

"A good man deliberating which of several actions proposed he shall choose, regards and compares the material goodness of them, and then is determined by his moral sense invariably preferring that which appears most conducive to the happiness and virtue of mankind."

"The ultimate notion of right is that which tends to the universal good; and when one's acting in a certain manner has this tendency, he has a right thus to act."

"Whoever voluntarily undertakes the necessary office of rearing and educating, obtains the parental power without generation."

"Francis Hutcheson and David Hume were the two most prominent Scottish contributors to moral philosophy before Smith. They had criticized the view of rationalist philosophers, such as Samuel Clarke and William Wollaston, that the judgement and the motive of moral action are functions of reason, an understanding of necessary truth analogous to mathematical thinking. Hutcheson and Hume, in contrast, took the view that moral judgement is affective, rests on feeling, and that the motive for acting upon that judgement must likewise be affective, since reason alone does not have the power to stir bodily behaviour."

"Kant in fact seems to have begun his reflections on moral theory as an adherent of Francis Hutcheson’s moral sense theory. Even after abandoning it, he persists in maintaining the importance of “moral feeling” and tries consistently to make a place for it within his moral psychology."

"Theoretical physicists live in a classical world, looking out into a quantum-mechanical world. The latter we describe only subjectively, in terms of procedures and results in our classical domain."

"The concept of 'measurement' becomes so fuzzy on reflection that it is quite surprising to have it appearing in physical theory at the most fundamental level... does not any analysis of measurement require concepts more fundamental than measurement? And should not the fundamental theory be about these more fundamental concepts?"

"A final moral concerns terminology. Why did such serious people take so seriously axioms which now seem so arbitrary? I suspect that they were misled by the pernicious misuse of the word ‘measurement’ in contemporary theory. This word very strongly suggests the ascertaining of some preexisting property of some thing, any instrument involved playing a purely passive role. Quantum experiments are just not like that, as we learned especially from Bohr. The results have to be regarded as the joint product of ‘system’ and ‘apparatus,’ the complete experimental set-up."

"I am a Quantum Engineer, but on Sundays I Have Principles."

"While the founding fathers agonized over the question 'particle' or 'wave', de Broglie in 1925 proposed the obvious answer 'particle' and 'wave'. Is it not clear from the smallness of the scintillation on the screen that we have to do with a particle? And is it not clear, from the diffraction and interference patterns, that the motion of the particle is directed by a wave? De Broglie showed in detail how the motion of a particle, passing through just one of two holes in screen, could be influenced by waves propagating through both holes. And so influenced that the particle does not go where the waves cancel out, but is attracted to where they cooperate. This idea seems to me so natural and simple, to resolve the wave-particle dilemma in such a clear and ordinary way, that it is a great mystery to me that it was so generally ignored."

"It can be argued that in trying to see behind the formal predictions of quantum theory we are just making trouble for ourselves. Was not precisely this the lesson that had to be learned before quantum mechanics could be constructed, that it is futile to try to see behind the observed phenomena?"

"The theorem tells you that maybe there must be something happening faster than light, although it pains me even to say that much. The theorem certainly implies that Einstein's concept of space and time, neatly divided up into separate regions by light velocity, is not tenable. But then, to say that there's something going faster than light is to say more than I know."

"The discomfort that I feel is associated with the fact that the observed perfect s seem to demand something like the ‘genetic’ hypothesis [identical twins, carrying with them identical genes]. For me, it is so reasonable to assume that the photons in those experiments carry with them programs, which have been correlated in advance, telling them how to behave. This is so rational that I think that when Einstein saw that, and the others refused to see it, he was the rational man. The other people, although history has justified them, were burying their heads in the sand. I feel that Einstein’s intellectual superiority over Bohr, in this instance, was enormous; a vast gulf between the man who saw clearly what was needed, and the obscurantist. So for me, it is a pity that Einstein’s idea doesn’t work. The reasonable thing just doesn’t work."

"Bohr was inconsistent, unclear, willfully obscure and right. Einstein was consistent, clear, down-to-earth and wrong."

"To know the quantum mechanical state of a system implies, in general, only statistical restrictions on the results of measurements. It seems interesting to ask if this statistical element be thought of as arising, as in classical statistical mechanics, because the states in question are averages over better defined states for which individually the results would be quite determined. These hypothetical 'dispersion free' states would be specified not only by the quantum mechanical state vector but also by additional 'hidden variables' - 'hidden' because if states with prescribed values of these variables could actually be prepared, quantum mechanics would be observably inadequate."

"More generally, the hidden variable account of a given system becomes entirely different when we remember that it has undoubtedly interacted with numerous other systems in the past and that the total wave function will certainly not be factorable. The same effect complicates the hidden variable account of the theory of measurement, when it is desired to include part of the 'apparatus' in the system. Bohm of course was well aware of these features of his scheme, and has given them much attention. However, it must be stressed that, to the present writer's knowledge, there is no proof that any hidden variable account of quantum mechanics must have this extraordinary character. It would therefore be interesting, perhaps, to pursue some further 'impossibility proofs,' replacing the arbitrary axioms objected to above by some condition of locality, or of separability of distant systems."

"1 + P(b, c) ≥ |P(a, b) － P(a, c)|"

"In a theory in which parameters are added to quantum mechanics to determine the results of individual measurements, without changing the statistical predictions, there must be a mechanism whereby the setting of one measuring device can influence the reading of another instrument, however remote. Moreover, the signal involved must propagate instantaneously, so that such a theory could not be Lorentz invariant. Of course, the situation is different if the quantum mechanical predictions are of limited validity. Conceivably they might apply only to experiments in which the settings of the instruments are made sufficiently in advance to allow them to reach some mutual rapport by exchange of signals with velocity less than or equal to that of light. In that connection, experiments of the type proposed by Bohm and Aharonov, in which the settings are changed during the flight of the particles, are crucial."

"Surely, after 62 years, we should have an exact formulation of some serious part of quantum mechanics? By 'exact' I do not of course mean 'exactly true'. I mean only that the theory should be fully formulated in mathematical terms, with nothing left to the discretion of the theoretical physicist . . . until workable approximations are needed in applications. By 'serious' I mean that some substantial fragment of physics should be covered. Nonrelativistic 'particle' quantum mechanics, perhaps with the inclusion of the electromagnetic field and a cut-off interaction, is serious enough."

"I agree with them about that: ORDINARY QUANTUM MECHANICS (as far as I know) IS JUST FINE FOR ALL PRACTICAL PURPOSES. Even when I begin by insisting on this myself, and in capital letters, it is likely to be insisted on repeatedly in the course of the discussion. So it is convenient to have an abbreviation for the last phrase: FOR ALL PRACTICAL PURPOSES = FAPP."

"I expect that mathematicians have classified such s. Certainly they have been much used by physicists. But is there not something to be said for the approach of Euclid? Even now that we know that is (in some sense) not quite true? Is it not good to know what follows from what, even if it is not necessarily FAPP? Suppose for example that quantum mechanics were found to resist precise formulation. Suppose that when formulation beyond FAPP was attempted, we find an unmovable finger obstinately pointing outside the subject, to the mind of the observer, to the Hindu scriptures, to God, or even only Gravitation? Would that not be very, very interesting?"

"The concepts 'system', 'apparatus', 'environment', immediately imply an artificial division of the world, and an intention to neglect, or take only schematic account of, the interaction across the split. The notions of 'microscopic' and 'macroscopic' defy precise definition. So also do the notions of 'reversible' and 'irreversible'."

"Einstein said that it is theory which decides what is . I think he was right—'observation' is a complicated and theory-laden business. Then that notion should not appear in the formulation of fundamental theory. Information? Whose information? Information about what? On this list of bad words from good books, the worst of all is 'measurement'. It must have a section to itself."

"The first charge against 'measurement', in the fundamental axioms of quantum mechanics, is that it anchors there the shifty split of the world into 'system' and 'apparatus'. A second charge is that the word comes loaded with meaning from everyday life, meaning which is entirely inappropriate in the quantum context."

"The idea that elimination of coherence, in one way or another, implies the replacement of 'and' by 'or', is a very common one among solvers of the 'measurement problem'. It has always puzzled me."

"The orthodox approaches, whether the authors think they have made derivations or assumptions, are just fine FAPP — when used with the good taste and discretion picked up from exposure to good examples."

"We must thank John Bell for having shown us that philosophical questions about the nature of reality could be translated into problems for physicists, where naive experimentalists can contribute."

"I had never met Bell, nor heard him lecture, but in my reading of his scientific papers I have developed a great admiration for him and his work. I have especially admired his attempts to dismantle the orthodox Copenhagen interpretation of quantum theory, written with such tremendous style and obvious enjoyment. Although in this book I have tried to present a balanced account - arguing one way and then another - I hope that I have done justice to Bell's superbly constructed criticisms. The debate over the meaning of quantum theory will certainly be poorer without him."

"I told Wheeler that I had had a number of conversations with Bell about quantum theory. "He’s a wonderful fellow," Wheeler noted. "Did he say to you," Wheeler asked, laughing, "‘I’d rather be clear and wrong, than foggy and right’?" I told Wheeler that Bell had not used exactly those words, but that it certainly sounded like him. I also told Wheeler that from the time that Bell began to study the quantum theory, he had conceptual problems with it, and that I had asked Bell if, at that time, he thought that the theory might simply be wrong—to which Bell had answered, "I hesitated to think it might be wrong, but I knew that it was rotten." At this, Wheeler burst into a marvelous peal of laughter. The idea of the young Bell rebelling against the "rottenness" of the quantum theory struck Wheeler as incredibly funny."

"In my opinion, John Bell performed an extremely important role then, and also later, in generally supporting - thereby making respectable - the apparently "fringe" activities of such people as Karolyhazy, Bohm, [Philip M.] Pearle, Ghirardi, and many others (including myself) in suggesting schemes that go beyond standard quantum mechanics, in the intended direction of realism. No physicist could doubt the scientific credentials of John Bell. The fact that he was prepared to go out of his way to support research of this kind gave it a previously unaccustomed status."

"It was John Bell who investigated quantum theory in the greatest depth and established what the theory can tell us about the fundamental nature of the physical world. Moreover, by stimulating experimental tests of the deepest and most profound aspects of quantum theory, Bell's work led to the possibility of exploring seemingly philosophical questions, such as the nature of reality, directly through experiments. And this was just Bell's "hobby"."

"John S. Bell (1928–1990, right) and I at in Bell’s office 10 years after the neutrino experiment. We were the quasi-official theorists of that experiment. We did not do very well, all things considered, because of inexperience and ignorance. After the experiment, in 1963, we both went to SLAC, where I wrote my computer program and he developed his famous inequalities. We also discussed other things, even wrote a paper together that was never published. He considered his work on the fundaments of quantum mechanics as a hobby, mainly to be done in the evening, at home. He told me that he intended to do away definitely with this nonsense of hidden variables, and so he did. Later he drifted more and more into this subject, and as I consider it as some sort of foolishness not good for anything having to do with the real world, I once asked him: “Why are you doing this? Does it make the slightest difference in the calculations such as I am doing?” To which he answered: “You are right, but are you not interested and curious about the interpretation?” He was right too, up to a point. While his work became very important, as it could be verified by experiment, often in this branch of physics the discussions are on the level of finding out how many angels can dance on the point of a needle. But even so: there are interesting things there."

"The girls got sent to the domestic science room and the boys to the science lab. ... I protested — unsuccessfully."

"There is now a thirteenth commandment "Thou shalt not make predictions in x-ray astronomy, lest the Lord thy God reveal the folly of thy ways unto all.""

"Scientists should never claim that something is absolutely true. You should never claim perfect, or total, or 100% because you never ever get there."

"Science doesn't always go forwards. It's a bit like doing a Rubik's cube. You sometimes have to make more of a mess with a Rubik's cube before you can get it to go right. You build up this picture of what there is and you believe it to be true and you work with this picture and you refine it but sometimes you have to abandon the picture. Sometimes you discover the picture you thought you had, that everybody thought we had, actually turns out to be wrong."

"One of the things women bring to a research project, or indeed any project, is they come from a different place, they've got a different background. Science has been named, developed, interpreted by white males for decades and women view the conventional wisdom from a slightly different angle — and that sometimes means they can clearly point to flaws in the logic, gaps in the argument, they can give a different perspective of what science is."

"By the end of my PhD I could swing a sledgehammer."

"I switched on the high speed recorder and it came blip.... blip.... blip.... blip.... blip.... Clearly the same family, the same sort of stuff and that was great, that was really sweet. It finally scotched the little green men hypothesis cos it's highly unlikely there's two lots of little green men, opposite sides of the universe, both deciding to signal to a rather inconspicuous planet earth, at the same time, using a daft technique and a rather common place frequency. It has to be some new kind of star, not seen before, and that then cleared the way for us publishing, going public!"

"I find that quakerism and research science fit together very, very well. In quakerism you're expected to develop your own understanding of god from your experience in the world. There isn't a creed, there isn't a dogma. There's an understanding but nothing as formal as a dogma or creed and this idea that you develop your own understanding also means that you keep redeveloping your understanding as you get more experience, and it seems to me that's very like what goes on in "the scientific method." You have a model, of a star, its an understanding, and you develop that model in the light of experiments and observations, and so in both you're expected to evolve your thinking. Nothing is static, nothing is final, everything is held provisionally."

"Science is a quest for understanding. A search for truth seems to me to be full of pitfalls. We all have different understandings of what truth is, and we'll each believe, or we are in danger of each believing, that our truth is the one and only absolute truth, which is why I say it's full of pitfalls. I think a search for understanding is much more serviceable to humankind, and is a sufficiently ambitious goal of itself."

"You can actually do extremely well out of not getting a Nobel prize, and I have had so many prizes, and so many honours, and so many awards, that actually, I think I've had far more fun than if I'd got a Nobel Prize - which is a bit flash in the pan: You get it, you have a fun week, and it's all over, and nobody gives you anything else after that, cos they feel they can't match it."

"If we assume we've arrived: we stop searching, we stop developing."

"Looking at the universe as a whole; cosmology, the birth, life and death of the whole universe, we used to have a nice simple model. Then we had to add things like dark energy, and our nice simple picture is getting messier and messier and messier."

"I have this sense that we need to picture cosmology, the evolution of the universe in a whole new way. I'm probably not one that can achieve this new thinking but somebody will and I feel at the moment we're kind of waiting for it to happen. A bit like a pregnant pause. A bit like what happens when there's a snowfall, first snowfall of the year, when everything goes quiet and kind of waits. I feel we are in that kind of phase."

"There is little scientific data on the point, but evidently people do speak to themselves."

"Joke exchanges are carried on in deadly earnest, like a verbal duel-mouth-to-mouth combat. Bang, bang: you’re (linguistically) dead."

"I believe that any form of writing exercise is good for you. I also believe that any form of tuition which helps develop your awareness of the different properties, styles, and effects of writing is good for you. It helps you become a better reader, more sensitive to nuance, and a better writer, more sensitive to audience. Texting language is no different from other innovative forms of written expression that have emerged in the past. It is a type of language whose communicative strengths and weaknesses need to be appreciated."

"The story of the English writing system is so intriguing, and the histories behind individual words so fascinating, that anyone who dares to treat spelling as an adventure will find the journey rewarding."

"The question “Why do we use language?” seems hardly to require an answer. But, as is often the way with linguistic questions, our everyday familiarity with speech and writing can make it difficult to appreciate the complexity of the skills, we have learned. This is particularly so when we try to define the range of functions to which language can be put."

"Language may not determine the way we think, but it does influence the way we perceive and remember, and it affects the ease with which we perform mental tasks."

"The subject matter ranges from subtle forms of intellectual sarcasm and humor to the crudest possible attacks on a person's courage, sexual prowess, or relatives. At one level, attacks may be subtle and indirect, involving allusion and figurative speech; at another, there may be explicit taunts, boasts, name calling, and jokes at the other's expense."

"There are the many daily examples of taboo speech, usually profanities or obscenities, that express such emotions as hatred, antagonism, frustration, and surprise. The most common utterances consist of single words or short phrases (though lengthy sequences may occur in 'accomplished' swearers), conveying different levels of intensity and attracting different degrees of social sanction."

"The aim of linguistics is to go beyond the study of individual languages to determine what the universal properties of language are, and to establish a ‘universal grammar’ that would account for the range of linguistic variation that is humanly possible."

"Pragmatics studies the factors that govern our choice of language in social interaction and the effects of our choice on others."

"The structural properties of the language are many and complex, but at least they are finite and fairly easy to identify: there are only so many sounds, letters, and grammatical constructions, and although there is a huge vocabulary, at least the units are determinate and manageable."

"The main metaphor that is used to explain the historical relationship is that of the language family or family tree."

"The structural closeness of languages to each other has often been thought to be an important factor in FLL (foreign language learning). If the L2 [the foreign language] is structurally similar to the L1 [the original language], it is claimed, learning should be easier than in cases where the L2 is very different. However, it is not possible to correlate linguistic difference and learning difficulty in any straightforward way, and even the basic task of quantifying linguistic difference proves to be highly complex, because of the many variables involved."

"Micro computers used as word processors complement the audio facilities, enabling the interactive teaching of all four language skills reading, listening, speaking and writing."

"Fluency [is] smooth, rapid, effortless use of language."

"For a language is really alive only as long as there is someone to speak it to. When you are the only one left, your knowledge of your language is like a repository, or archive, of your people’s spoken linguistic past. If the language has never been written down, or recorded on tape—and there are still many which have not—it is all there is. But, unlike the normal idea of an archive, which continues to exist long after the archivist is dead, the moment the last speaker of an unwritten or unrecorded language dies, the archive disappears for ever. When a language dies which has never been recorded in some way, it is as if it has never been."

"A language is said to be dead when no one speaks it any more. It may continue to have existence in a recorded form, of course – traditionally in writing, more recently as part of a sound or video archive (and it does in a sense `live on’ in this way) – but unless it has fluent speakers one would not talk of it as a `living language’. And as speakers cannot demonstrate their fluency if they have no one to talk to, a language is effectively dead when there is only one speaker left, with no member of the younger generation interested in learning it. But what do we say if there are two speakers left, or 20, or 200? How many speakers guarantee life for a language?"

"A dictionary is a reference book that lists the words of one or more languages, usually in alphabetical order, along with information about their spelling, pronunciation, grammatical status, meaning, history, and use."

"Language death is a terrible loss, to all who come into contact with it: `Facing the loss of language or culture involves the same stages of grief that one experiences in the process of death and dying.”‘ We do not have to be members of an endangered community to sense this grief, or respond to it. Anyone who has worked with these communities, even over a short period, knows that it is a genuine insight, well justifying the dramatic nature of the analogy. And it is this keen, shared sense of loss which fuels the motivation and commitment of linguists, community groups, and support organizations in many parts of the world."

"The growth in linguistic awareness about the problem, and the emergence of an associated activism, was one of the most exciting developments of the 1990s. Although awareness is still poor among the general public, the issues are now being much more widely discussed at professional levels, in a variety of international, national, regional, and local contexts. At one extreme, there are major campaigns such as those involved in promulgating the Barcelona Declaration of Linguistic Rights, or such initiatives as the `Red Book on Endangered Languages’ (part of the Tokyo Clearing House project). At the other extreme, there is lively debate taking place within many of the endangered communities themselves. Mechanisms and structures are now in place to channel energies."

"Language death is like no other form of disappearance. When people die, they leave signs of their presence in the world, in the form of their dwelling places, burial mounds, and artefacts – in a word, their archaeology. But spoken language leaves no archaeology. When a language dies, which has never been recorded, it is as if it has never been."

"However language began, one thing is certain – it immediately began to change, and has been changing ever since. Languages are always in a state of flux. Change affects the way people speak as inevitably as it does any other area of human life. Language purists do not welcome it, but they can do very little about it. Language would stand still only if society did. A world of unchanging linguistic excellence, based on the brilliance of earlier literary forms, exists only in fantasy. The only languages that do not change are dead ones."

"During the later part of the 19th century, it was believed that a sound of change affected the whole of a language simultaneously: one sound system would smoothly develop into the next, and all words which contained a particular sound would be affected in the same way."

"We now know that linguistic change does not operate in such an across-the-board manner. Some speakers introduce the change into their speech before others; some use it more frequently and consistently than others; and some words are affected before others. A more accurate view is to think of a change gradually spreading through the words of a language – a view that is known as a lexical diffusion. At first just a few people use a change sporadically in a few words (commonly occurring words are influenced very quickly); then a large number of words are affected, with the sound gradually being used more consistently; then the majority of the words take up the change."

"Whether the associations of the Imperial name are bad, as Mr. Gladstone thinks, I will not discuss. Splendid and imposing they certainly were, not only in the age of the Antonines, but in the best days of the mediaeval Empire, from Otto the Great to Frederick II. But that splendour they have lost. ... In fact, the title of King is now the less common of the two, and, with such associations as our kingship has, it is far more dignified. There has been a King of the English ever since the ninth or tenth century; no other Monarchy in Europe (except the lands of our Scandinavian kingsfolk and except the Crown of St. Stephen) can boast of anything like an equal antiquity. ... Why endanger the pre-eminence of style of the only European Crown which combines the glories of ancient legitimacy with those of equally ancient constitutional freedom?"

"He was opposed on principle to an Established Church."

"In regard to public expenditure, the practice and rule of the Liberal Government had been economy and retrenchment, while that of the Tory Government was extravagance and waste. The cause of the extravagance of the present Government had been their foreign policy, which was one of "blustering and flustering.""

"Russia...crushed Poland; but I ask hon. Members whether they desire to see this country imitate the methods by which Poland has been crushed? This force of nationality is a great force in human affairs... I do not say that it is always a good thing. It is one of those sentiments which, though primarily and usually good, because it binds men together by a common devotion to a fine idea, may also become a destroying power and the instrument of evil. It works for good or ill, just as you choose to treat it. But it is a force which Governments ignore at their peril. I submit that the wise and prudent course for statesmen to take is by giving such recognition as they can to the principle of nationality to make it what it ought to be, a fertilizing stream, and not a devastating torrent—a means of fostering and ennobling national life, and not a source of disaffection and hatred."

"I believe that Ireland will be better legislated for in a Legislature in Dublin by its own Members, because that Legislature will be in sympathy with the feelings and will understand the needs of its fellow-citizens... It is idle to think of legislating satisfactorily for Ireland in a House in which the Irish Members constitute a small minority out of sympathy with the majority—a House chiefly composed of Members who have never been in Ireland, and have no direct personal knowledge of Irish conditions and Irish sentiment—a House whose acts and votes are checked and nullified by another and an irresponsible House, in which there is not a single Representative of Irish national feeling."

"Liberalism was a plant which did not thrive in stagnant waters, and the waters of London, to their shame be it spoken, were stagnant. Where there was a want of active zeal all the worse and baser instincts which had power in politics told against the Liberal party. The money power was against the Liberal party, and so was the liquor power."

"The educated classes were apt to speak in a patronizing tone of the "masses of the people", and to talk of political education as if it were only needed by those masses, but the fact was that the middle classes needed education, especially on this Irish question, quite as much as the masses. The whole trouble and difficulty of our dealings with Ireland had arisen from our ignorance. ... He confidently believed that the country would arrive at but one conclusion, and that that would be in favour of Home Rule. The work would not be a long one, because two or three years would undoubtedly see the solution of this question in the sense which they desired to see it concluded—a consummation which was so much to be desired not only in the interests of Ireland but also of England, Scotland, and Wales."

"In answer to a question, Mr. Bryce said that if Scotch Home Rule meant that Scotland was to have such a complete constitution as Mr. Gladstone's Bill of 1886 proposed to give to Ireland, then he did not think that that was at all desirable and that Scotland wanted it. (Hisses and cheers.) At the same time he was bound to say that if Scotland did want it she was entitled to get it. (Loud cheers.)"

"The best justification for the despotic system described is to be found in the administration of British India. That administration is no doubt in some respects imperfect. ... But it is incomparably better than the administration of any subject territory by an alien and distant race of conquerors than has ever been before. It had in particular attained three great objects. It has established perfect internal peace and security through a vast area, much of which is still inhabited by wild tribes; it has secured a perfectly just administration of the law, civil as well as criminal, between all races and castes; and it has imbued the officials with a feeling that their first duty is to do their best for the welfare of the natives and to defend them against the rapacity of European adventurers. These things have been achieved by an efficiently organized Civil Service inspired by high traditions, kept apart from British party politics, and standing quite outside the prejudices, jealousies, and superstitions which sway the native mind. Only through despotic methods could that have been done for India which the English have done."

"[Bryce] expressed his cordial agreement with what Mr. Washington had said as to the importance of basing the progress of the coloured people of the South upon industrial training. Having made two or three visits to the South he had got an impression of the extreme complexity and difficulty of the problem which Mr. Washington was so nobly striving to solve. It was no wonder that it should be difficult seeing that the whites had such a long start of the coloured people in civilization. He believed that the general sentiment of white people was one of friendliness and a desire to help the negroes. The exercise of political rights and the attainment to equal citizenship must depend upon the quality of the people who exercised those rights, and the best thing the coloured people could do, therefore, was to endeavour to attain material prosperity by making themselves capable of prosecuting these trades and occupations which they began to learn in the days of slavery, and which now, after waiting for 20 years, they had begun to see were necessary to their well-being."

"Whatever be the issue, one can dwell with unmixed satisfaction upon the absence among ourselves of any recrudescence of mediaeval intolerance towards a people whose peculiar defects are fairly chargeable upon what they have been forced in the past to suffer, whose possession of some peculiar merits cannot be denied, and who have made within recent times extraordinary contributions to learning and philosophy, to science and to one, at least, of the arts."

"He had said from the first that the war had been a hideous blunder, and he had supported that opinion in the House of Commons. (Cheers.) ... Stop the farm-burning; it had been a great mistake and was against British ideas. (Cheers.) Recognize that they were dealing with men whose bravery and tenacity they could admire, and offer terms to the representatives of the two Republics and to the burghers who were now in arms."

"[T]here had been many changes in the national ideals in this country during the past 50 years. ... liberty, so far as it regarded political power, freedom of opinion, and freedom of action, was rather more in men's minds in the fifties as an essential element in the making of national happiness and well-being than it was in the present day. ... Republicanism was then a thing much talked of in England. It was curious to note how completely that had gone, and the discovery made that the true enemy of liberty and democracy was not a monarchy, but money, and the power that money exerted."

"With the old ideal of liberty there was a great and urgent passion for freedom of opinion and freedom of speech. In the present day we cared very much less for freedom of opinion as an element in our national life than we did in those days. But we ought always to be on our guard against giving the smallest encouragement to any attempt of any kind of any dominant party to put down the free expression of anything which was not criminal."

"One of the most remarkable changes was the extent to which indifference had come to prevail in matters of religious opinion. With regard to freedom of action, there would have been a stronger objection then than there was now in allowing the great majority of persons engaged in any particular trade to coerce the minority into their wishes. On the question of non-interference, he pointed out that the difficulties of laissez faire were now far more generally recognized than they were 40 or 50 years ago. For one reason or another there was now far less disposition to accept the doctrines of laissez faire than there was then, and they played a much smaller part in the ideal we formed of what was good for a nation."

"In those days it was thought that only through the principle of nationality could freedom be established, and here, again, the changes which had happened had made this ideal seem less needed than it was. The principle of nationality was held to make for peace and was quite consistent with cosmopolitanism, which played a leading part in conceptions of what was needed for the happiness of the world. There was rather more in the old ideals of the moral element and less of the material element than there was to-day; there was, too, rather more of a sanguine spirit, and the golden age seemed nearer then it seemed now."

"Having condemned the policy of severity which had been adopted with the object of bringing the [[Second Boer War|[Boer] war]] to a conclusion, he said that it might be doubted whether anything short of the restoration of the independence of the two Republics—subject of course to a measure of British control—would have the effect of inducing the Boers to lay down their arms. The passion for independence was strong; it had been the cherished ideal of those people ever since they quitted Cape Colony and won the country for themselves. Our demand for unconditional surrender was a fatal blunder."

"What was a reasonable offer? In the first place, there ought to be an amnesty. ... The second point in the terms should be a grant of money to rebuild the burned homesteads and restock the devastated farms. ... Nothing would do more to accelerate the return of peace and order than to give the people occupation and a chance of living. Then, it should be part of any reasonable offer to the Boers that there should be a speedy restoration of self-governing institutions."

"The danger which threatened the natives in the future, at any rate in the mining districts, would arise from the desire to obtain a constant and cheap supply of native labour for the mines. It would be the duty of those in authority to guard the native against the oppressive laws which were in force in the Dutch Republics. In conclusion, he protested against a policy of harshness and violence in South Africa. We should try to inculcate forbearance, wisdom, and the generosity into the minds of those who had the government of the country."

"He would admit that British landowners would benefit by a tax on foreign grain, because it would enable them to exact higher rents for the land. The British farmer would not benefit one penny. The manufacturer would lose by paying a much higher price for his materials and by paying higher wages, which was a part of Mr. Chamberlain's scheme... [T]he artisan would not gain unless his wages rose, and if his wages were raised certain branches of trade would cease, because they would not be able to compete against foreign competition."

"[T]he Liberal party stands to-day firmly upon the ground which it has occupied during the last 60 years—namely, on the ground of free trade, peace, and good-will among the nations; that the Liberal party has the wish to apply that policy to Germany in like manner as to other peoples, and that the idea of using force as a means for meeting commercial competition is completely foreign to British Liberalism."

"The United States are deemed all the world over to be pre-eminently the land of equality. This was the first feature which struck Europeans when they began, after the peace of 1815 had left them time to look beyond the Atlantic, to feel curious about the phenomena of a new society. This was the great theme of Tocqueville's description, and the starting-point of his speculations; this has been the most constant boast of the Americans themselves, who have believed their liberty more complete than that of any other people, because equality has been more fully blended with it."

"In how many and which of these senses of the word does equality exist in the United States? Not as regards material conditions. Till about the middle of last century there were no great fortunes in America, few large fortunes, no poverty. Now there is some poverty (though only in a few places can it be called pauperism), many large fortunes, and a greater number of gigantic fortunes than in any other country of the world."

"[Bryce] thought she [Russia] was becoming a menace to Europe with her vast and rapidly increasing population and her also rapidly increasing prosperity. The Duma was no check on the ambitions of the official class. Germany, he thought, was right to arm and she would need every man."

"[T]he learned had been at work in exploring the fields of history and philology. The origins of the several families of mankind were investigated and their affinities set forth. The old annals were edited and republished, the old poems popularised. The ancient exploits of the race were held up to admiration, and each people was supplied by historians and poets with fuel to feed the flame of national pride. It was all natural, and in one sense it was laudable. Men's souls are raised by the recollection of great deeds done by their forefathers. But the study of the past has its dangers when it makes men transfer past claims and past hatreds to the present. A sage friend remarked to me lately while we were discussing the complications of South-eastern Europe: "How much better if we could get rid of history altogether!" The learned men and the literary men, often themselves intoxicated by their own enthusiasms, never put their books to a worse use than when they filled each people with a conceit of its own super-eminent gifts and merits."

"That glorification of national virtues and achievements on which I have been dwelling, might at other times have been a harmless form of pleasure. But it came at a time of keen rivalry, when everything that tended to stimulate racial vanity was caught up and used by those statesmen and other leaders who sought to embark on policies of expansion and aggression even at the cost of rousing national jealousies or embittering national animosities. We all know how vanity may, in individual men, become a powerful spring of action, and intensify energy even while it disturbs the balance of judgment. It is the same with nations. When convinced of their own superiority they may wish to assert it by force, contemning their neighbours, and fancying that they hold a commission from Providence or Fate to improve the rest of the world against its will. As we see to-day that science has made war more hideous and terrible, so we must also confess that learning and literature have done something to prepare nations for war. A sounder learning and a deeper insight might have corrected this danger and taught the peoples that they have at least as much to gain by co-operation as by competition and more to gain from friendship than from hatred. But there is a faculty in man that is sometimes prone to choose the evil and reject the good"

"Let us repress the spirit of hatred. We are justly indignant at the way in which the enemy Powers have waged war. We trust that our victory will warn the world that such methods must never be resorted to again, and that those guilty of them will be punished. But is it wise to talk of banning a whole people for all time to come? The German people are under a harsh and tyrannous rule, which has not only deceived and misled them, but silences any protest—and there are those who wish to protest—against its crimes. Some day, we hope, they will overthrow it, when they have learnt the truth. To indulge revenge will be to sow the seeds of future wars. Nations cannot hate one another for ever, and the sooner they cease to do so the better for all of them. We must of course take all proper steps to defend ourselves in future from any dangers that might arise if after the war the enemy countries were to resume an insidious hostility. That is at present no more than a possibility which may never arise."

"Let us consult reason rather than passion. If severe terms have to be imposed, let that be done only so far as is necessary for securing future peace, not in the vindictive spirit which, in perpetuating hatreds, would end by relighting the flames of war. In settling the terms of peace, let us as far as possible respect the principles of nationality. Contentment and tranquillity are most to be expected where frontiers follow feelings. Can any international machinery be created after the war is over whereby the peoples that desire peace can league themselves to restrain aggression and compel a reference of controversies to arbitration or conciliation?"

"[N]owhere in the world was there a higher idealism than that which possessed the American people... America in this war represented the conscience and judgment of the world."

"[T]he Charter was demanded by those who complained of the irregular and arbitrary violence of King John, and the restrictions it imposed upon the Crown's action became the corner stone of English freedom. Its provisions, never repealed, though varied and to some extent amplified in subsequent instruments similarly extorted from subsequent monarchs, were solemnly reasserted in the famous declaration by Parliament in 1628 which we call the Petition of Right, and were finally re-enacted in the Bill of Rights of 1689. Thus the Charter of 1215 was the starting-point of the constitutional history of the English race, the first link in a long chain of constitutional instruments which have moulded men's minds and held together free governments not only in England but wherever the English race has gone and the English tongue is spoken."

"[P]erhaps may we find the chief contribution of England to political progress, in the doctrine of the supremacy of law over arbitrary power, in the steady assertion of the principle that every exercise of executive authority may be tested in a court of law to ascertain whether or no it infringes the rights of the subject... It was this guarantee of personal civil rights that most excited the admiration of Continental observers in the eighteenth century, and caused the British Constitution to be taken as the pattern which less fortunate countries should try to imitate. If it be said, and truly said, that this fundamental principle could not have been maintained in England without the assertion by the Parliaments of the fifteenth and, again more forcibly and persistently, by those of the seventeenth century, of control over the power of the Crown, it is to be remembered that their efforts might not have succeeded had not the earlier resistance to that power by the men who secured Magna Carta created and fostered in the minds of the upper and middle classes that firm and constant spirit of independence, that vigilant will to withstand the aggressions of the executive, which overthrew Charles the First and expelled James the Second."

"What do you think of J. M. Keynes's book? ... The condemnation of the work of the Conference as a whole is none too severe. I remember few cases in history where negotiators might have done so much good, and have done so much evil."

"I venture to hope that...the Government will approach the question with a desire to deal in the most liberal manner they can with Ireland, and to give her, if need be, more than justice requires, in order that we may bring about peace. That would be good policy in the long run."

"When repeated experiments have failed, when every policy that has been proposed as a remedy for the ills of Ireland has been tried in succession and found wanting, is it not time to try some other experiment? I think the only experiment that can be tried is to make the Irish people masters of their own fortunes. Throw responsibility upon them, make them feel that it is to their interest to preserve law and order. Make them feel that the laws they are to obey are laws made by themselves, and that if they adopt a policy it will not be reversed by people sitting at Westminster, who have not that intimate knowledge of Irish conditions and wishes which can be possessed only by those who live in the midst of the people."

"No one in our time has contributed more largely to create and foster this temper between the two great kindred peoples than our distinguished Ambassador, now once more at home among us, Mr. Bryce."

"He was told that the day before Lord Bryce's death, the secretary of the academy received from him a type-written copy of a short notice which Lord Bryce had written with regard to the late Lord Reay... The last sentence of that notice...was:—"To his friends who thus saw him (in his later years) he will remain an unforgettable example of dignified strength and nobility of soul." That which was so happily written about Lord Reay was no less applicable to the man who wrote it."

"Although the work of a visitor, the reputation of The American Commonwealth has stood very high in the United States. It has been continually quoted as a standard authority by contemporary American historians, and was used as a text-book throughout the country for over thirty years. It is much better known there than in England. When Edward Lawrence Godkin of the New York Nation was asked by an English member of parliament whether he had ever heard of a book called The American Commonwealth he answered ‘You bet’."

"As ambassador at Washington, an office which he filled from February 1907 until April 1913, Bryce was particularly successful in gaining the approval of the American people and in becoming an American institution. Whenever he attended the Old Presbyterian church at Washington he was as a matter of course ushered into Abraham Lincoln's pew. ‘Old man Bryce is all right’ was the reputed verdict of a miner in Nevada, and this popular sentiment gave him power in that great democracy which does not allow itself to be governed by the opinions of its politicians."

"It is due to the memory of Lord Bryce to recall the fact that the name of the Commonwealth of Australia was suggested by his great work on the American Commonwealth. It lay constantly on the table of successive Federal Conventions, and was of the utmost service to members in framing the new Constitution."

"The announcement of the death of Lord Bryce will carry sorrow into every home in America. He was sincerely loved in my country, intensely admired, and completely trusted. I think no Ambassador that has ever come to us achieved quite his measure of success. His penetrating and sympathetic insight into our life...was extraordinary in the last degree. His American Commonwealth became a text-book immediately upon its appearance, and is still unsurpassed as a treatise upon American political and social conditions."

"To this day, the Turkish government refuses to acknowledge the Armenian genocide. This is strange, since the historical evidence of what happened is plentiful. Western observers like the US ambassador in Constantinople, Henry Morgenthau, wrote detailed reports about what was being done - including the telling statement of Mehmed Talaat Pasha, the Interior Minister, that all the Armenians had to perish because 'those who were innocent today might be guilty tomorrow'. Western missionaries too wrote harrowing accounts of what they witnessed. Their testimony formed an important part of the wartime report on 'The Treatment of the Armenians' compiled by Viscount Bryce, who had also investigated the German atrocities in Belgium in 1914."

"During the war three Committees were appointed in the French, British, and Italian Parliaments, with the idea that by meeting together they should promote unity, explain difficulties, and remove differences... Lord Bryce was the chairman of the British Committee, and was pre-eminent among us. In a series of remarkable speeches, delivered in fluent and scholarly French and Italian, he left upon all who heard him the indelible impression of a great European. His tact was of inestimable service in our social intercourse, and his caution and world-wide experience in our councils."

"I regarded Lord Bryce as an old friend and a trusted counsellor to whom I could always turn, confident in the strength and wisdom of his advice, and my loss is one which will be shared not only by our own country and America, where he was so beloved and respected, but among all English-speaking people."

"Lord Bryce's death will be deeply mourned everywhere in America, everywhere that democratic institutions are established and beloved, everywhere that the aspirations of the peoples lead them toward such institutions. His writings on American democracy enhanced America's introduction to the world and made mankind understand the great experiment this nation was undertaking. More than that, he gave us Americans the best vision of ourselves, because it represented the observations of the sincere friend and kindly critic... [I]n his latest work comparing the world democracies he performed a monumental service at precisely the right moment in behalf of the rightly guided evolution of popular institutions everywhere."

"In a fine letter to me in November last, "in these days," he says, "of darkness and confused groping," he recalls how we were inspired by hopes of "some 55 years ago in the struggle for social and political progress." And this spirit he maintained to the last. Of all his many qualities and gifts, that which impressed me most was his staunchness to principle, to colleagues, to righteousness."

"The American Commonwealth appeared in 1888. It met with immediate and enthusiastic acclaim in two hemispheres, and during the half-century that followed, remained the classic work in the field... No other foreigner, indeed no American writer on American democracy, enjoyed so great a prestige, or wielded so great an influence in the United States as did Lord Bryce. Our language and history were also his, and he brought to his task a thorough knowledge of the English background in which, despite the "Frontier Theory," so many of the ideals and institutions of America are rooted."

"Bryce's picture of American democracy was much more nearly in accord with America's own ideas about itself. Although "originally written with a view to European rather than American readers," the work was widely read by the general public in the States, and studied by thousands of students in American colleges and universities, where the abridged edition became a standard textbook in classes on civics and comparative government. Hence Bryce interpreted American democracy not only to Europeans but to Americans themselves, contributing much toward shaping and formulating their philosophy and thought about their own government. The American Commonwealth passed through numerous editions, those of 1899 and 1910 representing thorough revisions in the light of new conditions. Altogether more than 166,000 copies of the work were sold in the United States."

"In his penetrating analysis of the party system and the manner in which it functioned in state and municipal life, Bryce made a startling contribution to American politics. His exposé of the highly organized party machine with the political Boss at the top—ruthless, all powerful and often corrupt—was a revelation even to those who were fairly familiar with our political life. To many thoughtful Americans it was a challenge which did not go unheeded, and it is safe to say that America owes a great deal to Viscount Bryce for the steady improvement in municipal government during the last quarter of a century."

"Thoroughly convinced of the merits of the democratic form of government, Bryce was equally aware of its faults and dangers. These he exposed with a courage and an objectivity that aroused a great deal of enmity against him in this country. As time passed, this too disappeared, and the author of the American Commonwealth has become recognized as the ablest European interpreter of American institutions."

"The amiable Bryce steadily exerts what influence he has here on behalf of the Pacifist crowd, who are really the tepid enemies of the Allies."

"The loss suffered by England by his death, great though it was, was as nothing to the irreparable loss suffered by the Greeks and Armenians still living under the terrible yoke of Turkish oppression. His name had become known throughout the Near East as that of the greatest champion of the oppressed, and he was loved by them on account of the successful appeals he made on their behalf to the conscience of mankind."

"I had a long and delightful friendship with Viscount Bryce. He was one of the most remarkable of men, the most accurate in his analysis, and actually encyclopaedic in his knowledge. His histories were admirable and his American Commonwealth is a monument to his ability, in the acquisition of facts and the organisation of them as a basis for the history of the country he had no equal. He was fond of the United States and stood as high in the estimation of Americans as he can have in that of his own fellow-countrymen. We had a real affection for him and a generous appreciation of how greatly he contributed to the maintenance of cordial relations between the two countries."

"In February, 1907...he was appointed...Ambassador to the United States. ... It must be said that before that time his influence on American sentiment towards Great Britain had not been fortunate. ... His opinions on English politics were, for that time, of an extremely advanced, almost Republican type; and while this attitude of mind naturally commended him all the more to the sympathy of patriotic Americans, his language and views undoubtedly encouraged hostility to British monarchical and aristocratic institutions. Whatever harm he may have done, however, was nobly set off by his services as Ambassador."

"Few men have had so long and so honourable a record of intellectual productivity. Nor have many men, certainly few of his generation, had more friends or been held in such high esteem by large circles in almost every country in the world. He spoke the principal European languages with ease; and to those who met him he appeared to have been everywhere, known everybody, and read everything."

"The ascendant activity of the intellect, unaccompanied by a deep moral experience, must issue sooner or later in the shipwreck of the entire personality."

"Leadership needs to have a good value set and it needs to recognize the humanity in the other person; it needs to be pragmatic, but over the years I've discovered chemistry, the personality and if the personalities can work together on opposite sides then you've got the real ingredients of making the proposals work."

"We had suffered enough - 30 years. It was a huge challenge. There was something in it for everyone, but there was pain in it for everyone."