1939

"Fest steht: Palästina ist für die BRD und Europa das, was für die Amis Vietnam ist. Die Linken haben das noch nicht begriffen. Warum? Der Judenknacks."

"Ich habe Orgasmus-Schwierigkeiten, und ich will, daß dies der Öffentlichkeit vermittelt werde."

"Dresden heißt die Kunst zu leben."

"Die Wiedervereinigung hätte zum Anlass für das Konzept eines schlanken Staates, eines entschlackten Sozialsystems und einer deregulierten Wirtschaft genommen werden müssen."

"Meine Spieler haben alle einen Zipfel."

"Wenn Europa, wenn die Welt noch zu retten sind, dann nur über eine gute geistige Idee"

"Jeder Deutsche hat die Freiheit, Gesetzen zu gehorchen, denen er niemals zugestimmt hat; er darf die Erhabenheit des Grundgesetzes bewundern, dessen Geltung er nie legitimiert hat; er ist frei, Politikern zu huldigen, die kein Bürger je gewählt hat, und sie üppig zu versorgen – mit seinen Steuergeldern, über deren Verwendung er niemals befragt wurde. Insgesamt sind Staat und Politik in einem Zustand, von dem nur noch Berufsoptimisten oder Heuchler behaupten können, er sei aus dem Willen der Bürger hervorgegangen."

"Es gilt als ganz normal und selbstverständlich, dass ein Abgeordneter neben seinem Einkommen, das er vom Steuerzahler bezieht, auch noch Einkommen von an der Gesetzgebung interessierten Unternehmen oder Verbänden bezieht, sich also quasi in die bezahlten Dienste eines Lobbyisten begibt, das gilt als ganz normal, obwohl es eigentlich ein Skandal ist. [...] Wenn ein Politiker sich in die Dienste eines Interessenten begibt, sich von ihm bezahlen lässt, manchmal sehr hoch, ist das für mich eine Form der Korruption."

"Berlusconi verkörpert all jene, die in zweiter Reihe parken. Und das ist in Italien die Mehrheit. Diese Menschen sind allergisch gegen Gesetze. Seit Berlusconi schämt sich auch niemand mehr dafür."

"In Italien hat ein armes Volk ein einfaches Nahrungsmittel mit allem Möglichen angereichert, vor allem mit Fantasie."

"Germany, who has latterly come to unite about 80 million Germans, who has brought certain neighboring states under her sway and who has strengthened her military might in many respects, has evidently become a dangerous competitor for the principal imperialist powers of Europe - Great Britain and France. They therefore declared war on Germany under the pretext of fulfilling their obligations to Poland. It is now clearer than ever how far the real aims of the governments of these powers are from the purpose of defending disintegrated Poland or Czechoslovakia."

"Events arising out of the Polish‑German War has revealed the internal insolvency and obvious impotence of the Polish state. Polish ruling circles have suffered bankruptcy. . . . Warsaw as the capital of the Polish state no longer exists. No one knows the whereabouts of the Polish Government. The population of Poland have been abandoned by their ill‑starred leaders to their fate. The Polish state and its government have virtually ceased to exist. In view of this‑state of affairs, treaties concluded between the Soviet Union and Poland have ceased to operate. A situation has arisen in Poland which demands of the Soviet‑Government especial concern for the security of its state. Poland has become a fertile field for any accidental and unexpected contingency that may create a menace to the Soviet Union. . . . Nor can it be demanded of the Soviet Government that it remain indifferent to the fate of its blood brothers, the Ukrainians and Byelorussians White Russians inhabiting Poland, who even formerly were without rights and who now have been abandoned entirely to their fate. The Soviet Government deems it its sacred duty to extend the hand of assistance to its brother Ukrainians and brother Byelorussians inhabiting Poland."

"At 4.45 a.m. on September 1, 1939, the tranquillity of daybreak in Western Poland was shattered by a deafening military thunderclap. Five German armies comprising more than 1.8 million men swept across the Polish borders, launched from ideally situated bridgeheads in Western Pomerania, East Prussia, Upper Silesia and German-controlled Slovakia. Almost as loud as the barrages of the German artillery were the roars of engines; the German advance was spearheaded by more than three thousand tanks and hundreds of armoured cars and personnel carriers. From the sky, Ju-87 dive-bombers shrieked down on the hastily mobilizing Poles, their precision bombs destroying bridges, roads and supply convoys, their terrifying sirens sowing panic among the defending forces. The aim was to avoid the protracted attrition of the last war by achieving rapid penetration of territory and swift, annihilating encirclements of enemy forces. With its devastating combination of artillery, infantry, armour and air power, this was precisely what the blitzkrieg made possible."

"Guderian - who was happy to describe himself as Liddell Hart's disciple and pupil and even translated his works into German - had learned his lessons well. In September 1939 his panzers were unstoppable. The Poles did not, as legend has it, attempt cavalry charges against them, though mounted troops were deployed against German infantry, but they lacked adequate motor transport and their tanks were fewer and technically inferior to the Germans'. Moreover, like the Czechs before them, the Poles found Anglo-French guarantees to be militarily worthless. At the Battle of Bzura they mounted a desperate counteroffensive to hold up the German assault on Warsaw, but by September 16 their resistance was crumbling. By the 17th the Germans had reached the fortress at Bresc (Brest) on the River Bug. On September 28 Warsaw itself fell. Eight days later the last Polish troops laid down their arms. The entire campaign had lasted barely five weeks. The Poles had fought courageously, but they were outnumbered and outgunned."

"The joint invasion of Poland was celebrated with a parade by the Wehrmacht and the Red Army in Brest Litovsk."

"The generals of the two invading armies went over the details of the prearranged line that would mark the two zones of conquest for Germany and Soviet Russia, subsequently to be rearranged one more time in Moscow. The military parade that followed was recorded by Nazi cameras and celebrated in the German newsreel: German and Soviet generals cheek by jowl n military homage to each other's armies and victories."

"To what length this concern for the conservation of their forces can lead the Hindus and the Musalmans cannot be better illustrated than by the debates on the Dissolution of Muslim Marriage Act VIII of 1939 in the Central Assembly. Before 1939, the law was that apostasy of a male or a female married under the Muslim law ipso facto dissolved the marriage, with the result that if a married Muslim woman changed her religion, she was free to marry a person professing her new religion. This was the rule of law enforced by the courts, throughout India at any rate, for the last 60 years."

"Be that as it may, the legal arguments had nothing to do with the real motive underlying the change. The real motive was to put a stop to the illicit conversion of women to alien faiths, followed by immediate and hurried marriages with someone professing the faith she happened to have joined, with a view to locking her in the new community and preventing her from going back to the community to which she originally belonged. The conversion of Muslim woman to Hinduism and of Hindu woman to Islam, looked at from a social and political point of view, cannot but be fraught with tremendous consequences. It means a disturbance in the numerical balance between the two communities. As the disturbance was being brought about by the abduction of women, it could not be overlooked. For woman is at once the seed-bed of, and the hothouse for, nationalism in a degree that man can never be./12/ These conversions of women and their subsequent marriages were there-fore regarded, and rightly, as a series of depredations practised by Hindus against Muslims and by Muslims against Hindus, with a view to bringing about a change in their relative numerical strength. This abominable practice of woman-lifting had become as common as cattle-lifting, and with its obvious danger to communal balance, efforts had to be made to stop it. ... Thus what underlies the change in law is the desire to keep the numerical balance and it is for this purpose that the rights of women were sacrificed."

""Apostasy was considered by Islam, as by any other religion, as a great crime, almost amounting to a crime against the State. It is not novel for the religion of Islam to have that provision. If we look up the older Acts of any nation, we will find that similar provision also exists in other Codes as well. For the male a severer punishment was awarded, that of death, and for females, only the punishment of imprisonment was awarded. This main provision was that because it was a sin, it was a crime, it was to be punished, and the woman was to be deprived of her status as wife. It was not only this status that she lost, but she lost all her status in society; she was deprived of her properly and civil rights as well. But we find that as early as 1850 an Act was passed here, called the Caste Disabilities Removal Act of 1850, Act XXI of 1850. . . ."

"For a very long lime the courts in British India have held without reservation and qualification that under all circumstances apostasy automatically and immediately puts an end to the married slate without any judicial proceedings, any decree of court, or any other ceremony. That has been the position which was taken up by the Courts. Now, there are three distinct views of Hanafi jurists on the point. One view which is attributed to the Bokhara jurists... The Bokhara jurists say that marriage is dissolved by apostasy. In fact, I should be more accurate in saying—I have got authority for that—that it is, according to the Bokhara view, not dissolved but suspended. The marriage is suspended but the wife is then kept in custody or confinement till she repents and embraces Islam again, and then she is induced to marry the husband, whose marriage was only suspended and not put an end to or cancelled. The second view is that on apostasy a married Muslim woman ceases to be the wife of her husband but becomes his bond-woman. One view, which is a sort of corollary to this view, is that she is not necessarily the bond-woman of her ex-husband but she becomes the bond-woman of the entire Muslim community and anybody can employ her as a bond-woman. The third view, that of the Ulema of Samarkand and Balkh, is that the marriage lie is not affected by such apostasy and that the woman still continues to be the wife of the husband. These are the three views."