Voltaire

"„Ich habe angefangen, ein bisschen vergnügt zu sein, da man mir sagte, das sei gut für die Gesundheit.“ Brief an Abbé Trublet, Ferney, 27. April 1761"

"„Man bekommt Lust, auf allen Vieren zu laufen, wenn man Ihr Werk liest. Da ich aber diese Angewohnheit seit mehr als sechzig Jahren verloren habe, denke ich, dass es mir unglücklicherweise unmöglich ist, sie wiederzuerlangen.“ Brief an Jean-Jacques Rousseau, 30. August 1755, nach Lektüre von dessen Discours sur l’origine et les fondements de l’inégalité parmi les hommes („Abhandlung über Ursprung und Grundlagen der Ungleichheit unter den Menschen“)"

"„Schreit, man muss schreien!“ Brief an Damilaville, 4. April 1762"

"„Zermalmt das Schimpfliche!“ Mit diesem antiklerikalen Appell zeichnete Voltaire seit 1760 viele Briefe an vertrauenswürdige Adressaten."

"„Alle Ereignisse in dieser besten aller möglichen Welten stehen in notwendiger Verkettung miteinander.“ Pangloss in Candide oder Die beste der Welten, Kap. 30"

"„Bei einem berühmten Autor bewundern Narren alles. Ich lese nur für mich, und ich mag nur, was mir dienlich ist.“ Pococurante in Candide oder Die beste der Welten, Kap. 25"

"„Die Arbeit schützt uns vor drei Hauptübeln, vor Langeweile, Laster und Not.“ Der alte Türke in Candide oder Die beste der Welten, Kap. 30"

"„,Gut gesagt,‘ antwortete Kandid, ,aber wir müssen unsern Garten bestellen.‘“ Candide oder Die beste der Welten, Kap. 30, letzter Satz des Buches"

"„Ihr Europäer scheint nur Milch statt Blut in den Adern zu haben.“ Die Alte in Candide oder Die beste der Welten, Kap. 11"

"„Nichts ist gefährlicher in der Welt als Größe.“ Pangloss in Candide oder Die beste der Welten, Kap. 30"

"„Ach, wenn wir schon Fabeln und Wundergeschichten nötig haben, so sollen sie wenigstens ein Symbol der Wahrheit sein!“"

"„Die Zeit heilt alle Wunden.“ Der ehrliche Hurone, Kap. 20"

"„Es gibt kein Land auf Erden, in dem nicht die Liebe Verliebte zu Dichtern macht.“ Der ehrliche Hurone, Kap. 5"

"„Zwei Dinge bedeuten mir Leben: die Freiheit und das Objekt meiner Liebe.“ Der ehrliche Hurone, Kap. 13"

"„Der Offensivkrieg ist der Krieg eines Tyrannen; wer sich jedoch verteidigt, ist im Recht.“ Der Mann mit den vierzig Talern, Kap. 10"

"„Die Industrie muss gefördert werden, aber die blühende Industrie müsste dann ihrerseits auch den Staat unterstützen.“ Der Landvermesser in Der Mann mit den vierzig Talern, Kap. 2"

"„Eine weitere Ursache unserer Armut sind unsere neuen Bedürfnisse.“ Der Alte in Der Mann mit den vierzig Talern, Vorwort"

"„Lest, bildet euch! Allein die Lektüre entwickelt unseren Geist, das Gespräch verwirrt und das Spiel verengt ihn.“ Der Mann mit den vierzig Talern, Kap. 10"

"„Man soll vor allem Mensch sein und dann erst Arzt.“ Der Chirurg in Der Mann mit den vierzig Talern, Kap. 11"

"„Wir sind arm, aber mit Geschmack.“ Der Alte in Der Mann mit den vierzig Talern, Vorwort"

"Alle Mönche stehen vor dieser Wahl: entweder der Unglaube macht ihnen ihren Beruf verhasst, oder der Stumpfsinn lässt ihn erträglich werden."

"Der Papst stirbt, das Papsttum aber ist unsterblich."

"Die Tugend wohnt im Herzen und sonst nirgends."

"Ich befürchte, die Stellvertreter Gottes werden die Willfährigkeit der Menschen so lange missbrauchen, bis diese zuletzt doch noch klug werden."

"Statt dass man uns geloben lässt, keusch zu bleiben, sollte man uns lieber zwingen, es zu sein, und alle Mönche zu Eunuchen machen. Solange ein Vogel seine Federn hat, fliegt er."

"Welche Schicksale haben doch die schwachen Sterblichen, die wie Blätter im Wind treiben!"

""Ach! prüft man denn, was man sich wünscht?" Die Prinzessin von Babylon, Kap. 4 (eigentlich: „,Ach! Fürstin,‘ rief sie, ,prüft man, was man wünscht?‘“)"

"„Ein ehrliches Spiel unter guten Freunden ist ein redlicher Zeitvertreib.“ Memnon oder Die menschliche Weisheit"

"„Mehr denn je sehe ich ein, dass man niemals etwas nach seiner scheinbaren Größe bemessen darf!“ Micromégas in Micromégas, Kap. 6"

"„Um zu sprechen, muss man denken, zumindest annäherungsweise.“ Micromégas, Kap. 6"

"„Das Bessere ist der Feind des Guten.“ Philosophisches Taschenwörterbuch, Bd. 2, Artikel Art Dramatique (Dramatische Kunst), Zitat eines italienischen Sprichworts"

"„Der Abergläubische ist für den Schurken, was der Sklave für den Tyrannen ist. Ja mehr noch: der Abergläubische wird vom Fanatiker beherrscht und wird selbst zum Fanatiker.“"

"„Die nützlichsten Bücher werden zur Hälfte von den Lesern selbst gemacht.“ Philosophisches Taschenwörterbuch, Vorwort"

"„Es ist klar, dass jeder, der einen Menschen, seinen Bruder, wegen dessen abweichender Meinung verfolgt, eine erbärmliche Kreatur ist.“ Philosophisches Taschenwörterbuch, Tolérance"

"„Fanatismus ist sicherlich tausendfach verhängnisvoller, denn Atheismus entfacht keine blutige Leidenschaft, wo Fanatismus es tut. Atheismus stellt sich dem Verbrechen zwar nicht entgegen, aber Fanatismus führt zu Verbrechen.“ Philosophisches Taschenwörterbuch, Bd. 2, Artikel Athéisme (Atheismus), Sektion IV"

"Freundschaft ist die Ehe der Seele, und diese Ehe ist der Scheidung unterworfen."

"„Jeder Mensch kommt mit einer sehr großen Sehnsucht nach Herrschaft, Reichtum und Vergnügen sowie mit einem starken Hang zum Nichtstun auf die Welt. So möchte jeder das Geld und die Frauen oder Mädchen der anderen haben, möchte er ihr Gebieter sein, sie allen seinen Launen gefügig machen und nichts oder zumindest nur sehr angenehme Dinge tun.“"

"„Wagen Sie, selber zu denken!“ Philosophisches Wörterbuch, Artikel Liberté de penser (Gedankenfreiheit)"

"„Wirkliche Autoren sind diejenigen, die in einer wirklichen Kunstform etwas geleistet haben, sei es im Epos oder in der Tragödie, sei es in der Komödie oder auch auf dem Gebiet der Geschichte oder der Philosophie, es sind diejenigen, die die Menschen belehrt oder erfreut haben. Die anderen, von denen wir gesprochen haben, sind unter den Schriftstellern, was die Hornissen unter den Vögeln sind.“ Philosophisches Wörterbuch, Bd. 2, Artikel Auteurs (Autoren)"

"„Zufall ist ein Wort ohne Sinn; nichts kann ohne Ursache existieren.“ Philosophisches Taschenwörterbuch, Bd. 6, Artikel Philosophie, Sektion IV"

"„Bedenkt, dass Fanatiker gefährlicher sind als Schurken. Einen Besessenen kann man niemals zur Vernunft bringen, einen Schurken wohl.“ M. Husson in Pot-pourri, Kap. 2"

"„Diese Welt ist ein einziges großes Bedlam, wo Irre andere Irre in Ketten legen.“ M. de Boucacous in Pot-pourri, Kap. 6"

"„Das jüdische Volk wagt, einen unversöhnlichen Haß gegen alle Völker zur Schau zu tragen. Es empört sich gegen alle seine Meister, immer abergläubisch, immer gierig nach dem Gute anderer, immer barbarisch, kriechend im Unglück und frech im Glück.“ Essai sur les Moeurs, Kap. 42"

"„Besser man riskiert, einen Schuldigen zu retten, als einen Unschuldigen zu verurteilen.“ Zadig oder Das Schicksal, Kap. 6"

"„Nur wer in allem Maß hält und sich Bewegung macht, fühlt sich wohl, und die Kunst, ausschweifend zu leben und dabei gesund zu bleiben, existiert ebenso wenig wie der Stein der Weisen, die Sterndeuterei und die Theologie der Magier.“ Zadig oder Das Schicksal, Kap. 18"

"„Wie kann man den Genuss von Greifenfleisch verbieten, wenn es diese Tiere gar nicht gibt?“ Zadig oder Das Schicksal, Kap. 4"

"Das Geheimnis zu langweilen besteht darin, alles zu sagen."

"Das Überflüssige ist eine sehr notwendige Sache."

"Es ist gefährlich, recht zu haben, wenn die Regierung Unrecht hat."

"Mein Leben ist ein Kampf."

"Scharlatanen, die Dummköpfen ihre Drogen teuer verkaufen, glaube ich nichts."

"Sie fragen, wie man zu solch einem großen Vermögen kommt? Man muss einfach Glück haben!"

"Welch furchtbares Schicksal hat doch eine Auster, und was für Barbaren sind doch die Menschen!"

"Wenn es Gott nicht gäbe, so müsste man ihn erfinden."

"Zu allen Zeiten haben sich die Menschen vorgestellt, daß Gott die Flüche der Sterbenden erhört, besonders der Priester. Ein nützlicher und achtbarer Irrtum, wenn er das Verbrechen eindämmt."

"Wer dich veranlassen kann, Absurditäten zu glauben, der kann dich auch veranlassen, Gräueltaten zu begehen."

"Die Welt wird von drei Betrügern regiert: Mose, Jesus und Mohammed."

"Entschuldigen Sie, dass ich Ihnen einen langen Brief schreibe, für einen kurzen habe ich keine Zeit."

"Ich missbillige, was Sie sagen, aber ich werde bis zum Tod Ihr Recht verteidigen, es zu sagen."

""Wenn Sie einen Schweizer Bankier aus dem Fenster springen sehen, springen Sie hinterher. Es gibt bestimmt etwas zu verdienen." (Voltaire)"

"Andere Staaten besitzen eine Armee, Preußen ist eine Armee, die einen Staat besitzt."

"On parle toujours mal quand on n'a rien à dire."

"L'homme doit être content, dit-on; mais de quoi?"

"Le public est une bête féroce: il faut l'enchaîner ou la fuir."

"L'amour est de toutes les passions la plus forte, parce qu'elle attaque à la fois la tête, le cœur et le corps."

"If I had had more time, this letter would have been shorter."

"La vertu s'avilit à se justifier."

"On doit des égards aux vivants; on ne doit aux morts que la vérité."

"C'est un poids bien pesant qu'un nom trop tôt fameux."

"L'homme est libre au moment qu'il veut l'être."

"Les mortels sont égaux; ce n'est pas la naissance, C'est la seule vertu qui fait la différence."

"Les anciens Romains élevaient des prodiges d'architecture pour faire combattre des bêtes."

"Go into the London Stock Exchange – a more respectable place than many a court – and you will see representatives from all nations gathered together for the utility of men. Here Jew, Mohammedan and Christian deal with each other as though they were all of the same faith, and only apply the word infidel to people who go bankrupt. Here the Presbyterian trusts the Anabaptist and the Anglican accepts a promise from the Quaker."

"If there were only one religion in England there would be danger of despotism, if there were two they would cut each other's throats, but there are thirty, and they live in peace and happiness."

"Ainsi, presque tout est imitation. L'idée des Lettres persanes est prise de celle de l'Espion turc. Le Boiardo a imité le Pulci, l'Arioste a imité le Boiardo. Les esprits les plus originaux empruntent les uns des autres. Michel Cervantes fait un fou de son don Quichotte; mais Roland est-il autre chose qu'un fou? Il serait difficile de décider si la chevalerie errante est plus tournée en ridicule par les peintures grotesques de Cervantes que par la féconde imagination de l'Arioste. Métastase a pris la plupart de ses opéras dans nos tragédies françaises. Plusieurs auteurs anglais nous ont copiés, et n'en ont rien dit. Il en est des livres comme du feu de nos foyers; on va prendre ce feu chez son voisin, on l'allume chez soi, on le communique à d'autres, et il appartient à tous."

"Où est l'amitié est la patrie."

"Tous les genres sont bons, hors le genre ennuyeux."

"Le superflu, chose très nécessaire."

"Le paradis terrestre est où je suis."

"Tout homme sensé, tout homme de bien, doit avoir la secte chrétienne en horreur."

"Aime la vérité, mais pardonne à l'erreur."

"Usez, n'abusez point; le sage ainsi l'ordonne. Je fuis également Épictète et Pétrone. L'abstinence ou l'excès ne fit jamais d'heureux."

"Le secret d'ennuyer est celui de tout dire."

"Une seule partie de la physique occupe la vie de plusieurs hommes, et les laisse souvent mourir dans l'incertitude."

"Ne peut-on pas remonter jusqu'à ces anciens scélérats, fondateurs illustres de la superstition et du fanatisme, qui, les premiers, ont pris le couteau sur l'autel pour faire des victimes de ceux qui refusaient d'etre leurs disciples?"

"Mais qu'un marchand de chameaux excite une sédition dans sa bourgade; qu'associé à quelques malheureux coracites il leur persuade qu'il s'entretient avec l'ange Gabriel; qu'il se vante d'avoir été ravi au ciel, et d'y avoir reçu une partie de ce livre inintelligible qui fait frémir le sens commun à chaque page; que, pour faire respecter ce livre, il porte dans sa patrie le fer et la flamme; qu'il égorge les pères, qu'il ravisse les filles, qu'il donne aux vaincus le choix de sa religion ou de la mort, c'est assurément ce que nul homme ne peut excuser, à moins qu'il ne soit né Turc, et que la superstition n'étouffe en lui toute lumière naturelle."

"Le premier qui fut roi fut un soldat heureux: Qui sert bien son pays n'a pas besoin d'aïeux."

"Les habiles tyrans ne sont jamais punis."

"Il vaut mieux hasarder de sauver un coupable que de condamner un innocent."

"C'est le privilège du vrai génie, et surtout du génie qui ouvre une carrière, de faire impunément de grandes fautes."

"The king [Frederic] has sent me some of his dirty linen to wash; I will wash yours another time."

"Qui plume a, guerre a."

"C'est une des superstitions de l'esprit humain d'avoir imaginé que la virginité pouvait être une vertu."

"Prier Dieu c'est se flatter qu'avec des paroles on changera toute la nature."

"Nous cherchons tous le bonheur, mais sans savoir où, comme les ivrognes qui cherchent leur maison, sachant confusément qu'ils en ont une."

"Si Dieu nous a faits à son image, nous le lui avons bien rendu."

"Il est dangereux d'avoir raison dans des choses où des hommes accrédités ont tort."

"Un ministre est excusable du mal qu'il fait, lorsque le gouvernail de l'État est forcé dans sa main par les tempêtes; mais dans le calme il est coupable de tout le bien qu'il ne fait pas."

"Elle [la nation juive] ose étaler une haine irréconciliable contre toutes les nations; elle se révolte contre tous ses maîtres. Toujours superstitieuse, toujours avide du bien d'autrui, toujours barbare, rampante dans le malheur, et insolente dans la prospérité."

"Un peuple qui trafique de ses enfants est encore plus condamnable que l'acheteur: ce négoce démontre notre supériorité; ce qui se donne un maître était né pour en avoir."

"I have received, sir, your new book against the human species, and I thank you for it. You will please people by your manner of telling them the truth about themselves, but you will not alter them. The horrors of that human society—from which in our feebleness and ignorance we expect so many consolations—have never been painted in more striking colours: no one has ever been so witty as you are in trying to turn us into brutes: to read your book makes one long to go on all fours. Since, however, it is now some sixty years since I gave up the practice, I feel that it is unfortunately impossible for me to resume it: I leave this natural habit to those more fit for it than are you and I."

"Ce corps qui s'appelait et qui s'appelle encore le saint empire romain n'était en aucune manière ni saint, ni romain, ni empire."

"En aimant tant la gloire, comment pouvez-vous vous obstiner à un projet qui vous la fera perdre?"

"Les opinions ont plus causé de maux sur ce petit globe que la peste et les tremblements de terre."

"Mari qui veut surprendre est souvent fort surpris.[HTTP://BOOKS.GOOGLE.COM/books?id=dig6AAAAcAAJ&q=%22mari+qui+veut+furprendre+eft+fouvent+fort+furpris%22&pg=PA34#v=onepage]"

"If this is the best of possible worlds, what then are the others?"

"Even in those cities which seem to enjoy the blessings of peace, and where the arts florish, the inhabitants are devoured by envy, cares and anxieties, which are greater plagues than any experienced in a town when it is under siege."

"Our labour preserves us from three great evils -- weariness, vice, and want."

"In every province, the chief occupations, in order of importance, are lovemaking, malicious gossip, and talking nonsense."

"Let us work without reasoning," said Martin; "it is the only way to make life endurable."

"Fools have a habit of believing that everything written by a famous author is admirable. For my part I read only to please myself and like only what suits my taste."

"Fools admire everything in an author of reputation."

""Optimism," said Cacambo, "What is that?" "Alas!" replied Candide, "It is the obstinacy of maintaining that everything is best when it is worst!"

""You're a bitter man," said Candide. "That's because I've lived," said Martin."

"Let us cultivate our garden."

"Il faut toujours en fait de nouvelles attendre le sacrement de la confirmation."

"Quand il s'agit d'argent, tout le monde est de la même religion."

"Il y a des vérités qui ne sont pas pour tous les hommes et pour tous les temps."

"Les hommes seront toujours fous; et ceux qui croient les guérir sont les plus fous de la bande."

"Quoi que vous fassiez, écrasez l'infâme, et aimez qui vous aime."

"La superstition est à la religion ce que l'astrologie est à l'astronomie, la fille très folle d'une mère très sage. Ces deux filles ont longtemps subjugué toute la terre."

"Mais, monsieur, en étant persuadés par la foi, des choses qui paraissent absurdes à notre intelligence, c'est-à-dire, en croyant ce que nous ne croyons pas, gardons-nous de faire ce sacrifice de notre raison dans la conduite de la vie. Il y a eu des gens qui ont dit autrefois: Vous croyez des choses incompréhensibles, contradictoires, impossibles, parce que nous vous l'avons ordonné; faites donc des choses injustes parce que nous vous l'ordonnons. Ces gens-là raisonnaient à merveille. Certainement qui est en droit de vous rendre absurde est en droit de vous rendre injuste. Si vous n'opposez point aux ordres de croire l'impossible l'intelligence que Dieu a mise dans votre esprit, vous ne devez point opposer aux ordres de malfaire la justice que Dieu a mise dans votre coeur. Une faculté de votre âme étant une fois tyrannisée, toutes les autres facultés doivent l'être également. Et c'est là ce qui a produit tous les crimes religieux dont la terre a été inondée."

"Ils ne se servent de la pensée que pour autoriser leurs injustices, et n'emploient les paroles que pour déguiser leurs pensées."

"La nôtre [religion] est sans contredit la plus ridicule, la plus absurde, et la plus sanguinaire qui ait jamais infecté le monde.Votre Majesté rendra un service éternel au genre humain en détruisant cette infâme superstition, je ne dis pas chez la canaille, qui n'est pas digne d'être éclairée, et à laquelle tous les jougs sont propres; je dis chez les honnêtes gens, chez les hommes qui pensent, chez ceux qui veulent penser... Je ne m'afflige de toucher à la mort que par mon profond regret de ne vous pas seconder dans cette noble entreprise, la plus belle et la plus respectable qui puisse signaler l'esprit humain."

"Où est le prince assez instruit pour savoir que depuis dix-sept cents ans la secte chrétienne n'a jamais fait que du mal?"

"A false science makes atheists, a true science prostrates men before the Deity"

"Religion may be purified. This great work was begun two hundred years ago: but men can only bear light to come in upon them by degrees."

"J'ai toujours fait une prière à Dieu, qui est fort courte. La voici: Mon Dieu, rendez nos ennemis bien ridicules! Dieu m'a exaucé."

"En effet, l'histoire n'est que le tableau des crimes et des malheurs."

"Un bon mot ne prouve rien."

"Il est bien malaisé (puisqu'il faut enfin m'expliquer) d'ôter à des insensés des chaînes qu'ils révèrent."

"La vie est hérissée de ces épines, et je n'y sais d'autre remède que de cultiver son jardin."

"C'est une grande question parmi eux s'ils [les africains] sont descendus des singes ou si les singes sont venus d'eux. Nos sages ont dit que l'homme est l'image de Dieu: voilà une plaisante image de l'Être éternel qu'un nez noir épaté, avec peu ou point d'intelligence! Un temps viendra, sans doute, où ces animaux sauront bien cultiver la terre, l'embellir par des maisons et par des jardins, et connaître la route des astres il faut du temps pour tout."

"On dit que Dieu est toujours pour les gros bataillons."

"Toutes les histoires anciennes, comme le disait un de nos beaux esprits, ne sont que des fables convenues."

"Being of opinion that the doctrine and history of so extraordinary a sect as the Quakers were very well deserving the curiosity of every thinking man, I resolved to make myself acquainted with them, and for that purpose made a visit to one of the most eminent of that sect in England, who, after having been in trade for thirty years, had the wisdom to prescribe limits to his fortune, and to his desires, and withdrew to a small but pleasant retirement in the country, not many miles from London. Here it was that I made him my visit. His house was small, but neatly built, and with no other ornaments but those of decency and convenience."

"He advanced toward me without moving his hat, or making the least inclination of his body; but there appeared more real politeness in the open, humane air of his countenance, than in drawing one leg behind the other, and carrying that in the hand which is made to be worn on the head. "Friend," said he, "I perceive thou art a stranger, if I can do thee any service thou hast only to let me know it." "Sir," I replied, bowing my body, and sliding one leg toward him, as is the custom with us, "I flatter myself that my curiosity, which you will allow to be just, will not give you any offence, and that you will do me the honor to inform me of the particulars of your religion." "The people of thy country," answered the Quaker, "are too full of their bows and their compliments; but I never yet met with one of them who had so much curiosity as thyself. Come in and let us dine first together.""

"I opened with that which good Catholics have more than once made to Huguenots. "My dear sir," said I, "were you ever baptized?" "No, friend," replied the Quaker, "nor any of my brethren." "Zounds!" said I to him, "you are not Christians then!" "Friend," replied the old man, in a soft tone of voice, "do not swear; we are Christians, but we do not think that sprinkling a few drops of water on a child's head makes him a Christian." "My God!" exclaimed I, shocked at his impiety, "have you then forgotten that Christ was baptized by St. John?" "Friend," replied the mild Quaker, "once again, do not swear. Christ was baptized by John, but He Himself never baptized any one; now we profess ourselves disciples of Christ, and not of John." "Mercy on us," cried I, "what a fine subject you would be for the holy inquisitor! In the name of God, my good old man, let me baptize you.""

"I asked my guide how it was possible the judicious part of them could suffer such incoherent prating? "We are obliged," said he, "to suffer it, because no one knows, when a brother rises up to hold forth, whether he will be moved by the spirit or by folly. In this uncertainty, we listen patiently to every one. We even allow our women to speak in public; two or three of them are often inspired at the same time, and then a most charming noise is heard in the Lord's house." "You have no priests, then?" said I. "No, no, friend," replied the Quaker; "heaven make us thankful!" Then opening one of the books of their sect, he read the following words in an emphatic tone: "'God forbid we should presume to ordain any one to receive the Holy Spirit on the Lord's day, in exclusion to the rest of the faithful!'"

"The Quakers date their epoch from Christ, who, according to them, was the first Quaker. Religion, say they, was corrupted almost immediately after His death, and remained in that state of corruption about sixteen hundred years. But there were always a few of the faithful concealed in the world, who carefully preserved the sacred fire, which was extinguished in all but themselves; till at length this light shone out in England in 1642. It was at the time when Great Britain was distracted by intestine wars, which three or four sects had raised in the name of God, that one George Fox, a native of Leicestershire, and son of a silk-weaver, took it into his head to preach the Word, and, as he pretended, with all the requisites of a true apostle; that is, without being able either to read or write. He was a young man, about twenty-five years of age, of irreproachable manners, and religiously mad. He was clad in leather from head to foot, and travelled from one village to another, exclaiming against the war and the clergy."

"This new patriarch Fox said one day to a justice of peace, before a large assembly of people. "Friend, take care what thou dost; God will soon punish thee for persecuting his saints." This magistrate, being one who besotted himself every day with bad beer and brandy, died of apoplexy two days after; just as he had signed a mittimus for imprisoning some Quakers. The sudden death of this justice was not ascribed to his intemperance; but was universally looked upon as the effect of the holy man's predictions; so that this accident made more Quakers than a thousand sermons and as many shaking fits would have done. Cromwell, finding them increase daily, was willing to bring them over to his party, and for that purpose tried bribery; however, he found them incorruptible, which made him one day declare that this was the only religion he had ever met with that could resist the charms of gold. The Quakers suffered several persecutions under Charles II; not upon a religious account, but for refusing to pay the tithes, for "theeing" and "thouing" the magistrates, and for refusing to take the oaths enacted by the laws. At length Robert Barclay, a native of Scotland, presented to the king, in 1675, his "Apology for the Quakers"; a work as well drawn up as the subject could possibly admit. The dedication to Charles II, instead of being filled with mean, flattering encomiums, abounds with bold truths and the wisest counsels. "Thou hast tasted," says he to the king, at the close of his "Epistle Dedicatory," "of prosperity and adversity: thou hast been driven out of the country over which thou now reignest, and from the throne on which thou sittest: thou hast groaned beneath the yoke of oppression; therefore hast thou reason to know how hateful the oppressor is both to God and man. If, after all these warnings and advertisements, thou dost not turn unto the Lord, with all thy heart; but forget Him who remembered thee in thy distress, and give thyself up to follow lust and vanity, surely great will be thy guilt, and bitter thy condemnation. Instead of listening to the flatterers about thee, hearken only to the voice that is within thee, which never flatters. I am thy faithful friend and servant, Robert Barclay." The most surprising circumstance is that this letter, though written by an obscure person, was so happy in its effect as to put a stop to the persecution."

"William Penn, when only fifteen years of age, chanced to meet a Quaker in Oxford, where he was then following his studies. This Quaker made a proselyte of him; and our young man, being naturally sprightly and eloquent, having a very winning aspect and engaging carriage, soon gained over some of his companions and intimates, and in a short time formed a society of young Quakers, who met at his house; so that at the age of sixteen he found himself at the head of a sect. Having left college, at his return home to the vice-admiral, his father, instead of kneeling to ask his blessing, as is the custom with the English, he went up to him with his hat on, and accosted him thus: "Friend, I am glad to see thee in good health." The viceadmiral thought his son crazy; but soon discovered he was a Quaker. He then employed every method that prudence could suggest to engage him to behave and act like other people. The youth answered his father only with repeated exhortations to turn Quaker also. After much altercation, his father confined himself to this single request, that he would wait on the king and the duke of York with his hat under his arm, and that he would not "thee" and "thou" them. William answered that his conscience would not permit him to do these things. This exasperated his father to such a degree that he turned him out of doors. Young Penn gave God thanks that he permitted him to suffer so early in His cause, and went into the city, where he held forth, and made a great number of converts; and being young, handsome, and of a graceful figure, both court and city ladies flocked very devoutly to hear him. The patriarch Fox, hearing of his great reputation, came to London — notwithstanding the length of the journey — purposely to see and converse with him. They both agreed to go upon missions into foreign countries; and accordingly they embarked for Holland, after having left a sufficient number of laborers to take care of the London vineyard."

"William inherited very large possessions, part of which consisted of crown debts, due to the vice-admiral for sums he had advanced for the sea-service. No moneys were at that time less secure than those owing from the king. Penn was obliged to go, more than once, and "thee" and "thou" Charles and his ministers, to recover the debt; and at last, instead of specie, the government invested him with the right and sovereignty of a province of America, to the south of Maryland. Thus was a Quaker raised to sovereign power. He set sail for his new dominions with two ships filled with Quakers, who followed his fortune. The country was then named by them Pennsylvania, from William Penn; and he founded Philadelphia, which is now a very flourishing city. His first care was to make an alliance with his American neighbors; and this is the only treaty between those people and the Christians that was not ratified by an oath, and that was never infringed. The new sovereign also enacted several wise and wholesome laws for his colony, which have remained invariably the same to this day. The chief is, to ill-treat no person on account of religion, and to consider as brethren all those who believe in one God. He had no sooner settled his government than several American merchants came and peopled this colony. The natives of the country, instead of flying into the woods, cultivated by degrees a friendship with the peaceable Quakers. They loved these new strangers as much as they disliked the other Christians, who had conquered and ravaged America. In a little time these savages, as they are called, delighted with their new neighbors, flocked in crowds to Penn, to offer themselves as his vassals. It was an uncommon thing to behold a sovereign "thee'd" and "thou'd" by his subjects, and addressed by them with their hats on; and no less singular for a government to be without one priest in it; a people without arms, either for offence or preservation; a body of citizens without any distinctions but those of public employments; and for neighbors to live together free from envy or jealousy. In a word, William Penn might, with reason, boast of having brought down upon earth the Golden Age, which in all probability, never had any real existence but in his dominions."

"It was in the reign of Charles II that they obtained the noble distinction of being exempted from giving their testimony on oath in a court of justice, and being believed on their bare affirmation. On this occasion the chancellor, who was a man of wit, spoke to them as follows: "Friends, Jupiter one day ordered that all the beasts of burden should repair to be shod. The asses represented that their laws would not allow them to submit to that operation. 'Very well,' said Jupiter; 'then you shall not be shod; but the first false step you make, you may depend upon being severely drubbed.'""

"I cannot guess what may be the fate of Quakerism in America; but I perceive it loses ground daily in England. In all countries, where the established religion is of a mild and tolerating nature, it will at length swallow up all the rest."

"Books, like conversation, rarely give us any precise ideas: nothing is so common as to read and converse unprofitably. We must here repeat what Locke has so strongly urged—Define your terms."

"La morale est la même chez tous les hommes, donc elle vient de Dieu; le culte est différent, donc il est l'ouvrage des hommes."

"Tel homme qui dans un excès de mélancolie se tue aujourd'hui aimerait à vivre s'il attendait huit jours."

"Ne ressemblons-nous pas presque tous à ce vieux général de quatre-vingt-dix ans, qui, ayant rencontré de jeunes officiers qui faisaient un peu de désordre avec des filles, leur dit tout en colère: "Messieurs, est-ce là l'exemple que je vous donne?""

"Il est triste que souvent, pour être bon patriote, on soit l'ennemi du reste des hommes."

"Sa réputation s'affermira toujours, parce qu'on ne le lit guère."

"Tous les hommes seraient donc nécessairement égaux, s'ils étaient sans besoins. La misère attachée à notre espèce subordonne un homme à un autre homme: ce n'est pas l'inégalité qui est un malheur réel, c'est la dépendance."

"Telle est donc la condition humaine que souhaiter la grandeur de son pays, c'est souhaiter du mal à ses voisins."

"La foi consiste à croire ce que la raison ne croit pas."

"Les hommes vertueux ont seuls des amis."

"Voulez-vous avoir de bonnes lois; brûlez les vôtres, et faites-en de nouvelles."

"Définissez les termes, vous dis-je, ou jamais nous ne nous entendrons."

"Le préjugé est une opinion sans jugement."

"A testimony is sufficient when it rests on: 1st. A great number of very sensible witnesses who agree in having seen well. 2d. Who are sane, bodily and mentally. 3d. Who are impartial and disinterested. 4th. Who unanimously agree. 5th. Who solemnly certify to the fact."

"Qu'est-ce que la tolérance? c'est l'apanage de l'humanité. Nous sommes tous pétris de faiblesses et d'erreurs; pardonnons-nous réciproquement nos sottises, c'est la première loi de la nature."

"Une compagnie de graves tyrans est inaccessible à toutes les séductions."

"The institution of religion exists only to keep mankind in order, and to make men merit the goodness of God by their virtue. Everything in a religion which does not tend towards this goal must be considered foreign or dangerous."

"What a pity and what a poverty of spirit, to assert that beasts are machines deprived of knowledge and sentiment, which affect all their operations in the same manner, which learn nothing, never improve, &c. [...] Some barbarians seize this dog, who so prodigiously excels man in friendship, they nail him to a table, and dissect him living, to show the mezarian veins. You discover in him all the same organs of sentiment which are in yourself. Answer me, machinist, has nature arranged all the springs of sentiment in this animal that he should not feel? Has he nerves to be incapable of suffering? Do not suppose this impertinent contradiction in nature. [...] The animal has received those of sentiment, memory, and a certain number of ideas. Who has bestowed these gifts, who has given these faculties? He who has made the herb of the field to grow, and who makes the earth gravitate towards the sun."

"It is very strange that men should deny a creator and yet attribute to themselves the power of creating eels."

"On dit quelquefois, le sens commun est fort rare..."

"Le doute n'est pas un état bien agréable, mais l'assurance est un état ridicule. Ce qui révolte le plus dans le Système de la nature (après la façon de faire des anguilles avec de la farine), c'est l'audace avec laquelle il décide qu'il n'y a point de Dieu , sans avoir seulement tenté d'en prouver l'impossibilité."

"C'est une plaisante chose que la pensée dépende absolument de l'estomac, et malgré cela les meilleurs estomacs ne soient pas les meilleurs penseurs."

"Si Dieu n'existait pas, il faudrait l'inventer."

""Si Dieu n'existait pas, il faudrait l'inventer." Mais toute la nature nous crie qu'il existe; qu'il y a une intelligence suprême, un pouvoir immense, un ordre admirable, et tout nous instruit de notre dépendance."

"Tous les autres peuples ont commis des crimes, les Juifs sont les seuls qui s'en soient vantés. Ils sont tous nés avec la rage du fanatisme dans le cœur, comme les Bretons et les Germains naissent avec des cheveux blonds. Je ne serais point étonné que cette nation ne fût un jour funeste au genre humain."

"Le mieux est l'ennemi du bien."

"C’est d’abord une remarque très-importante que Pythagore alla de Samos au Gange pour apprendre la géométrie, il y a environ deux mille cinq cents ans au moins, et plus de sept cents ans avant notre ère vulgaire, si récemment adoptée par nous. Or, certainement Pythagore n’aurait pas entrepris un si étrange voyage si la réputation de la science des brachmanes n’avait été dès longtemps établie de proche en proche en Europe, et si plusieurs voyageurs n’avaient déjà enseigné la route."

"J'aime fort la vérité, mais je n'aime point du tout le martyre."

"Enfin, monsieur, je suis convaincu que tout nous vient des bords du Gange, astronomie, astrologie, métempsycose, etc."

"Je meurs en adorant Dieu, en aimant mes amis, en ne haïssant pas mes ennemis et en détestant la superstition."

"On en trouve [l'argent] toujours quand il s'agit d'aller faire tuer des hommes sur la frontière: il n'y en a plus quand il faut les sauver."

"La vertu suppose la liberté, comme le transport d'un fardeau suppose la force active. Dans la contrainte point de vertu, et sans vertu point de religion. Rends-moi esclave, je n'en serai pas meilleur. Le souverain même n'a aucun droit d'employer la contrainte pour amener les hommes à la religion, qui suppose essentiellement choix et liberté. Ma pensée n'est pas plus soumise à l'autorité que la maladie ou la santé."

"Le divorce est probablement de la même date à peu près que le mariage. Je crois pourtant que le mariage est de quelques semaines plus ancien."

"Il faut vingt ans pour mener l'homme de l'état de plante où il est dans le ventre de sa mère, et de l'état de pur animal, qui est le partage de sa première enfance, jusqu'à celui où la maturité de la raison commence à poindre. Il a fallu trente siècles pour connaître un peu sa structure. Il faudrait l'éternité pour connaître quelque chose de son âme. Il ne faut qu'un instant pour le tuer."

"En général, l'art du gouvernement consiste à prendre le plus d'argent qu'on peut à une grande partie des citoyens, pour le donner à une autre partie."

"Rien n'est si ordinaire que d'imiter ses ennemis, et d'employer leurs armes."

"L'Éternel a ses desseins de toute éternité. Si la prière est d'accord avec ses volontés immuables, il est très inutile de lui demander ce qu'il a résolu de faire. Si on le prie de faire le contraire de ce qu'il a résolu, c'est le prier d'être faible, léger, inconstant; c'est croire qu'il soit tel, c'est se moquer de lui. Ou vous lui demandez une chose juste; en ce cas il la doit, et elle se fera sans qu'on l'en prie; c'est même se défier de lui que lui faire instance ou la chose est injuste, et alors on l'outrage. Vous êtes digne ou indigne de la grâce que vous implorez: si digne, il le sait mieux que vous; si indigne, on commet un crime de plus en demandant ce qu'on ne mérite pas. En un mot, nous ne faisons des prières à Dieu que parce que nous l'avons fait à notre image. Nous le traitons comme un bacha, comme un sultan qu'on peut irriter ou apaiser."

"Il est défendu de tuer; tout meurtrier est puni, à moins qu'il n'ait tué en grande compagnie, et au son des trompettes."

"Que les supplices des criminels soient utiles. Un homme pendu n'est bon à rien, et un homme condamné aux ouvrages publics sert encore la patrie, et est une leçon vivante."

"Laissez lire, et laissez danser; ces deux amusements ne feront jamais de mal au monde."

"Toutes les sectes des philosophes ont échoué contre l'écueil du mal physique et moral. Il ne reste que d'avouer que Dieu ayant agi pour le mieux n'a pu agir mieux."

"La superstition met le monde entier en flammes; la philosophie les éteint."

"O Truth! pure and sacred virgin, when wilt thou be worthily revered? O Goddess who instructs us, why didst thou put thy palace in a well? When will our learned writers, alike free from bitterness and from flattery, faithfully teach us life?"

"Prejudice is the reason of fools."

"Shun idleness: it is the rust that attaches itself to the most brilliant metals."

"The Devil and Love are but one."

"All thinkers have about the same principles, and form but one republic."

"Alas! how can we always resist? The devil tempts us, and the flesh is weak."

"Use, do not abuse : neither abstinence nor excess ever renders man happy."

"Whoever is suspicious incites treason."

"God created woman only to tame man."

"Anything serves as a pretext for the wicked."

"All joys do not cause laughter; great pleasures are serious: pleasures of love do not make us laugh."

"O unfortunates who sin without pleasure! in your errors be more reasonable ; be, at least, fortunate sinners. Since you must be damned, be damned for amiable faults."

"Laws should be clear, uniform, precise : to interpret them is nearly always to corrupt them."

"Pleasure has its time; so, too, has wisdom. Make love in thy youth, and in old age, attend to thy salvation."

"I do not know in the whole history of the world a hero, a worthy man, a prophet, a true Christian, who has not been the victim of the jealous, of a scamp, or of a sinister spirit."

"We never live: we are always in expectation of living."

"A republic is not founded on virtue, but on the ambition of its citizens."

"Heaven made virtue; man, the appearance."

"Dress changes the manners."

"Virtue: a word easy to pronounce, difficult to understand."

"We can not always oblige, but we can always speak obligingly."

"The best written book is a receipt for a pottage."

"Paradise was made for tender hearts; hell, for loveless hearts."

"Our country is that spot to which our heart is attached."

"It does not depend upon us to avoid poverty, but it does depend upon us to make that poverty respected."

"Labor is often the father of pleasure."

"Love is of all the passions the strongest, for it attacks simultaneously the head> the heart, and the senses."

"Superstition excites storms; philosophy appeases them."

"If there were no God, it would be necessary to invent one."

"Love is a canvas furnished by Nature, and embroidered by imagination."

"Satire lies about men of letters during their life, and eulogy after their death."

"Moderation is the pleasure of the wise."

"Superstition is to religion what astrology is to astronomy: a very stupid daughter of a very wise mother."

"One dies twice: to cease to live is nothing, but to cease to love and to be loved is an insupportable death."

"It is difficult to free fools from the chains they revere."

"Illusion is the first of all pleasures."

"If as much care were taken to perpetuate a race of fine men as is done to prevent the mixture of ignoble blood in horses and dogs, the genealogy of every one would be written on his face and displayed in his manners."

"All the passions die with the years; self-love alone never dies."

"Poetry is the music of the soul."

"O love! only a few rays of thy sacred fire radiate in this exhausted world!"

"All religions are more or less mixed with superstitions. Man is not reasonable enough to content himself with a pure and sensible religion, worthy of the Deity."

"Society depends upon women. The nations who confine them are unsociable."

"The art of praising caused the art of pleasing."

"Philosophers and men of letters have done more for mankind than Orpheus, Hercules, or Theseus; for it is more meritorious and more difficult to wean men from their prejudices than to civilize the barbarian : It is harder to correct than to instruct."

"Laws should never be in contradiction to usages; for, if the usages are good, the laws are valueless."

"Voltaire inscribed on a statue of Love: "Whoever thou art, behold thy master! He rules thee, or has ruled thee, or will rule thee!""

"Why do we dream in our sleep if we have no soul? and, if we have one, how is it that dreams are so incoherent and extravagant?"

"History is only a record of crimes and misfortunes."

"All the reasoning of man is not worth one sentiment of woman."

"With the world, do not resort to injuries, but only to irony and gayety: injury revolts, while irony makes one reflect, and gayety disarms."

"In those countries where the morals are the most dissolute, the language is the most severe; as if they would replace on the lips what has deserted the heart."

"The reasonable worship of a just God who punishes and rewards, would undoubtedly contribute to the happiness of men; but when that salutary knowledge of a just God is disfigured by absurd lies and dangerous superstitions, then the remedy turns to poison."

"This world is but a lottery of goods, of ranks, of dignities, of rights."

"Well! sage Evhemere, what have you seen in all your travels?" "Follies!"

"None have lived without shedding tears."

"It takes twenty years to bring man from the state of embryo, and from that of a mere animal, as he is in his first infancy, to the point when his reason begins to dawn. It has taken thirty centuries to know his structure; it would take eternity to know something of his soul: it takes but an instant to kill him."

"Life is long enough for him who knows how to use it. Working and thinking extend its limits."

"Stupid stoics! you want to change man, and you destroy him!"

"Can we not seek the author of life but in the obscure labyrinth of theology?"

"Self-love is a balloon filled with wind, from which tempests emerge when pricked."

"It is strange that thought should depend upon the stomach, and still that men with the best stomachs are not always the best thinkers."

"Jest with life: for that only is it good."

"O God, whom the world misjudges, and whom everything declares! listen to the last words that my lips pronounce! If I have wandered, it was in seeking Thy law. My heart may go astray, but it is full of Thee! I see, without alarm, eternity appear; and I can not think that a God who has given me life, that a God who has poured so many blessings on my days, will, now that my days are done, torment me for ever!"

"L'étymologie est une science où les voyelles ne font rien et les consonnes fort peu de chose."

"Les médecins administrent des médicaments dont ils savent très peu, à des malades dont ils savent moins, pour guérir des maladies dont ils ne savent rien."

"I cannot imagine how the clockwork of the universe can exist without a clockmaker."

"L'adjectif est l'ennemi du substantif."

"The best government is a benevolent tyranny tempered by an occasional assassination."

""There is no God, but don't tell that to my servant, lest he murder me at night". False quote, misattributed to Voltaire by Yuval Noah Harari in his book Sapiens: A Brief History of Humankind"

"Anything that is too stupid to be spoken is sung."

"Business is the salt of life."

"Cherish those who seek the truth but beware of those who find it."

"Defend me from my friends; I can defend myself from my enemies."

"The art of medicine consists of amusing the patient while nature cures the disease."

"God is a circle whose center is everywhere and circumference nowhere."

"God is a comedian playing to an audience too afraid to laugh."

"I disapprove of what you say, but I will defend to the death your right to say it."

"Judge a man by his questions rather than by his answers."

"No snowflake in an avalanche ever feels responsible."

"Nothing can be more contrary to religion and the clergy than reason and common sense."

"To determine the true rulers of any society, all you must do is ask yourself this question: Who is it that I am not permitted to criticize?"

"One hundred years from my day there will not be a Bible in the earth except one that is looked upon by an antiquarian curiosity seeker."

"France is a nation with one religion and many sauces; England is a nation with many religions and only one sauce."

"I grew bored in France -- and the main reason is that everyone here resembles Voltaire."

"Mock on, mock on, Voltaire Rousseau; Mock on, mock on, 'tis all in vain! You throw the sand against the wind, And the wind blows it back again."

"Voltaire, the greatest of "infidels" of the eighteenth century, used to say, that if there were no God, people would have to invent one... Voltaire becomes, toward the end of his life, Pythagorical, and concludes by saying: "I have consumed forty years of my pilgrimage . . . seeking the philosopher's stone called truth. I have consulted all the adepts of antiquity, Epicurus and Augustine, Plato and Malebranche, and I still remain in ignorance. . . . All that I have been able to obtain by comparing and combining the system of Plato, of the tutor of Alexander, Pythagoras, and the Oriental, is this: Chance is a word void of sense. The world is arranged according to mathematical laws." ("Dictionnaire philosophique, 1764")"

"Voltaire, the greatest skeptic of his day, the materialist par excellence, shared Bailly's belief. He thought it quite likely that: Long before the empires of China and India, there had been nations cultured, learned, and powerful, which a deluge of barbarians overpowered and thus replunged into their primitive state of ignorance and savagery, or what they call the state of pure nature. Lettres sur l'Atlantide, p. 15. This conjecture is but a half-guess. There were such "deluges of barbarians" in the Fifth Race. With regard to the Fourth, it was a bonâ fide deluge of water which swept it away. Neither Voltaire nor Bailly, however, knew anything of the Secret Doctrine of the East. That which with Voltaire was the shrewd conjecture of a great intellect, was with Bailly a "question of historical facts.""

"Not a day goes by without our using the word optimism, coined by Voltaire against Leibniz, who had demonstrated (in spite of the Ecclesiastes and with the approval of the Church) that we live in the best of possible worlds. Voltaire, very reasonably, denied that exorbitant opinion... Leibniz could have replied that a world which has given us Voltaire has some right to be considered the best."

"He is by his opinions, and also by his middle-class origin, the natural leader of an implacable opposition."

"Voltaire was the cleverest of all past and present men; but a great man is something more, and this he surely was not."

"Italy had a Renaissance, and Germany had a Reformation, but France had Voltaire; he was for his country both Renaissance and Reformation, and half the Revolution. He carried on the antiseptic scepticism of Montaigne, and the healthy earthy humor of Rabelais; he fought superstition and corruption more savagely and effectively than Luther or Erasmus, Calvin or Knox or Melanchthon; he helped to make the powder with which Mirabeau and Marat, Danton and Robespierre blew up the Old Regime... No, never has a writer had in his lifetime such influence. Despite exile, imprisonment, and the suppression of almost everyone of his books by the minions of church and state, he forged fiercely a path for his truth, until at last kings, popes and emperors catered to him, thrones trembled before him, and half the world listened to catch his every word. It was an age in which many things called for a destroyer. "Laughing lions must come," said Nietzsche; well, Voltaire came, and "annihilated with laughter." He and Rousseau were the two voices of a vast process of economic and political transition from feudal aristocracy to the rule of the middle class...He was happy in his garden, planting fruit trees which he did not expect to see flourish in his lifetime. When an admirer praised the work he had done for posterity he answered, "Yes, I have planted 4000 trees." He rejects all systems, and suspects that "every chief of a sect in philosophy has been a little of a quack." "The further I go, the more I am confirmed in the idea that systems of metaphysics are for philosophers what novels are for women." "It is only charlatans who are certain. We know nothing of first principles. It is truly extravagant to define God, angels, and minds, and to know precisely why God formed the world, when we do not know why we move our arms at will. Doubt is not a very agreeable state, but certainty is a ridiculous one.""

"Likewise, there is much truth in Voltaire's enthusiastic Orientalist assumption that unlike Judaism, Christianity and Islam, the Indian and Chinese "religions" were not based on prophetic "revelations" but on a purely human contemplation of reality."

"As he sup'd one night with Mr. Pope at Twickenham he fell into a fit of swearing and blasphemy about his constitution. Old Mrs Pope ask'd him how his constitution came to be so bad at his age: "Oh (says he) those d—d Jesuits, when I was a boy, b—gg—r'd me to such a degree that I shall never get over it as long as I live". ... This was said in English aloud before the servants."

"To name Voltaire is to characterize the whole eighteenth century."

"Jésus a pleuré, Voltaire a souri; c'est de cette larme divine et de ce sourire humain qu'est faite la douceur de la civilisation actuelle."

"Voltaire's keen laughter must be heard before Samson could strike with the headsman's axe. Yet Voltaire's laugh proved nothing ; it produced only a brutal effect, just as did Samson's base axe. Voltaire could only wound the body of Christianity. All his sarcasms derived from ecclesiastical history ; all his witticisms on dogma and worship, on the Bible, that most sacred book of humanity, on the Virgin Mary, that fairest flower of poetry; the whole dictionary of philosophical arrows which he discharged against the clergy and the priesthood, could only wound the mortal body of Christianity, but were powerless against its interior essence, its deeper spirit, its immortal soul."

"By excluding the intolerants from the scope of tolerance, Voltaire reduced tolerance to an empty box. Worse, he prepared the atrocities of the Terror of the French Revolution, which was in turn the model of Communist terror. Millions were killed by proclaiming they had no right to tolerance because they were themselves intolerant. …The dramatic mistake of Voltaire should be corrected by proclaiming that religions and philosophies have [the] right to be in different ways intolerant, and should still be tolerated."

"I must give you a piece of intelligence that you perhaps already know—namely, that the ungodly arch-villain Voltaire has died miserably like a dog—just like a brute. That is his reward!"

"O Voltaire! O humaneness! O nonsense! There is something about "truth", about the search for truth; and when a human being is too human about it- "il ne cherche le vrai que pour faire le bien"- I bet he finds nothing."

"There's a Bible on that shelf there. But I keep it next to Voltaire – poison and antidote."

"People like Voltaire or Euripides are no one's idea of profound thinkers, and yet, in scarcely more than a generation, the immortal gods succumb to their attacks as meekly as dew to the sun."

"Contrary to Voltaire's sarcasm, the Creator does not resemble his creature."

"Of no writer can it be said with greater truth that the half is greater than the whole. His histories may still be studied as models of balanced and lucid narrative. His letters hold an honoured place even among the greatest. Above all, his fame rests securely upon his two stories, Zadig and Candide, those little masterpieces of swift irony and crystal-clear criticism which, in a hundred and fifty years, have lost not one spark of their brilliance, and which will perish only with the death of the French tongue. If we might give to Voltaire and Diderot two books apiece, and exclude the erudition which was their pride, they would stand unchallenged in their century. Candide and Zadig are still supreme, and what but they are worthy to be set on the same shelf with the Neveu de Rameau and the Paradoxe?"

"From Kapila, the Hindu philosopher, who many centuries before Christ demurred to the claim of the mystic Yogins, that in ecstasy a man has the power of seeing Deity face to face and conversing with the " highest" beings, down to the Voltaireans of the eighteenth century, who laughed at everything that was held sacred by other people, each age had its unbelieving Thomases. p. 121"

"Det dunkelt sagda är det dunkelt tänkta."

"Hellre fria en skyldig än fälla en oskyldig."

"Un polonais – c'est un charmeur; deux polonais – une bagarre; trois polonais, eh bien, c'est la question polonaise."

"Common sense is not so common."

"Wenn ein Freund bittet, so gilt nicht morgen."

"La satire ment sur les gens de lettres pendant leur vie, et l'éloge ment après leur mort."

"I am a puny part of the great whole. Yes; but all animals condemned to live, All sentient things, born by the same stern law, Suffer like me, and like me also die."

"The vulture fastens on his timid prey, And stabs with bloody beak the quivering limbs: All's well, it seems, for it. But in a while An eagle tears the vulture into shreds; [...] Thus the whole world in every member groans: All born for torment and for mutual death."

"Elements, animals, humans, everything is at war."