Solomon

"The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction."

"My son, despise not the chastening of the LORD; neither be weary of his correction: For whom the LORD loveth he correcteth; even as a father the son in whom he delighteth. Happy is the man that findeth wisdom, and the man that getteth understanding."

"The insight of a man certainly slows down his anger, and it is beauty on his part to pass over transgression."

"Better is the poor that walketh in his integrity, than he that is perverse in his lips, and is a fool."

"It is better to be poor and walk in integrity than to be stupid and speak lies."

"Hear counsel, and receive instruction, that thou mayest be wise in thy latter end."

"A wise son maketh a glad father: but a foolish son is the heaviness of his mother."

"But the souls of the righteous are in the hand of God, and no torment will ever touch them."

"It is the glory of God to conceal a thing: but the honor of kings is to search out a matter."

"In much wisdom is much grief: and he that increaseth knowledge increaseth sorrow."

"I set my mind to seek and explore by wisdom concerning all that has been done under heaven. It is a grievous task which God has given to the sons of men to be afflicted with."

"Who is like the wise man? Who knows the solution to a problem? A man’s wisdom lights up his face and softens his stern appearance. I say: “Obey the king’s orders out of regard for the oath to God. Do not rush to depart from his presence. Do not take a stand for anything bad; for he can do whatever he pleases, because the word of the king is absolute; who can say to him, ‘What are you doing?"

"Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man. For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil."

"And also to the alien, who is not of Thy people Israel, but comes from a distant land on account of Thy fame; for hearing of Thy great name and Thy strong hand, and Thine outstretched arm, he comes to this house to pray... do Thou listen in the heavens, the place where Thou dwellest, and perform all that the alien begs of Thee, so that all the peoples of the earth may know Thy name, to fear Thee like Thine own people Israel, and to know that Thy name is proclaimed over this house that I have built."

"That one should not be wise above what is written is well demonstrated in the life of King Solomon. The Torah says that the king whom the Israelites should set over them should not multiply horses to himself, nor wives, in order that he might not cause the people to return to Egypt, and that his heart might not turn away (Deut. 17. 16, 17). 'Then,' argued Solomon, 'since the reason for the paucity of wives and horses is given, I am sure that I can stand proof against these; I can multiply horses and wives and shall not turn away and will not cause my people to return to Egypt.' Unfortunately he was not proof against the prohibitions, as it is recorded against him (in 1 Kings 2. 1-7). And one can also see the wisdom of the Torah in withholding any reason for many commandments it enjoins."

"The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here."

"Solomon was a 'copper king', and all along that Araba, on both sides, we found many copper mines and smelting stations, all attributable to Solomon and his immediate successors."

"When King Solomon is dedicating the Temple, his prayer includes these words, addressed to the creator of the universe: “Behold, the heaven of heavens cannot contain thee; how much less this house which I have builded.” Nowhere does Solomon exhibit his wisdom better than here. Let us never suppose that the structures of our human minds can contain God."

"King Solomon is credited with fewer homicides than his predecessors and is remembered instead for building the Temple in Jerusalem and for writing the books of Proverbs, Ecclesiastes, and the Song of Songs (though with a harem of seven hundred princesses and three hundred concubines, he clearly didn’t spend all his time writing). Most of all he is remembered for his eponymous virtue, “the wisdom of Solomon.” Two prostitutes sharing a room give birth a few days apart. One of the babies dies, and each woman claims that the surviving boy is hers. The wise king adjudicates the dispute by pulling out a sword and threatening to butcher the baby and hand each woman a piece of the bloody corpse. One woman withdraws her claim, and Solomon awards the baby to her. “When all Israel heard of the verdict that the king had rendered, they stood in awe of the king, because they saw that he had divine wisdom in carrying out justice.” The distancing effect of a good story can make us forget the brutality of the world in which it was set. Just imagine a judge in family court today adjudicating a maternity dispute by pulling out a chain saw and threatening to butcher the baby before the disputants’ eyes. Solomon was confident that the more humane woman (we are never told that she was the mother) would reveal herself, and that the other woman was so spiteful that she would allow a baby to be slaughtered in front of her—and he was right! And he must have been prepared, in the event he was wrong, to carry out the butchery or else forfeit all credibility. The women, for their part, must have believed that their wise king was capable of carrying out this grisly murder."

"The Bible depicts a world that, seen through modern eyes, is staggering in its savagery. People enslave, rape, and murder members of their immediate families. Warlords slaughter civilians indiscriminately, including the children. Women are bought, sold, and plundered like sex toys. And Yahweh tortures and massacres people by the hundreds of thousands for trivial disobedience or for no reason at all. These atrocities are neither isolated nor obscure. They implicate all the major characters of the Old Testament, the ones that Sunday-school children draw with crayons. And they fall into a continuous plotline that stretches for millennia, from Adam and Eve through Noah, the patriarchs, Moses, Joshua, the judges, Saul, David, Solomon, and beyond. According to the biblical scholar Raymund Schwager, the Hebrew Bible “contains over six hundred passages that explicitly talk about nations, kings, or individuals attacking, destroying, and killing others. . . . Aside from the approximately one thousand verses in which Yahweh himself appears as the direct executioner of violent punishments, and the many texts in which the Lord delivers the criminal to the punisher’s sword, in over one hundred other passages Yahweh expressly gives the command to kill people.” Matthew White, a self-described atrocitologist who keeps a database with the estimated death tolls of history’s major wars, massacres, and genocides, counts about 1.2 million deaths from mass killing that are specifically enumerated in the Bible. (He excludes the half million casualties in the war between Judah and Israel described in 2 Chronicles 13 because he considers the body count historically implausible.) The victims of the Noachian flood would add another 20 million or so to the total. The good news, of course, is that most of it never happened. Not only is there no evidence that Yahweh inundated the planet and incinerated its cities, but the patriarchs, exodus, conquest, and Jewish empire are almost certainly fictions. Historians have found no mention in Egyptian writings of the departure of a million slaves (which could hardly have escaped the Egyptians’ notice); nor have archaeologists found evidence in the ruins of Jericho or neighboring cities of a sacking around 1200 BCE. And if there was a Davidic empire stretching from the Euphrates to the Red Sea around the turn of the 1st millennium BCE, no one else at the time seemed to have noticed it."

"Cyrillic: Ко другоме јаму копа сам у њу пада. - Latin: Ko drugome jamu kopa sam u nju pada."

"Have you beheld a man skillful in his work? Before kings is where he will station himself; he will not station himself before commonplace men."