3 quotes found
"The Kural (second to seventh century AD), authored by the celebrated Tiruvalluvar, is often described as an “atheistic” text, a hasty misconception. True, Valluvar’s 1,330 pithy aphorisms mostly deal with ethics (aram), polity (porul) and love (inbam), following the traditional Sanskritic pattern of the four objects of human life : dharma, artha, kàma, and moksha—the last implied rather than explicit. Still, the very first decade is an invocation to Bhagavan : “The ocean of births can be crossed by those who clasp God’s feet, and none else” ; the same idea recurs later, for instance in this profound thought : “Cling to the One who clings to nothing ; and so clinging, cease to cling”. The Kural also refers to Indra , to Vishnu’s avatar of Vamana , and to Lakshmi, asserting that she will shower her grace only on those who follow the path of dharma . There is nothing very atheistic in all this, and in reality the values of the Kural are perfectly in tune with those found in several shastras or in the Gita."
"From Robert Caldwell's point of view, nothing ethical could emerge from the Dravidian mind, either by itself or under the influence of Vedic religion. Consequently, he attributed the Thirukural to Jain influences. G.U. Pope, another evangelist, maintained that it was Christian influence on Thiruvalluvar that produced this literary work. Christian scholars at his time, and for decades later, rejected this theory. However, it is being revived today by evangelical movements in Tamil Nadu."
"...Kural refers to the Puranas and other Hindu texts in many of its couplets, including frequent references to Hindu gods. Indra is mentioned in several couplets. There is an obvious reference to the measuring of the world by Vamana, an incarnation of Vishnu. Kural states that the goddess of wealth resides in the houses of men who show hospitality. It warns against sloth as something disrespectful to Lakshmi. In tune with the Hindu shastras, it links the prosperity and spirituality of the land to the rule of a just king. It further states that the power of the king forms the mainstay of the scriptures of Brahmins and dharma."