John Wallis

John Wallis (November 23, 1616 – October 28, 1703) was an English clergyman and mathematician who is given partial credit for the development of infinitesimal calculus. Between 1643 and 1689 he served as chief cryptographer for Parliament and, later, the royal court. He is credited with introducing the symbol ∞ to represent the concept of infinity. He similarly used 1/∞ for an infinitesimal. He was a contemporary of Newton and one of the greatest intellectuals of the early renaissance of mathema

88 quotes found

"Let as many Numbers, as you please, be proposed to be Combined: Suppose Five, which we will call a b c d e. Put, in so many Lines, Numbers, in duple proportion, beginning with 1. The Sum (31) is the Number of Sumptions, or Elections; wherein, one or more of them, may several ways be taken. Hence subduct (5) the Number of the Numbers proposed; because each of them may once be taken singly. And the Remainder (26) shews how many ways they may be taken in Combination; (namely, Two or more at once.) And, consequently, how many Products may be had by the Multiplication of any two or more of them so taken. But the same Sum (31) without such Subduction, shews how many Aliquot Parts there are in the greatest of those Products, (that is, in the Number made by the continual Multiplication of all the Numbers proposed,) a b c d e. For every one of those Sumptions, are Aliquot Parts of a b c d e, except the last, (which is the whole,) and instead thereof, 1 is also an Aliquot Part; which makes the number of Aliquot Parts, the same with the Number of Sumptions. Only here is to be understood, (which the Rule should have intimated;) that, all the Numbers proposed, are to be Prime Numbers, and each distinct from the other. For if any of them be Compound Numbers, or any Two of them be the same, the Rule for Aliquot Parts will not hold."

- John Wallis

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"Suppose we a certain Number of things exposed, different each from other, as a, b, c, d, e, &c. The question is, how many ways the order of these may be varied? as, for instance, how many changes may be Rung upon a certain Number of Bells; or, how many ways (by way of Anagram) a certain Number of (different) Letters may be differently ordered? frameless|left|upright=.45|Alt.1,21) If the thing exposed be but One, as a, it is certain, that the order can be but one. That is 1. 2) If Two be exposed, as a, b, it is also manifest, that they may be taken in a double order, as ab, ba, and no more. That is 1 x 2 = 2. frameless|right|upright=.45|Alt.3 3) If Three be exposed; as a, b, c: Then, beginning with a, the other two b, c, may (by art. 2,) be disposed according to Two different orders, as bc, cb; whence arise Two Changes (or varieties of order) beginning with a as abc, acb: And, in like manner it may be shewed, that there be as many beginning with b; because the other two, a, c, may be so varied, as bac, bca. And again as many beginning with c as cab, cba. And therefore, in all, Three times Two. That is 1 x 2, x 3 = 6. frameless|left|upright=.7|Alt.34) If Four be exposed as a, b, c, d; Then, beginning with a, the other Three may (by art. preceeding) be disposed six several ways. And (by the same reason) as many beginning with b, and as many beginning with c, and as many beginning with d. And therefore, in all, Four times six, or 24. That is, the Number answering to the case next foregoing, so many times taken as is the Number of things here exposed. That is 1 x 2 x 3, x 4 = 6 x 4 = 24. 5) And in like manner it may be shewed, that this Number 24 Multiplied by 5, that is 120 = 24 x 5 = 1 x 2 x 3 x 4 x 5, is the number of alternations (or changes of order) of Five things exposed. (Or, the Number of Changes on Five Bells.) For each of these five being put in the first place, the other four will (by art. preceeding) admit of 24 varieties, that is, in all, five times 24. And in like manner, this Number 120 Multiplied by 6, shews the Number of Alternations of 6 things exposed; and so onward, by continual Multiplication by the conse quent Numbers 7, 8, 9, &c. 6) That is, how many so ever of Numbers, in their natural Consecution, beginning from 1, being continually Multiplied, give us the Number of Alternations (or Change of order) of which so many things are capable as is the last of the Numbers so Multiplied. As for instance, the Number of Changes in Ringing Five Bells, is 1 x 2 x 3 x 4 x 5 = 120. In Six Bells, 1 x 2 x 3 x 4 x 5 x 6 = 120 x 6 = 720. In Seven Bells, 720 x 7 = 5040. In Eight Bells, 5040 x 8 = 40320, And so onward, as far as we please."

- John Wallis

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"About the year 1645 while, I lived in London (at a time, when, by our Civil Wars, Academical Studies were much interrupted in both our Universities:) beside the Conversation of divers eminent Divines, as to matters Theological; I had the opportunity of being acquainted with divers worthy Persons, inquisitive into Natural Philosophy, and other parts of Humane Learning; And particularly of what hath been called the New Philosophy or Experimental Philosophy. We did by agreement, divers of us, meet weekly in London on a certain day, to treat and discourse of such affairs. ...Some of which were then but New Discoveries, and others not so generally known and imbraced, as now they are, with other things appertaining to what hath been called The New Philosophy; which, from the times of Galileo at Florence, and Sr. Francis Bacon (Lord Verulam) in England, hath been much cultivated in Italy, France, Germany, and other Parts abroad, as well as with us in England. About the year 1648, 1649, some of our company being removed to Oxford (first Dr. Wilkins, then I, and soon after Dr. Goddard) our company divided. Those in London continued to meet there as before... Those meetings in London continued, and (after the King's Return in 1660) were increased with the accession of divers worthy and Honorable Persons; and were afterwards incorporated by the name of the Royal Society, &c. and so continue to this day."

- John Wallis

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"You can see without admonition, what effect this false ground of yours will produce in the whole structure of your Arithmetica Infinitorum; and how it makes all that you have said unto the end of your thirty-eighth proposition, undemonstrated, and much of it false. The thirty-ninth is this other lemma: "In a series of quantities beginning with a point or cypher and proceeding according to the series of the cubic numbers as 0.1.8.27.64, &c. to find the proportion of the sum of the cubes to the sum of the greatest cube, so many times taken as there be terms." And you conclude that "they have a proportion of 1 to 4;" which is false. ... And yet there is grounded upon it all that which you have of comparing parabolas and paraboloeides with the parallelograms wherein they are accommodated. ... Besides, any man may perceive that without these two lemmas (which are mingled with all your compounded series with their excesses) there is nothing demonstrated to the end of your book: which to prosecute particularly, were but a vain expense of time. Truly, were it not that I must defend my reputation, I should not have showed the world how little there is of sound doctrine in any of your books. For when I think how dejected you will be for the future, and how the grief of so much time irrecoverably lost, together with the conscience of taking so great a stipend, for mis-teaching the young men of the University, and the consideration of how much your friends will be ashamed of you, will accompany you for the rest of your life, I have more compassion for you than you have deserved. Your treatise of the Angle of Contact, I have before confuted in a very few leaves. And for that of your Conic Sections, it is so covered over with the scab of symbols, that I had not the patience to examine whether it be well or ill demonstrated."

- John Wallis

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"The most notable of these [his mathematical works] was his Arithmetica infinitorum, which was published in 1656. It is prefaced by a short tract on conic sections which was subsequently expanded into a separate treatise. He then established the law of indices, and shewed that x^{-n} stood for the reciprocal of x^n and that x^\frac{p}{q} stood for the q^{th} root of x^p. He next proceeded to find by the method of indivisibles the area enclosed between the curve y = x^m, the axis of x, and any ordinate x = h; and he proved that this was to the parallelogram on the same base and of the same altitude in the ratio 1:m + 1. He apparently assumed that the same result would also be true for the curve y = ax^m, where a is any constant. In this result m may be any number positive or negative, and he considered in particular the case of the parabola in which m = 2, and that of the hyperbola in which m = -1: in the latter case his interpretation of the result is incorrect. He then shewed that similar results might be written down for any curve of the form y = \sum{ax^m}; so that if the ordinate y of a curve could be expanded in powers of the abscissa x, its quadrature could be determined. Thus he said that if the equation of a curve was y = x^0 + x^1 + x^2 +... its area would be y = x + \frac{1}{2}x^2 + \frac{1}{3}x^3 +... He then applied this to the quadrature of the curves y = (1 - x^2)^0, y = (1 - x^2)^1, y = (1 - x^2)^2, y = (1 - x^2)^3, &c. taken between the limits x = 0 and x = 1: and shewed that the areas are respectively1,\quad \frac{2}{3},\quad \frac{8}{15},\quad \frac{16}{35},\quad \&c."

- John Wallis

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