Jerusalem

"Nach Jerusalem, in deine Stadt, werden wir voller Freude zurückkehren."

"Ich freute mich über die, die mir sagten: Lasset uns ziehen zum Hause des HERRN! Nun stehen unsere Füße in deinen Toren, Jerusalem."

"Jerusalem soll ohne Mauern bewohnt werden."

"Wenn ich dich je vergesse, Jerusalem, dann soll mir die rechte Hand verdorren."

"Wünschet Jerusalem Glück! Es möge wohlgehen denen, die dich lieben! Es möge Friede sein in deinen Mauern und Glück in deinen Palästen!"

"Zehn Maß Schönheit kamen auf die Erde herab. Jerusalem bekam davon neun Maß. Die übrige Welt eins. Zehn Maß Leiden kamen auf die Erde herab. Jerusalem bekam davon neun Maß."

"The whole religious complexion of the modern world is due to the absence, from Jerusalem, of a lunatic asylum."

"Since your city is regarded with affection by the adherents of three great religions of mankind, and its soil has been consecrated by the prayers and the pilgrimages of devout people of these three religions for many centuries, therefore I do make known to you . . . that all sacred buildings will be maintained and protected according to the existing customs and beliefs of those who faiths are sacred"

"Jerusalem, which was first conquered by Omar and then liberated by Saladin, was lost by the Muslims, who strayed from the path of Allah....Jerusalem will be restored only through Jihad."

"When the clock of the Mosk needs repairing, they are compelled, however reluctantly to employ a Frank. But in order to have a clean conscience in the commission of such an abominable piece of sacrilege as the admission upon the sacred premises, they adopt the following expedient. The mechanic selected being thoroughly purged from his uncleanness ablution . . . a certain formula of prayer and incantation is sung over him at the gate. This being satisfactorily concluded, he is considered as exorcised, not only of Christianity (or Judaism, as the case may be), but of humanity also; and is declared to be no longer a man but a donkey. He is then mounted upon the shoulders of the faithful, lest . . . the ground should be polluted by his footsteps; and being carried to the spot where his labours are required, he is set down upon matting within certain prescribed limits; and the operation being performed, he is carried back to the gate, and there, by certain other ceremonies, he is duly undonkeyfied and transmuted back into a man again."

"Cá nesta Babilónia, donde mana matéria a quanto mal o mundo cria; cá onde o puro Amor não tem valia, que a Mãe, que manda mais, tudo profana; cá, onde o mal se afina e o bem se dana, e pode mais que a honra a tirania; cá, onde a errada e cega Monarquia cuida que um nome vão a desengana; cá, neste labirinto, onde a nobreza com esforço e saber pedindo vão às portas da cobiça e da vileza; cá neste escuro caos de confusão, cumprindo o curso estou da natureza. Vê se me esquecerei de ti, Sião!"

"One must weep ceaselessly over the rebuilding of Jerusalem and the restoration of the glory of King David, for that is the object of human perfection. If we do not have Jerusalem and the kingdom of the House of David, why should we have life? . . . Since our many transgressions have led to the Destruction and to the desolation of our glorious Temple and the loss of the kingdom of the House of David, the degree which we suffer the absence and the lack of good is known to all. Surely have we descended from life until death. And the converse is also true: "When the Lord restores the captivity of Zion," we shall ascend from death unto life. Certainly the heart of anyone who possesses the soul of a Jew is broken when he recalls the destruction of Jerusalem."

"We do not mourn properly over Jerusalem. Were we guilty of this transgression alone, it would be sufficient reason for the extension of the period of our Exile. In my opinion this is the most likely, most apparent and the strongest reason for all of the dreadful terrifying persecutions which have been fallen us in Exile, in all the places of our dispersion. We have been hotly pursued. We have not been granted rest among the nations with our humiliation, affliction and homelessness, because this sense of mourning has left our hearts. While becoming complacent in a land not ours, we have forgotten Jerusalem; we have not taken it to heart. Therefore, "Like one who is dead we have been forgotten," from generation to generation sorrow is added to our sorrow and our pain."

"JERUSALEM, the chief city of Palestine. Letters found at Tell el-Amarna in Egypt, written by an early ruler of Jerusalem, show that the name existed under the form Urusalim, i.e. “City of Salim” or “City of Peace,” many years before the Israelites under Joshua entered Canaan."

"Jerusalem, thought Morrison, was like a deep pool, where time had settled too thickly."

"“Come to Jerusalem and go mad,” said Morrison. “Not much of an advertising slogan.”"

"“I suppose you must be looking forward to them sorting all this out,” he said. “Er. The Palestinian situation. The politics.” She shrugged. “It doesn’t matter to Jerusalem,” she said. “The people come. The people believe. Then they kill each other, to prove that God loves them.” “Well,” he said. “How would you fix it?” She smiled her whitest smile. “Sometimes,” she said, “I think it would be best if it was bombed. If it was bombed back to a radioactive desert. Then who would want it? But then I think, they would come here and collect the radioactive dust that might contain atoms of the Dome of the Rock, or of the Temple, or a wall that Christ leaned against on his way to the Cross. People would fight over who owns a poisonous desert, if that desert was Jerusalem."

"[Prophet said:] This city hath been to me a provocation of Mine anger and of My fury from the day that they built it even unto this day."

"Jerusalem-which sometimes feels like the frontline of an ongoing war"

"The key to understanding Zionism lies in its name. In the Bible, the easternmost of the two hills of ancient Jerusalem was called Zion. The period was the tenth century BC. In fact, the name ‘Zion’ appears 152 times in the Old Testament, referring to Jerusalem. The name is overwhelmingly a poetic and prophetic designation. The religious and emotional qualities of the name arise from the importance of Jerusalem as the Royal City and the City of the Temple. ‘Mount Zion’ is the place where God dwells according to the Bible. Jerusalem or Zion is a place where the Lord is King according to Isaiah and where he has installed his King, David, as quoted in the Psalms. King David made Jerusalem the capital of Israel almost 3,000 years ago, and Jerusalem has remained the capital ever since."

"During the centuries the term ‘Zion’ grew and expanded to mean the whole of Israel. The Israelites in exile could not forget Zion. The Hebrew psalmist sat by the waters of Babylon and swore ‘If I forget thee, O Jerusalem, let my right hand forget her cunning.’ This oath has been repeated for thousands of years by Jews throughout the world. It is an oath which was made over 700 years before the advent of Christianity and over 1,200 years before the advent of Islam. In view of all these connotations, Zion came to mean the Jewish homeland, symbolic of Judaism, of Jewish national aspirations. Every Jew, while praying to his God, wherever he is in the world, faces towards Jerusalem. These prayers have expressed for over 2,000 years of exile the yearning of the Jewish people to return to its ancient homeland, Israel. In fact, a continuous Jewish presence, in larger or smaller numbers, has been maintained in the country over the centuries."

"And the founder of Christianity made no secret indeed of his estimation of the Jewish people. When He found it necessary, He drove those enemies of the human race out of the Temple of God."

"For out of Zion shall go forth the law, and the word of the Lord from Jerusalem."

"Common ground! Think of Jerusalem, the intersection where many trails met. A small village that became the birthplace for three religions - Judaism, Christianity and Islam. Why was this village so blessed? Because it provided a crossroads there different people met, different cultures, different civilizations could meet and find common ground. When people come together, flowers always flourish - the air is rich with the aroma of a new spring."

"God knows I'm gonna Walk in Jerusalem Talk in Jerusalem Sing in Jerusalem Be in Jerusalem High above in Jerusalem when I die."

"Jerusalem's people of differing faiths, cultures and aspirations must find peaceful ways to live together other than by drawing a line in the sand."

"[At the sight of these two Jerusalems, the earthly and the heavenly, Jacob said]: 'The Jerusalem on earth is nothing, this is not the house that will be preserved for my children in all generations, but in truth that other house of God, that He builds with His own hands.'"

"For the children of Israel and the children of Judah have done only that which was evil in my sight from their youth; for the children of Israel have only provoked me to anger with the work of their hands, says Yahweh. For this city has been to me a provocation of my anger and of my wrath from the day that they built it even to this day; that I should remove it from before my face, because of all the evil of the children of Israel and of the children of Judah, which they have done to provoke me to anger, they, their kings, their princes, their priests, and their prophets, and the men of Judah, and the inhabitants of Jerusalem. They have turned to me the back, and not the face: and though I taught them, rising up early and teaching them, yet they have not listened to receive instruction. But they set their abominations in the house which is called by my name, to defile it."

"O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!"

"Jerusalem. History weighs on everyone's back here, you schlep it around with the fabled tangerines and ripe persimmons."

"The great mosque of Jerusalem, Al Masjid al Aksa, the " Further Mosque," derives its name from the traditional Night Journey of Muhammad, to which allusion is made in the words of the Kuran (xvii. 1): "I declare the glory of Him who transported His servant by night from the Masjid al Haram (the Mosque at Makkah) to the Masjid al Aksa (the Further Mosque) at Jerusalem" - the term "Mosque " being here taken to denote the whole area of the Noble Sanctuary, and not the Main building of the Aksa only, which, in the Prophet's days, did not exist."

"Julian thought to rebuild at an extravagant expense the proud Temple once at Jerusalem, and committed this task to Alypius of Antioch. Alypius set vigorously to work, and was seconded by the governor of the province; when fearful balls of fire, breaking out near the foundations, continued their attacks, till the workmen, after repeated scorchings, could approach no more: and he gave up the attempt."

"No man shall behave frivolously when standing near the eastern gate, which looks to the Holy of Holies: he shall not enter the temple mount with his cane, his shoes, his purse, or the dust on his feet, nor shall he use it as a short cut, still less shall he spit there."

"At the dawn, when the light of the sun first strikes on the cupola and the drum catches the rays, then is this edifice a marvelous site to behold and one such that in all Islam I have never seen its equal; neither have I heard tell of aught built in pagan times that could rival in grace this Dome of the Rock."

"What shall I say of this land . . . The more holy the place the greater the desolation. Jerusalem is the most desolate of all . . . There are about 2,000 inhabitants . . . but there are no Jews, for after the arrival of the Tartars, the Jews fled, and some were killed by the sword. There are now only two brothers, dyers, who buy their dyes from the government. At their place a quorum of worshippers meets on the Sabbath, and we encourage them, and found a ruined house, built on pillars, with a beautiful dome, and made it into a synagogue . . . People regularly come to Jerusalem, men and women from Damascus and from Aleppo and from all parts of the country, to see the Temple and weep over it. And may He who deemed us worthy to see Jerusalem in her ruins, grant us to see her rebuilt and restored, and the honor of the Divine Presence returned."

"Next year in Jerusalem"

"In the rugged hills outside Jerusalem, I was reeling with sadness, as usual, my people pressed like cattle by sharp butts of Israeli guns, herded through battered lines, endlessly insulted, when a guide climbed on our bus wearing a FREE TIBET T-shirt."

"In Jerusalem so much old anger floated around, echoed from fading graffiti, seeped out of cracks. Sometimes it bumped into new anger in the streets. The air felt stacked with weeping and raging and praying to God by all the different names."

"Jerusalem is so permeated with layers and textures, minglings of all kinds that, once you've lived there you don't get over it."

"But Jerusalem which is above is free, which is the mother of us all."

"Pray for the peace of Jerusalem."

"By the rivers of Babylon we sat and wept when we remembered Zion. There on the poplars we hung our harps, for there our captors asked us for songs, our tormentors demanded songs of joy; they said, “Sing us one of the songs of Zion!” How can we sing the songs of the LORD while in a foreign land? If I forget you, Jerusalem, may my right hand forget its skill. May my tongue cling to the roof of my mouth if I do not remember you, if I do not consider Jerusalem my highest joy."

"The builder of Jerusalem is God, the outcast of Israel he will gather in... Praise God O Jerusalem, laud your God O Zion."

"On a February day in the year A.D. 638 the Caliph Omar entered Jerusalem, riding upon a white camel. He was dressed in worn, filthy robes, and the army that followed him was rough and unkempt; but its discipline was perfect. At his side was the Patriarch Sophronius, as chief magistrate of the surrendered city. Omar rode straight to the site of the Temple of Solomon, whence his friend Mahomet had ascended into heaven. Watching him stand there, the Patriarch remembered the words of Christ and murmured through his tears: 'Behold the abomination of desolation, spoken of by Daniel the prophet."

"I am for lasting peace... United, I believe, we can win the battle for peace. But it must be a different peace, one with full recognition of the rights of the Jews in their one and only land: peace with security for generations and peace with a united Jerusalem as the eternal, undivided capital of the Jewish people in the state of Israel forever."

"Living in Jerusalem and writing in Jerusalem is always a struggle, because the tension is huge, sometimes is even tragic. On one hand, is really disturbing, but, on the other hand, is a huge inspiration."

"Jerusalem was as Arab as Cairo or Baghdad, and the Zionist Jews (that is, the modern Jews) were as foreign to it as I was myself."

"Ten measures of beauty descended to the world, nine were taken by Jerusalem."

"Whoever did not see Jerusalem in its days of glory, never saw a beautiful city in their life."

""Eternity" — this refers to Jerusalem."

"Even during the time of Jerusalem's stumbling, men of faith did not cease from [living] there."

"There are three gates to Gehinam (purgatory) — one of them is in Jerusalem."

"Jerusalem does not become impure through touching; Jerusalem will not be split by the tribes."

"Jerusalem was only destroyed because its inhabitants desecrated the Shabbat, they refrained from reciting the Morning and Evening Shema, the children in the Torah day schools wasted their learning time, because they were not shame faced (to sin), because they made the minors equal to the adults, because one did not rebuke another, because they embarrassed Torah Scholars."

"Each and every acacia tree that the non-Jews removed from Jerusalem, will be restored to it by the Holy One, Blessed be He, in the future."

"Whoever mourns for Jerusalem will be meritorious and will see its rejoicing and all who do not mourn for Jerusalem will not see it's rejoicing."

"Gerusalem sovra due colli è posta D'impari altezza, e volti fronte a fronte: Va per lo mezzo suo valle interposta Che lei distingue, e l'un dall'altro monte. da tre lati ha malagevol costa: Per l'altro vassi, e non par che si monte. Ma d'altissime mura è più difesa La parte piana, e incontra Borea stesa.'La Città dentro ha lochi, in cui si serba L'acqua che piove, e laghi e fonti vivi: Ma fuor la terra intorno è nuda d'erba, E di fontane sterile, e di rivi. Nè si vede fiorir lieta e superba D'alberi, e fare schermo ai raggj estivi; Se non se in quanto oltra sei miglia un bosco d'ombre nocenti orrido e fosco."

"Jerusalem, a city surrounded by thick forests and rolling hills, where the air was fresh and cool, where everything was ancient, biblical, suffused with meaning."

"We know, it must be done, For God hath spoke the word, All Israel shall their Saviour own, To their first state restor’d: Re-built by his command, Jerusalem shall rise, Her temple on Moriah stand Again, and touch the skies."

"If Jerusalem falls into the hands of the Muslims, Athens and Rome will be next. Thus, Jerusalem is the main front protecting the West. It is not a conflict over territory but rather an ideological battle, between the mentality of the liberated West and the ideology of Islamic barbarism. There has been an independent Palestinian state since 1946, and it is the kingdom of Jordan."

"Let us never forget that Islam threatens not just Israel; Islam threatens the entire world. Without Judea and Samaria, Israel cannot protect Jerusalem. The future of the world depends on Jerusalem. If Jerusalem falls, Athens and Rome – and Paris, London and Washington – will be next."

"This is the cause of your survival. I count it as my privilege to help you fight your battle. To that purpose I want to devote my life. I believe that the very existence of mankind is justified when it is based on the moral foundation of the Bible. Whoever dares lift a hand against you and your enterprise here should be fought against. Whether it is jealously, ignorance or perverted doctrine, such as have made your neighbors rise against you, or "politics" which make some of my countrymen support them, I shall fight with you against any of these influences. But remember that it is your battle. My part, which I say I feel to be a privilege, is only to help you."

"Paul refers to the church, and indeed to individual Christians, as the ‘temple of the living God’ (1 Cor. 3:16, 6:19). To Western Christians, thinking anachronistically of the temple as simply the Jewish equivalent of a cathedral, the image is simply one metaphor among many and without much apparent significance. For a first-century Jew, however, the Temple had an enormous significance; as a result, when Paul uses such an image within twenty-five years of the Crucifixion (with the actual temple still standing), it is a striking index of the immense change that has taken place in his [Paul’s] thought. The Temple had been superseded by the Church. If this is so for the Temple, and in Romans 4 for the Land, then it must a fortiori be the case for Jerusalem, which formed the concentric circle in between those two in the normal Jewish worldview."

"God’s house in Jerusalem was meant to be a ‘place of prayer for all the nations’ (Isaiah 56:7; Mark 11:17); but God would now achieve this through the new temple, which was Jesus himself and his people"