Jane Goodall

"Wenn Schimpansen Gewehre und Messer hätten und wüssten, wie man mit ihnen umgeht – sie würden sie benutzen wie der Mensch."

"Just remember — if you are really and truly determined to work with animals, somehow, either now or later, you will find a way to do it. But you have to want it desperately, work hard, take advantage of an opportunity — and never give up."

"Understanding what chimpanzees are like has made me realize that we humans are not so different from other animals as we used to think. What makes us most different is that we are far more clever than even the cleverest chimp, and we have words. We have a spoken language. We can tell stories about what happened a week or a year or a decade ago. We can plan for the future, and we can discuss things - one person's idea can grow and change as other people contribute their ideas. Great ideas become greater, problems are solved."

"In what terms should we think of these beings, nonhuman yet possessing so very many human-like characteristics? How should we treat them? Surely we should treat them with the same consideration and kindness as we show to other humans; and as we recognize human rights, so too should we recognize the rights of the great ? Yes."

"Only if we understand can we care. Only if we care will we help. Only if we help shall they be saved."

"Every individual matters. Every individual has a role to play. Every individual makes a difference."

"The least I can do is speak out for the hundreds of chimpanzees who, right now, sit hunched, miserable and without hope, staring out with dead eyes from their metal prisons. They cannot speak for themselves."

"But let us not forget that human love and compassion are equally deeply rooted in our primate heritage, and in this sphere too our sensibilities are of a higher order of magnitude than those of chimpanzees."

"The more we learn of the true nature of non-human animals, especially those with complex brains and corresponding complex social behavior, the more ethical concerns are raised regarding their use in the service of man — whether this be in entertainment, as "pets," for food, in research laboratories, or any of the other uses to which we subject them."

"The greatest danger to our future is apathy. We cannot expect those living in poverty and ignorance to worry about saving the world. For those of us able to read this magazine, it is different. We can do something to preserve our planet."

"Lasting change is a series of compromises. And compromise is alright, as long your values don't change."

"We can't leave people in abject poverty, so we need to raise the standard of living for 80% of the world's people, while bringing it down considerably for the 20% who are destroying our natural resources."

"Thousands of people who say they "love" animals sit down once or twice a day to enjoy the flesh of creatures who have been utterly deprived of everything that could make their lives worth living and who endured the awful suffering and the terror of the abattoirs— and the journey to get there— before finally leaving their miserable world, only too often after a painful death."

"I wanted to talk to the animals like Dr. Dolittle."

"Today it is generally accepted that although the earliest humans probably ate some meat, it was unlikely to have played a major role in their diet. Plants would have been a much more important source of food."

"Well, in some ways we’re not successful at all. We’re destroying our home. That’s not a bit successful. Chimpanzees, gorillas, orangutans have been living for hundreds of thousands of years in their forest, living fantastic lives, never overpopulating, never destroying the forest. I would say that they have been in a way more successful than us as far as being in harmony with the environment."

"Change happens by listening and then starting a dialogue with the people who are doing something you don't believe is right."

"The long hours spent with them in the forest have enriched my life beyond measure. What I have learned from them has shaped my understanding of human behavior, of our place in nature."

"I do not want to discuss evolution in such depth, however, only touch on it from my own perspective: from the moment when I stood on the Serengeti plains holding the fossilized bones of ancient creatures in my hands to the moment when, staring into the eyes of a chimpanzee, I saw a thinking, reasoning personality looking back. You may not believe in evolution, and that is all right. How we humans came to be the way we are is far less important than how we should act now to get out of the mess we have made for ourselves."

"How would I have turned out, I sometimes wonder, had I grown up in a house that stifled enterprise by imposing harsh and senseless discipline? Or in an atmosphere of overindulgence, in a household where there were no rules, no boundaries drawn? My mother certainly understood the importance of discipline, but she always explained why some things were not allowed. Above all, she tried to be fair and to be consistent."

"Is it not possible that the chimpanzees are responding to some feeling like awe? A feeling generated by the mystery of water; water that seems alive, always rushing past yet never going, always the same yet ever different. Was it perhaps similar feelings of awe that gave rise to the first animistic religions, the worship of the elements and the mysteries of nature over which there was no control? Only when our prehistoric ancestors developed language would it have been possible to discuss such internal feelings and create a shared religion."

"Anyone who tries to improve the lives of animals invariably comes in for criticism from those who believe such efforts are misplaced in a world of suffering humanity."

"My mission is to create a world where we can live in harmony with nature. And can I do that alone? No. So there is a whole army of youth that can do it. So I suppose my mission is to reach as many of those young people as I can through my own efforts."

"As I traveled, talking about these issues, I met so many young people who had lost hope. Some were depressed; some were apathetic; some were angry and violent. And when I talked to them, they all more or less felt this way because we had compromised their future and the world of tomorrow was not going to sustain their great-grandchildren."

"You can imagine my dismay when I got to Cambridge and found that I had done everything wrong. I shouldn't have named the chimps; I should have given them numbers. I couldn't talk about their personalities, their minds or their feelings because that was unique to us."

"So this is my effort to bring back the hope that we must have if we are to change direction. . . . I think to be fully human, we need to have meaning in our lives, and that's what I am trying to help these young people to find."

"Louis deliberately chose someone who hadn’t been to university because theories of animal behaviour at that time were very rigid, and Louis didn’t want someone whose mind was biased in that way. Wise man. But still I had the responsibility to prove myself. I remember looking up at the hills and wondering, “Can I do it?”"

"They communicate, but their communication system is through touch, posture, looks – body language you could call it, but it goes a bit deeper than that. They can learn 400 or more signs in American sign language."

"At the moment, money from Gombe tourism goes into one pot for Tanzania National Parks and it has to pay for the whole infrastructure of everything. But through our TACARE [community development] programme, we’ve benefited local people hugely. The thing is about tourism and research is that they can both focus attention on the place and help to preserve it. It’s tourism involvement with the mountain gorillas that saved them. During the genocide in Rwanda in the 1990s, people on both sides were being told, “Don’t touch the gorillas”, as it was the second biggest foreign exchange earner after tea in the country. So both sides hoped to win and continue exploiting gorillas. So the government can see the value of tourism, but the danger is they over-exploit it. They say, “We’re getting all this money for [gorilla-tracking groups of] six people, now we’ll let it be 12”, and they get more money for tours, so they make it 20. That’s the danger; that they end up killing what people have come to see."

"Especially now when views are becoming more polarized, we must work to understand each other across political, religious and national boundaries."

"The most important thing is to actually think about what you do. To become aware and actually think about the effect of what you do on the environment and on society. That's key, and that underlies everything else."

"Researchers find it very necessary to keep blinkers on. They don't want to admit that the animals they are working with have feelings. They don't want to admit that they might have minds and personalities because that would make it quite difficult for them to do what they do; so we find that within the lab communities there is a very strong resistance among the researchers to admitting that animals have minds, personalities and feelings."

"Animals tell us something. If the animals have suffered this way [from GMOs], potentially for us, let’s listen to what they’re telling us. Let’s take heed."

"But if the same tests, the same foods are examined by an independent scientist, then it turns out that in almost every case there are quite serious harms done to the rats, the mice or the other poor unfortunate animals, particularly internal organs like liver and kidneys and things of that sort."

"It is our disregard for nature and our disrespect of the animals we should share the planet with that has caused this pandemic, that was predicted long ago."

"This very real difference between GM plants and their conventional counterparts is one of the basic truths that biotech proponents have endeavoured to obscure. As part of the process, they portrayed the various concerns as merely the ignorant opinions of misinformed individuals – and derided them as not only unscientific, but anti-science."

"In the place where I am now, I look back over my life. I look back at the world I've left behind. What message do I want to leave? I want to make sure that you all understand that each and every one of you has a role to play. You may not know it. You may not find it. But your life matters, and you are here for a reason. And I just hope that that reason will become apparent as you live through your life. I want you to know that, whether or not you find that role that you find that role that you are supposed to play, your life does matter and that every single day you live, you make a difference in the world. And you get to choose the difference that you make."

"I think if we study the primates, we notice that a lot of these things that we value in ourselves, such as human morality, have a connection with primate behavior. This completely changes the perspective, if you start thinking that actually we tap into our biological resources to become moral beings. That gives a completely different view of ourselves than this nasty selfish-gene type view that has been promoted for the last 25 years."

"Some of the best fieldworkers I know have Asperger's syndrome or they are dyslexic. But I think it's getting harder to do things without going through the proper channels. How many people would even try to be Jane Goodall today? Jane Goodall was a superb fieldworker who lived with animals, observed them closely, and understood them. She did her work in the field, not behind a computer making mathematical models of chimpanzee populations."