Jacob

"If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on So that I come again to my father's house in peace; then shall the LORD be my God"

"[Talk to Esau about his children] : The children which God hath graciously given thy servant."

"[To Esau] Jacob would reply: "My brother, there are two worlds before us, this world and the world to come. In this world, men eat and drink, and traffic and marry, and bring up sons and daughters, but all this does not take place in the world to come. If it please thee, do thou take this world, and I will take the other.""

"If we act like other men, what shall we do on the day of the Lord, the day on which the pious will receive their reward, when a herald will proclaim: Where is He that weigheth the deeds of men, where is He that counteth?"

"Should I lose hope in my Creator? I set my eyes upon the merits of my fathers. For the sake of them the Lord will give me His aid."

"Rachel : "My father is cunning, and thou art not his match." Jacob: "I am his brother in cunning." Rachel: "But is deception becoming unto the pious?" Jacob: "Yes, 'with the righteous righteousness is seemly, and with the deceiver deception.'"

"God avengeth him that is persecuted"

"Though I dwelt with that heathen of the heathen, Laban, yet have I not forgotten my God, but I fulfil the six hundred and thirteen commandments of the Torah. If thy mind be set upon peace, thou wilt find me ready for peace. But if thy desire be war, thou wilt find me ready for war. I have with me men of valor and strength, they have but to utter a word, and God fulfils it. I tarried with Laban until Joseph should be born, he who is destined to subdue thee. And though my descendants be held in bondage in this world, yet a day will come when they will rule over their rulers."

"Until the time of Jacob death had always come upon men suddenly, and snatched them away before they were warned of the imminent end by sickness. Once Jacob spoke to God, saying, "O Lord of the world, a man dies suddenly, and he is not laid low first by sickness, and he cannot acquaint his children with his wishes regarding all he leaves behind. But if a man first fell sick, and felt that his end were drawing nigh, he would have time to set his house in order.""

"He said: I complain of my grief and sorrow only to Allah, and I know from Allah what you know not. O my sons, go and inquire about Joseph and his brother; and despair not of Allah's mercy. Surely none despairs of Allah's mercy except the disbelieving people."

"The burden of the word of the LORD to Israel by Malachi. I have loved you, saith the LORD. Yet ye say, Wherein hast thou loved us? Was not Esau Jacob's brother? saith the LORD: yet I loved Jacob, And I hated Esau, and laid his mountains and his heritage waste for the dragons of the wilderness. Whereas Edom saith, We are impoverished, but we will return and build the desolate places; thus saith the LORD of hosts, They shall build, but I will throw down; and they shall call them, The border of wickedness, and, The people against whom the LORD hath indignation for ever."

"...his hand took hold on Esau's heel; and his name was called Jacob..."

"Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed."

"And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations."

"The voice is Jacob's voice, but the hands are the hands of Esau"

"See, the smell of my son is as the smell of a field which the LORD hath blessed: Therefore God give thee of the dew of heaven, and the fatness of the earth, and plenty of corn and wine: Let people serve thee, and nations bow down to thee: be lord over thy brethren, and let thy mother's sons bow down to thee: cursed be every one that curseth thee, and blessed be he that blesseth thee."

"Is not he rightly named Jacob? for he hath supplanted me these two times: he took away my birthright; and, behold, now he hath taken away my blessing"

"Jacob, my beloved son, whom my soul loveth, may God bless thee from above the firmament, and may He give thee all the blessing wherewith He blessed Adam, and Enoch, and Noah, and Shem, and all the things of which He told me, and all the things which He promised to give me may He cause to cleave to thee and to thy seed forever, according to the days of the heavens above the earth. And the spirit of Mastema shall not rule over thee or over thy seed, to turn thee from the Lord, who is thy God from henceforth and forever. And may the Lord God be a father to thee, and mayest thou be His first-born son, and may He be a father to thy people always. Go in peace, my son."

"[To Rebekah] My daughter, watch over my son Jacob, for he shall be in my stead on the earth and for a blessing in the midst of the children of men, and for the glory of the whole seed of Shem"

"'Esau is a villain, and Jacob is a righteous man.'"

"And as he passed over Penuel the sun rose upon him, and he halted upon his thigh. Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank."

"All food was lawful to the Children of Israel, before the Torah was revealed. -- except that which Israel forbade himself. Say Bring the Torah and read it, if you are truthful."

"And remember Our servants Abraham and Isaac and Jacob, men of power and insight. We indeed purified them by a pure quality, the keeping in mind of the (final) abode. And surely they were with Us, of the elect, the best."

"וַיַּ֥עַל מֵעָלָ֖יו אֱלֹהִ֑ים בַּמָּקֹ֖ום אֲשֶׁר־דִּבֶּ֥ר אִתֹּֽו׃ וַיַּצֵּ֨ב יַעֲקֹ֜ב מַצֵּבָ֗ה בַּמָּקֹ֛ום אֲשֶׁר־דִּבֶּ֥ר אִתֹּ֖ו מַצֶּ֣בֶת אָ֑בֶן וַיַּסֵּ֤ךְ עָלֶ֙יהָ֙ נֶ֔סֶךְ וַיִּצֹ֥ק עָלֶ֖יהָ שָֽׁמֶן׃ וַיִּקְרָ֨א יַעֲקֹ֜ב אֶת־שֵׁ֣ם הַמָּקֹ֗ום אֲשֶׁר֩ דִּבֶּ֨ר אִתֹּ֥ו שָׁ֛ם אֱלֹהִ֖ים בֵּֽית־אֵֽל׃"

"The next major figure in the Bible is Abraham, the spiritual ancestor of Jews, Christians, and Muslims. Abraham has a nephew, Lot, who settles in Sodom. Because the residents engage in anal sex and comparable sins, God immolates every man, woman, and child in a divine napalm attack. Lot’s wife, for the crime of turning around to look at the inferno, is put to death as well. Abraham undergoes a test of his moral values when God orders him to take his son Isaac to a mountaintop, tie him up, cut his throat, and burn his body as a gift to the Lord. Isaac is spared only because at the last moment an angel stays his father’s hand. For millennia readers have puzzled over why God insisted on this horrifying trial. One interpretation is that God intervened not because Abraham had passed the test but because he had failed it, but that is anachronistic: obedience to divine authority, not reverence for human life, was the cardinal virtue. Isaac’s son Jacob has a daughter, Dinah. Dinah is kidnapped and raped—apparently a customary form of courtship at the time, since the rapist’s family then offers to purchase her from her own family as a wife for the rapist. Dinah’s brothers explain that an important moral principle stands in the way of this transaction: the rapist is uncircumcised. So they make a counteroffer: if all the men in the rapist’s hometown cut off their foreskins, Dinah will be theirs. While the men are incapacitated with bleeding penises, the brothers invade the city, plunder and destroy it, massacre the men, and carry off the women and children. When Jacob worries that neighboring tribes may attack them in revenge, his sons explain that it was worth the risk: “Should our sister be treated like a whore?” Soon afterward they reiterate their commitment to family values by selling their brother Joseph into slavery."

"The Bible depicts a world that, seen through modern eyes, is staggering in its savagery. People enslave, rape, and murder members of their immediate families. Warlords slaughter civilians indiscriminately, including the children. Women are bought, sold, and plundered like sex toys. And Yahweh tortures and massacres people by the hundreds of thousands for trivial disobedience or for no reason at all. These atrocities are neither isolated nor obscure. They implicate all the major characters of the Old Testament, the ones that Sunday-school children draw with crayons. And they fall into a continuous plotline that stretches for millennia, from Adam and Eve through Noah, the patriarchs, Moses, Joshua, the judges, Saul, David, Solomon, and beyond. According to the biblical scholar Raymund Schwager, the Hebrew Bible “contains over six hundred passages that explicitly talk about nations, kings, or individuals attacking, destroying, and killing others. . . . Aside from the approximately one thousand verses in which Yahweh himself appears as the direct executioner of violent punishments, and the many texts in which the Lord delivers the criminal to the punisher’s sword, in over one hundred other passages Yahweh expressly gives the command to kill people.” Matthew White, a self-described atrocitologist who keeps a database with the estimated death tolls of history’s major wars, massacres, and genocides, counts about 1.2 million deaths from mass killing that are specifically enumerated in the Bible. (He excludes the half million casualties in the war between Judah and Israel described in 2 Chronicles 13 because he considers the body count historically implausible.) The victims of the Noachian flood would add another 20 million or so to the total. The good news, of course, is that most of it never happened. Not only is there no evidence that Yahweh inundated the planet and incinerated its cities, but the patriarchs, exodus, conquest, and Jewish empire are almost certainly fictions. Historians have found no mention in Egyptian writings of the departure of a million slaves (which could hardly have escaped the Egyptians’ notice); nor have archaeologists found evidence in the ruins of Jericho or neighboring cities of a sacking around 1200 BCE. And if there was a Davidic empire stretching from the Euphrates to the Red Sea around the turn of the 1st millennium BCE, no one else at the time seemed to have noticed it."