Abdul Quddus Gangohi

"The Muslim Mashaikh were as keen on conversions as the Ulama, and contrary to general belief, in place of being kind to the Hindus as saints would, they too wished the Hindus to be accorded a second class citizenship if they were not converted. Only one instance, that of Shaikh Abdul Quddus Gangoh, need be cited because he belonged to the Chishtia Silsila considered to be the most tolerant of all Sufi groups. He wrote letters to Sultan Sikandar Lodi, Babur and Humayun to re-invigorate the Shariat and reduce the Hindus to payers of land tax and Jiziyah. To Babur he wrote, “Extend utmost patronage and protection to theologians and mystics… that they should be maintained and subsidized by the state… No non-Muslim should be given any office or employment in the Diwan of Islam. Posts of Amirs and Amils should be barred to them. Furthermore, in confirmity with the principles of the Shariat they should be subjected to all types of indignities and humiliations. The non-Muslims should be made to pay Jiziyah, and Zakat on goods be levied as prescribed by the law. They should be disallowed from donning the dress of the Muslims and should be forced to keep their Kufr concealed and not to perform the ceremonies of their Kufr openly and freely… They should not be allowed to consider themselves equal to the Muslims.”"

"He went from Shahabad to Nakhna where Sultan Sikandar was encamping. His mission was to personally remind the Sultan of the kingly duties and exert his influence over him and his nobles. He also wrote letters to Mir Muhammad, Mir Tardi, Ibrahim Khan Sherwani, Said Khan Sherwani, Khawas Khan and Dilawar Khan, making frantic appeals to them to live up to the ideals of Islam, to zealously uphold and strictly enforce the Shariat and extend patronage to the Ulama and the Mashaikh. Such communications and advices did not go in vain."

"Shaikh Abdul Quddus combined spirituality with dogmatism. “His letters to Sultan Sikandar Lodi and Babur (1526-30) show that he was as anxious to maintain Muslim rule as any wordly Muslim, that he had no scruples in using the language of a courtier in asking the rulers… to establish the Shariah…”"