singers-from-france

"Thankfully steering free of unwanted cuteness or sentimentality, which have no place in this score."

"I think the price is having people who don't really know where you're going, where you want to go where you're coming from, make decisions, and sometimes these decisions can be very bad for you. But it's the price that I have to pay to get my music out and to be here today. And it's normal because everybody will go through it."

"You don’t have to wait till you feel the pain. You can start right now. It’s not too late to be grateful."

"“Universal quality education is one of the best antidotes to poverty”"

"Tomorrow is your opportunity to fail or be successful if you please"

"“When you just can’t see the future, when you just can’t see the light, you always got to put on a fight.”"

"We'll never forget this year. But I think every day of my life has always been a lock-down. I'm usually almost in isolation all the time. So this time it wasn't very hard for me. It was like I've lived this every day of my life. I actually enjoyed and got to see what actual silence means; where I didn't have boats on the water and we could see fishes jumping out. And the birds were out, the sky was blue. You didn't hear the sound of cars. It was surreal."

"I think artistes are humans as well. Even though they possess special gifts. They're also humans that go through what you go through every day. They have aches and they fall ill. We hear them because they're famous. A lot of unknown people, regular people who all we don't know, we don't celebrate them, they are. I think this life is an illusion. This life we need light."

"We will not put an end to extreme poverty if we do not give priority to education especially, girls' education"

"https://guardian.ng/opinion/asa-nigerias-singing-hawk/"

"“We don’t have to go to 360 degrees, all we have to go is 180. We don’t have to climb the highest mountains, all you’re looking for is within you”"

"“Always stay humble and kind”"

"“I know I can’t change the past, but as the river keeps flowing, I’ll keep on moving on.”"

"Jean-Marie Le Pen is a friend. He is dangerous for the political set because he's the only one who's sincere. He says out loud what many people think deep down, and what the politicians refrain from saying because they are either too demagogic or too chicken. Le Pen, with all his faults and qualities, is probably the only one who thinks about the interests of France before his own. 1"

"I like to be loved like I love myself. 1"

"In love, we have to dare everything if we really love. 1"

"You believe in God, then you don't believe anymore and when you have a big problem, you pray anyway.1"

"I knew everything and received everything. But real happiness, is giving. 1"

"I do very well three things: my job, stupidities and children. 1"

"Love is the one emotion actors allow themselves to believe. 1"

"I don't really have the fear of death. I think to life. 1"

"Even the monks attached to morality acknowledge that a virtuous life and the monastic discipline, though of great value and advisable for the many, are but a mere preparation to a higher path. As for the adepts of the second system, they all believe in the beneficial results of a faithful adherence to the moral laws and the rules laid down for members of the religious Order."

"Silence was not compulsory as it is amongst the Trappist, but the monks seldom spoke. They did not feel the need of talking nor of spending their energy in outward manifestations. Their thoughts remained fixed on secret introspections and their eyes had the inward gaze of the Buddha's images."

"Moreover, all are unanimous in declaring the first method the safer of the two. A pure life, the performance of good deeds, righteousness, compassion, detachment from worldly cares, selflessness and quietness of mind act – they say – as a cleansing process which gradually removes the impure dust that covers the mental eyes,"

"Gradually hostile forces seemed to gather around me. I seemed to be obsessed by invisible beings who incited me to leave the country, insinuating that I should be able to advance no farther, either in my study of Lamaism or upon the actual soil of Tibet. By a sort of clairvoyance at the same time, I saw these unknown enemies triumphant and rejoicing, after my departure, at having driven me away."

"Orthodox Buddhism strictly forbids religious rites, and the learned lamas acknowledge that they cannot bestow spiritual enlightenment, which can only be acquired by personal intellectual effort. Yet the majority believe in the efficacy of certain ritualistic methods of the healing of the sick, securing material prosperity, the conquest of evil beings and the guidance of the spirits of the dead in the other world."

"Sadly, almost with terror, I often looked at the threadlike path which I saw, lower down, winding in the valleys and disappearing between the mountains. The day would come when it would lead me back to the sorrowful world that existed beyond the distant hill ranges, and so thinking, an indescribable suffering lay hold of me."

"I go to Korea. Panya-an; the "monastery of wisdom" concealed in the heart of the forest opens its door to me. When I went there to beg temporary admittance, heavy rains had washed the path away. I found the Panya-an monks busy repairing it. The novice sent by his abbot to introduce me stopped before one of the workers as muddy as his companions, bowed respectfully and said a few words to him. The digger, leaning on his spade, looked at me intently for a while, then nodded his consent and began to work again, without taking any more notice of me. He is the head of the hermitage, my guide told me. He is willing to give you a room."

"There are a larger number than one would suppose who, when raising a small lamp in the gesture of an offering before the Buddha's image, ask for no more than spiritual insight. Though they may make but little practical effort to reach it, the mystic ideal of salvation through enlightenment remains alive amongst Tibetans."

"Whatever may be the causes at work, telepathic transmissions, either conscious or unconscious, seem to occur rather frequently in Tibet. Regarding my own experience, I am certain that I did receive on several occasions telepathic messages from lamas under whom I had practiced mental or psychic training. It may even be that the number of these messages has been larger than I suspect. However, I have only retained a few cases in which the lama afterwards inquired if I had understood what he meant to tell at a given time."

"I, one day, asked him: What is the Supreme Deliverance? He answered: It is the absence of all views and all imagination, the cessation of that mental activity which creates illusions. Another day, he said: You should go to Tibet and be initiated by a master of the 'Short Path.' ...I foresee that you would be capable of grasping the secret teaching."

"Probably he will vanish like a mirage, with his caparisoned little steed and his party of followers, dressed in all the colours of the rainbow. He is a part of the enchantment in which I have lived these last fifteen days. This new episode is of the stuff that dreams are made of. In a few minutes, I shall wake up in a real bed, in some country not haunted by geni nor by "incarnated Lamas" wrapped in shimmering silk. A country where men wear ugly dark coats and the horses do not carry silver inlaid saddles on golden-yellow cloths."

"Nine hundred feet below my cave rhododendrons blossomed. I climbed barren mountain-tops. Long tramps led me to desolate valleys studded with translucent lakes... Solitude, solitude! ...Mind and senses develop their sensibility in this contemplative life made up of continual observations and reflections. Does one become a visionary or, rather, is it not that one has been blind until then?"

"The great majority of readers and hearers are the same all over the world. I have no doubt that the people of your country are like those I have met in China and India, and these latter were just like Tibetans. If you speak to them of profound Truths they yawn, and, if they dare, they leave you, but if you tell them absurd fables they are all eyes and ears."

"As for the method which mystics call the Short Path, the Direct Path, it is considered as most hazardous. It is – according to the masters who teach it – as if instead of following the road which goes round a mountain ascending gradually towards its summit, one attempted to reach it in straight line, climbing perpendicular rocks and crossing chasms on a rope. Only first rate equilibrists, exceptional athletes, completely free from giddiness, can hope to succeed in such a task. Even the fittest may fear sudden exhaustion or dizziness. And there inevitably follows a dreadful fall in which the too presumptuous alpinist breaks his bones."

"It is evident that the great majority of those who call themselves Buddhists have not been able to rise to the mental level of the Teaching of the Buddha. Most of them have built up for their own use various kinds of Buddhism which are anything but Buddhist and, in their ignorance, they uphold, often with bitterness, their belief and their absurd practices as the expression of the purest orthodoxy. p. 9"

"When the Dalai Lama asked her how she could have become a Buddhist without a teacher, she said, When I adopted the principles of Buddhism, I knew not a single Buddhist, and was perhaps the only Buddhist in Paris. During their first conversation, the Gomchen of Lachen remarked, You have seen the ultimate and supreme light. It isn’t in a year or two of meditation that one arrives at the concepts you express."

"To the Tibetans, it seemed perfectly logical for Alexandra David-Néel to have traveled to Lhasa: she was returning to the site of a previous incarnation."

"It was when she moved to Sikkim that she met three people who were to influence her life profoundly... This was the beginning of the most important and fulfilling period of David-Néel’s life. She actually underwent a physical transformation, the “neurasthenic,” somewhat unhealthy woman suddenly growing well and looking years younger....Her state of health improved enormously above a certain altitude —but it also seems significant that David-Néel, who until then had been isolated from other Buddhists, was suddenly living in a place where she received support for her practice."

"The tenor of the article showed that David-Neel remained a firm feminist—no less than during the period when she had crusaded for the legal rights of housewives and unwed mothers, still more for their economic independence."

"1889 also marks the first of Alexandra’s so-called neurasthenic crises... Alexandra... attempted to emancipate herself from what she deemed unworthy passions and habits. She claimed to have seen the banality of most human pleasures... To her diary... she confided that she could not believe in romantic love, which would only lead to infidelity, betrayal, and a broken heart."

"Whether one looks at Alexandra David-Néel the adventurer and explorer, the anthropologist, the scholar or the writer, her life is a testimony of an exceptional and highly gifted individual who stopped at nothing to achieve her aims, and in the process left behind a legacy of books, both entertaining and scholarly, that many successive generations will be able to study and enjoy. Although she was not known to have been officially affiliated with any specific occult group in the West, any esoteric school that cares to investigate or research her books as regards the world of the occult could only benefit thereby."

"For several years I have referred to this, hitherto, rare and inaccessible work as the I-told-you-so-book, because it has often been implied that I have invented my explanations of Buddhism out of thin air, thus falsifying its authentic teachings.... Yet, despite the occultist flavor of its title, The Secret Oral Teachings in the Tibetan Buddhist Sects is the most direct, no-nonsense, and down-to-earth explanation of Mahayana Buddhism which has thus far been written."

"The faith commended to their faithful by all religions, and considered by them as a virtue essential for him who hopes for eternal salvation, is nowise approved in the Secret Teachings. Based on the advice given by the Buddha to His disciples, the primary recommendation that the Masters give to neophytes is: Doubt! Doubt is an incitement to research, and research is the Way which leads to Knowledge. p. 15"

"She predicted, wrongly, that she would die young... Without warning, a demonic voice would whisper in her ear that she could put a quick end to her troubles. She knew she mustn’t let it triumph. I belong to a new breed, she would reply. We are few in number but we will accomplish our mission. I am doing what I must."

"In 1891, when she was twenty-three, David-Néel had an unexpected, but most timely windfall. Her English friend, Elisabeth Morgan... left David-Néel a small inheritance... enough to allow David-Néel to travel for more than a year through Ceylon and India. On this first of her major trips to Asia, David-Néel was reunited with Annie Besant, who was now the President of the Theosophical Society, with its headquarters in Adyar, near Madras, in India. During her stay there she studied Sanskrit with them, and then moved on to the holy city of Benares on the Ganges. Here she studied yoga with the famous guru, Swami Bhaskarananda of Varanasi... It was also in India where she first heard Tibetan music, which fascinated her. She was however, compelled to return to Brussels when her money ran out."

"To discuss this legitimacy is not always easy. The Buddha insisted strongly on the necessity of examining the propositions put forward by Him, and of understanding them personally before accepting them as true. The ancient texts leave no doubt on this point: Do not believe on the strength of traditions even if they have been held in honour for many generations and in many places; do not believe anything because many people speak of it; do not believe on the strength of sages of old times; do not believe that which you have yourselves imagined, thinking that a god has inspired you. Believe nothing which depends only on the authority of your masters or of priests. After investigation. believe that which you have yourselves tested and found reasonable, and which is for your good and that of others. p. 9"

"That same day a little before dusk the young man appeared in the valley with his caravan. He wore the very same dress and the foreign sun hat which I had seen in my dream, and in the morning vision."

"The attainment of transcendent insight is the real object of the training advocated in the traditional Oral Teachings, which do not consist, as so many imagine, in teaching certain things to the pupil, in revealing to him certain secrets, but rather in showing him the means to learn them and discover them for himself."

"The object of these teachings is not to amuse the simple-minded, those charitably called in the Tibetan Scriptures the "children", it is meant for the strong to make them stronger, for the intelligent to make them more intelligent, for the shrewd to develop their shrewdness and to lead them to the possession of transcendent insight (lhag thong) which constitutes the real enlightenment. p. 11"