Politicians From The United Kingdom

"Many hundreds of years before the coming of the English, the nations of India had been a collection of wealthy and highly civilized people, possessed of a great language with an elaborate code of laws and social regulations, with exquisite artistic taste in architecture and decoration, producing beautiful manufactures of all kinds, and endowed with religious ideas and philosophic and scientific conceptions which have greatly influenced the development of the most progressive races of the West. One of the noblest individual moralists who ever lived, Sankya Muni was a Hindu; the Code of Manu, dating from before the Christian era, is still an essential a study for the jurist....and there are in India, in this later age, worthy descendants of the great authors of the Vedas, of the Mahabharata and the Ramayana... And yet, nine-tenths of what has been written by the British about India is so expressed that we are made to believe the shameful falsehood that stability and civilized government in Hindustan began only with the rule of the British."

"We find that it (India) was visited for the purpose of acquiring knowledge by Pythagoras, Anaxarchus, Pyrrho, and others who afterwards became eminent philosophers in Greece."

"The writers of the Indian philosophies will survive, when the British dominion in IndIa shall long have ceased to exist, and when the sources which it yielded of wealth and power are lost to remembrances."

"[Hastings] recognizes that in public he is taken to be Christian but then, he admits, in "hipocricy [sic], . . . prudence or rather necessity imposed silence." But, "I am unable not unwilling to receive and understand. What my inability is founded on I cannot to a certainty determine." To me, though, it is very clear. He cannot see anything that distinguishes Christianity from the other religions about which he knows. "Is the incarnation of Christ more intelligible than . . . those of Bishen?" Europeans prevail over non-Europeans not because of the superiority of Christianity but for secular reasons: "a free government, cold climate and printing and navigation." Christianity does not make people "better." "Let those who know the lower uneducated class in England . . . say how much more rarely crimes are committed in England than in India.""

"I hesitate not to pronounce the Gita a performance of great origmality, of sublimity of conception, reasoning and diction almost unequalled; and a single exception, amongst all the known religions of mankind."

"I am sorry to hear of the increasing friction between Hindus and Muhammedans in the N.W.F.P. and the Punjab. One hardly knows what to wish for; unity of ideas and action would be very dangerous politically, divergence of ideas and collision are administratively troublesome. Of the two the latter is the least risky, though it throws anxiety and responsibility upon those on the spot where the friction exists."

"It is hardly surprising that the Englishmen would try by every means to keep up the differences between the two communities. Sir Bamfylde Fuller, Lieutenant-Governor of East Bengal and Assam, admitted his preferential treatment of the Muslims and explained it by a_ parable. “I said,” writes he, “that I was like a man who was married to two wives, one a Hindu, the other a Muhammadan—both young and charming— but was forced into the arms of one of them by the rudeness of the other.“ (225)"

"The Gentoows, or Native Indians, are of a swarthy Aspect, as their proper Appellation Hindu implies; less warlike but more active and industrious than the Moors. They are a mild, subtle, frugal Race of Men, exceedingly 5superstitious, submissive in appearance, but naturally jealous, suspicious, and perfidious; which is principally owing to that abject Slavery they are kept in by the Moors; and their Vices are such as innate Cunning, of which they have a great deal, suggests to counteract those of their Masters. They are divided into several Casts or Tribes, of which the most noble is that of the Bramins, and there are also several Casts of these. Their Religion is Paganism, gross and absurd among the Vulgar, but not so amongst the wiser and better Sort. These Characters are not drawn through any Spirit of Prejudice or Partiality, but from Experience and Observation, and the Faults of both do not so much arise from any Want of Parts, or Defect in their natural Talents, as from their respective Conditions, and the barbarous Severity and perpetual Instability of their Governments."

"The two great Nations, inhabiting this Part of the Indies, differ widely from each other in their Complexions, Language, Manners, Disposition, and Religion. The Moguls (Moghuls) who are commonly called Moors or Moormen, are a robust, stately, and, in respect to the original Natives, a fair People. They speak what the English in India commonly call the Moors Tongue, which is in truth the Persian, 4or at least a Dialect of the Persian. They are naturally vain, affect Shew and Pomp in every thing, are much addicted to Luxury, fierce, oppressive, and, for the most part, very rapacious. In respect to Religion, they are Mohammedans; the common Sort of the Sect of Omar (in which they agree with the Turks), but those of Superior Rank are mostly of the Sect of Ali (which is followed by the Persians), and some affect to be very devout. These have the Dominion, and are possessed of all the Offices of Trust and Power, in virtue of their Descent from the Moguls, whose Empire was established by Timûr, commonly called Tamerlane in this Country; but they are now a very mixed People, composed of Tartars, Arabs, and Persians; more especially of the last mentioned Nation; who for various Reasons have quitted their own Country, but chiefly for the Sake of that Favour and Preferment, which for many Ages they have met with at the Court of (Dehli) Delly."

"...had not the negociations to that end been interrupted in consequence of a resolution formed by Tippoo (in the combined view of indulging his zeal as a Mahommedan, and at the same time rooting up as he fondly might imagine, the causes of that aversion which the Malabar Hindus had hitherto shewn to his government) to attempt the forcible conversion of all his Hindu subjects in Malabar to the Musulman faith ...."

"We are all deeply saddened to learn of the death of Her Majesty The Queen. Throughout her long reign, The Queen – our Lord of Mann – has been a beacon of strength and stability, of dependability and continuity. She led a life dedicated to the service of her people, setting an example for us all. On behalf of the Government and people of the Isle of Man, I extend my sincerest condolences to the Royal Family at this sad time."

"I think one term (as the President of the Policy and Resources Committee of Guernsey) is enough for anybody. You have to pull the anchor behind you all the time, that's very stressful and takes a lot of effort and energy."

"I want to plead to the general public, please ignore the conspiracy theories out there and let's deal with the science. Science has indicated that being vaccinated is the best protection. We have no intention to do anything that would compromise the lives of people or their livelihood and relationship to the economy."

"I want to remind all of us to remain vigilant because COVID-19 has not gone anywhere. We all have to learn how to live and work in the new regular of COVID-19. More variants are emerging around the world, and numbers are rising. It is crucial that we continue to do our part by being vigilant and taking the necessary precautions to keep us all safe from this dreaded virus. Let us continue to pray for the full healing of all persons who have contracted COVID-19."

"Significantly slowing or stopping development would not automatically make the Cayman Islands a more sustainable country. Indeed, some level of physical development will be required to ensure we can address other issues facing our community, such as ensuring we can affordably house our people in dignified conditions, safely treat our solid waste and wastewater, and meet our national renewable energy targets."

"And, indeed, we are making every effort to rebuild and chart Montserrat's sustainable development (after the Soufrière Hills Volcano eruption in 1995). The evidence of this progress is all around us, and I will quickly highlight some recent milestones."

"We will reposition, we will calibrate, we will re-orientate (due to Brexit on 31 January 2020). The activity we might lose is not that big anyway. There may be some repositioning, some short term stresses and strains but nothing that goes anywhere near threatening Gibraltar's economic survival or standard of living."

"Our sovereign’s health—the majesty of the people."

"India is a country which of all others we are bound to en- lighten with eternal truth…. But what is most important to you friends of missions, is this — that there is a large population of aborigines, a people who are outside caste…. If they are attached, as they rapidly may be, to Christianity, they will form a nucleus round which British power and influence may gather. Remember, too, that Hinduism, although it is dying, yet has force … and such tribes, if not converted to Christianity, may be perverted to Hinduism…. You may be confident that the missions in India are doing a work which strengthens the imperial foundations of British power…. I say that, of all the departments I have ever administered, I never saw one more efficient than the missionary department."

"I shall conclude by reminding you that, as patriotic people, you may be confident that the missions in India are doing a work which strengthens the imperial foundations of British power, and raises our national repute in the eyes of the many millions of people committed to our charge. You may be also confident that the results are fully commensurate with the expenditure."

"I cannot give you an exact idea of the vicious orgies which occur constantly in the Hindu temples. There is a considerable amount of immorality, which is practically the outcome of the religion ;though, on the other hand, there are many domestic virtues practised by the people, showing how much of goodness would be produced, if the religion were purer."

"Now, India presents the greatest of all fields for missionary exertion, greater even than China."

"Thus India is like a mighty bastion which is being battered by heavy artillery. We have given blow after blow, and thud after thud, and the effect is not at first very remarkable; but at last with a crash the mighty structure will come toppling down, and it is our hope that some day the heathen religions of India will in like manner succumb.”"

"But for a long time to come the prime movers in these operations must continue to be European. And we hope that a great Christian, and if we may use the term, ecclesiastical army will be raised, the rank and file consisting of natives, while the captains and generals are highly qualified Europeans."

"The missionaries who accompanied the colonial rulers decided to use this idea to further their own proselytizing activities by branding the tribals as followers of “aboriginal” religions distinct from the “Hinduism” allegedly brought in by the theoretically postulated Aryan invaders. In 1866, Sir Richard Temple edited a book “Papers Related to the Aboriginal Tribes of the Central Provinces”, based primarily on the writings of, and of those inspired by, the missionary Reverend Stephen Hislop (1817-1863), which set the trend in “scholarly” writings on the subject. This rapidly became a matter of colonial policy."

"It is commonly said that it was the Mahomedans whom the British displaced as rulers in India. This is true only in a restricted sense. It would be nearer the truth to say that it was the Mahrattas in the main, whom we displaced."

"This produced copious perspirations, so that the air soon became unfit for respiration, from a variety of loathsome smells, and brought on a sickness among the slaves, of which many died, thus falling victims to the improvident avarice, as I may call it, of their purchasers. This wretched situation was again aggravated by the galling of the chains, now become insupportable; and the filth of the necessary tubs, into which the children often fell, and were almost suffocated. The shrieks of the women, and the groans of the dying, rendered the whole a scene of horror almost inconceivable."

"These overseers are indeed for the most part persons of the worst character of any denomination of men in the West Indies. Unfortunately, many humane gentlemen, by not residing on their estates, are obliged to leave the management of them in the hands of these human butchers, who cut and mangle the slaves in a shocking manner on the most trifling occasions, and altogether treat them in every respect like brutes."

"The first object which saluted my eyes when I arrived on the coast was the sea, and a slave ship, which was then riding at anchor, and waiting for its cargo. These filled me with astonishment, which was soon converted into terror, which I am yet at a loss to describe, nor the then feelings of my mind. When I was carried on board I was immediately handled, and tossed up, to see if I were sound, by some of the crew; and I was now persuaded that I had gotten into a world of bad spirits, and that they were going to kill me. Their complexions too differing so much from ours, their long hair, and the language they spoke (which was very different from any I had ever heard), united to confirm me in this belief."

"Soon after this the blacks who brought me on board went off, and left me abandoned to despair. I now saw myself deprived of all chance of returning to my native country, or even the least glimpse of hope of gaining the shore, which I now considered as friendly; and I even wished for my former slavery in preference to my present situation, which was filled with horrors of every kind, still heightened by my ignorance of what I was to undergo. I was not long suffered to indulge my grief; I was soon put down under the decks, and there I received such a salutation in my nostrils as I had never experienced in my life: so that, with the loathsomeness of the stench, and crying together, I became so sick and low that I was not able to eat, nor had I the least desire to taste any thing. I now wished for the last friend, death, to relieve me; but soon, to my grief, two of the white men offered me eatables; and, on my refusing to eat, one of them held me fast by the hands, and laid me across I think the windlass, and tied my feet, while the other flogged me severely. I had never experienced any thing of this kind before; and although, not being used to the water, I naturally feared that element the first time I saw it, yet nevertheless, could I have got over the nettings, I would have jumped over the side, but I could not; and, besides, the crew used to watch us very closely who were not chained down to the decks, lest we should leap into the water: and I have seen some of these poor African prisoners most severely cut for attempting to do so, and hourly whipped for not eating. This indeed was often the case with myself."

"Such a tendency has the slave-trade to debauch men's minds, and harden them to every feeling of humanity! For I will not suppose that the dealers in slaves are born worse than other men—No; it is the fatality of this mistaken avarice, that it corrupts the milk of human kindness and turns it into gall. And, had the pursuits of those men been different, they might have been as generous, as tender-hearted and just, as they are unfeeling, rapacious and cruel. Surely this traffic cannot be good, which spreads like a pestilence, and taints what it touches! which violates that first natural right of mankind, equality and independency, and gives one man a dominion over his fellows which God could never intend! For it raises the owner to a state as far above man as it depresses the slave below it; and, with all the presumption of human pride, sets a distinction between them, immeasurable in extent, and endless in duration! Yet how mistaken is the avarice even of the planters? Are slaves more useful by being thus humbled to the condition of brutes, than they would be if suffered to enjoy the privileges of men? The freedom which diffuses health and prosperity throughout Britain answers you—No. When you make men slaves you deprive them of half their virtue, you set them in your own conduct an example of fraud, rapine, and cruelty, and compel them to live with you in a state of war; and yet you complain that they are not honest or faithful! You stupify them with stripes, and think it necessary to keep them in a state of ignorance; and yet you assert that they are incapable of learning; that their minds are such a barren soil or moor, that culture would be lost on them; and that they come from a climate, where nature, though prodigal of her bounties in a degree unknown to yourselves, has left man alone scant and unfinished, and incapable of enjoying the treasures she has poured out for him!—An assertion at once impious and absurd. Why do you use those instruments of torture? Are they fit to be applied by one rational being to another? And are ye not struck with shame and mortification, to see the partakers of your nature reduced so low? But, above all, are there no dangers attending this mode of treatment? Are you not hourly in dread of an insurrection? [...] But by changing your conduct, and treating your slaves as men, every cause of fear would be banished. They would be faithful, honest, intelligent and vigorous; and peace, prosperity, and happiness, would attend you."

"One day, when all our people were gone out to their works as usual, and only I and my dear sister were left to mind the house, two men and a woman got over our walls, and in a moment seized us both, and, without giving us time to cry out, or make resistance, they stopped our mouths, and ran off with us into the nearest wood."

"I offer here the history of neither a saint, a hero, nor a tyrant. I believe there are few events in my life, which have not happened to many: it is true the incidents of it are numerous; and, did I consider myself an European, I might say my sufferings were great: but when I compare my lot with that of most of my countrymen, I regard myself as a particular favourite of Heaven, and acknowledge the mercies of Providence in every occurrence of my life."

"When [Capt. Pascal] saw me he appeared a good deal surprised, and asked me how I came back? I answered, 'In a ship.' To which he replied dryly, 'I suppose you did not walk back to London on the water.' As I saw, by his manner, that he did not seem to be sorry for his behaviour to me, and that I had not much reason to expect any favour from him, I told him that he had used me very ill, after I had been such a faithful servant to him for so many years; on which, without saying any more, he turned about and went away."

"I was named Olaudah, which, in our language, signifies vicissitude or fortune also, one favoured, and having a loud voice and well spoken."

"Reinforcing these were still rarer items of Africana and foreign Negro interest, the volumes of...Gustavus Vassa's celebrated autobiography that supplied so much of the evidence in 1796 for Granville Sharpe's attack on slavery in the British colonies...The cumulative effect of such evidences of scholarship and moral prowess is too weighty to be dismissed as exceptional."

"I hope to have the satisfaction of seeing the renovation of liberty and justice resting on the British government, to vindicate the honour of our common nature."

"This is "a round unvarnished tale" of the chequered adventures of an African who early in life was torn from his native country by those savage dealers in a traffic disgraceful to humanity and which has fixed a stain on the legislature of Britain, which nothing but its abolition can remove. With what propriety can we boast of our humanity and love of justice whilst we continue a commerce inconsistent with either? [...] The narrative appears to be written with much truth and simplicity. The author's account of the manners of the natives of his own province (Eboe) is interesting and pleasing; and the reader, unless perchance he is either a West-India planter or Liverpool merchant, will find his humanity severely wounded by the shameless barbarity practised towards the author's hapless countrymen in our colonies."

"My dream now returned upon my mind with all its force; it was fulfilled in every part; for our danger was the same I had dreamt of: and I could not help looking on myself as the principal instrument in effecting our deliverance..."

"Accordingly he signed the manumission that day; so that, before night, I who had been a slave in the morning, trembling at the will of another, was became [sic] my own master, and completely free. I thought this was the happiest day I had ever experienced..."

"And thus ended our Arctic voyage, to the no small joy of all on board, after having been absent four months; in which time, at the imminent hazard of our lives, we explored nearly as far towards the Pole as 81 degrees north, and 20 degrees east longitude; being much farther, by all accounts, than any navigator had ever ventured before; in which we fully proved the impracticability of finding a passage that way to India."

"But is not the slave trade entirely a war with the heart of man? And surely that which is begun by breaking down the barriers of virtue involves in its continuance destruction to every principle, and buries all sentiments in ruin!"

"I thought I could plainly trace the hand of God, without whose permission a sparrow cannot fall. I began to raise my fear from man to him alone, and to call daily on his holy name with fear and reverence: and I trust he heard my supplications, and graciously condescended to answer me according to his holy word, and to implant the seeds of piety in me, even one of the meanest of his creatures."

"Hitherto I had thought only slavery dreadful; but the state of a free negro appeared to me now equally so at least, and in some respects even worse, for they live in constant alarm for their liberty; and even this is but nominal, for they are universally insulted and plundered without the possibility of redress; for such is the equity of the West Indian laws, that no free negro's evidence will be admitted in their courts of justice. In this situation is it surprising that slaves, when mildly treated, should prefer even the misery of slavery to such a mockery of freedom?"

"I was sensible of the invisible hand of God, which guided and protected me when in truth I knew it not: still the Lord pursued me although I slighted and disregarded it; this mercy melted me down. When I considered my poor wretched state I wept, seeing what a great debtor I was to sovereign free grace. Now the Ethiopian was willing to be saved by Jesus Christ, the sinner's only surety, and also to rely on none other person or thing for salvation."

"It will be shown during the course of this pamphlet that this slogan [A general Election to kick out the Tories and to elect a Labour Government committed to Socialism] is opportunist and that in this instance there is nothing to choose between the revisionists and the Trotskyites; that they both are opportunists; that they are not Marxists but petty-bourgeois democrats with near-Marxist phraseology; that they both betray the interests of the working class and serve the interests of the bourgeoisie by acting as the conductors of bourgeois influence into the proletariat; and that differences of opinion and battles of words between them are of no more importance than the usual jealousy between two department managers in the same store."

"It is in this context that Trotsky's attack on Stalin must be understood. Trotsky's attack on Stalin was not directed against Stalin as an individual but against someone who during the course of struggle had emerged as the most representative spokesman of the Bolshevik Party which was upholding, defending, and applying Leninism. The main target of Trotsky's attacks, therefore, was not Stalin but the Bolshevik Party. It was revolutionary Bolshevism - Leninism - that was under attack. It was an attack on the methods and forms of organisation of the Bolshevik Party - an attack on the fundamental Leninist policies pursued by the Party."

"The need, therefore, was for the Communist Parties to be ever-vigilant against opportunism and to weed it out by welding themselves ever more closely with the working class, by enlisting the support of the working class in thoroughly smashing all that remained of the old bourgeois state structure. This could only have been done by getting rid of bourgeois parliamentarism and putting into effect the principles of the Paris Commune; all officials to be fully elected and subject to recall; public service to be discharged at the wage rate of the working class uniting within its hands the legaslative and executive arms of the state; and breaking up the instrument of spiritual oppression, the power of the priests."

"In Britain "several hundred" are expected to turn out for a memorial meeting of the Stalin Society, with several speakers and "possibly a drink" according to chairman Harpal Brar."

"Mr Brar, the SLP's former parliamentary candidate in Ealing Southall, says Stalinism "is a minority sentiment" on the left in the UK, but "before you say it's irrelevant ... get out of Europe. Stalin is extremely popular in the former Soviet Union and with millions of people around the world"."